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english - Nyanamoli thera |
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Tassevaṃ tasmiṃ nimitte punappunaṃ cittaṃ cārentassa nīvaraṇāni vikkhambhanti, sati santiṭṭhati, upacārena cittaṃ samādhiyati.
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26. As he directs his mind again and again on to that sign in this way, the hindrances are suppressed, mindfulness is established, and his mind becomes concentrated in access.
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So taṃ nimittaṃ punappunaṃ āsevati, bhāveti, bahulīkaroti.
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He cultivates that sign again and again, develops and repeatedly practices it.
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Tassevaṃ karoto ākāse ākāsānañcāyatanaṃ viya ākāsaphuṭe viññāṇe viññāṇañcāyatanacittaṃ appeti.
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As he does so, consciousness belonging to the base consisting of boundless consciousness arises in absorption with the [past] consciousness that pervaded the space [as its object], just as that belonging to the base consisting of boundless space did with the space [as its object].
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Appanānayo panettha vuttanayeneva veditabbo.
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But the method of explaining the process of absorption should be understood in the way already described.
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Ettāvatā cesa "sabbaso ākāsānañcāyatanaṃ samatikkamma anantaṃ viññāṇanti viññāṇañcāyatanaṃ upasampajja viharatī"ti (vibha. 508; dī. ni. 2.129) vuccati.
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27. And at this point it is said: “By completely surmounting (samatikkamma) the base consisting of boundless space, [aware of] ‘unbounded consciousness,’ he enters upon and dwells in the base consisting of boundless consciousness” (Vibh 245).
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