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Idhekacco na vesiyāgocaro vā hoti - pe - na pānāgāragocaro vā hoti, asaṃsaṭṭho viharati rājūhi - pe - titthiyasāvakehi ananulomikena saṃsaggena, yāni vā pana tāni kulāni saddhāni pasannāni opānabhūtāni kāsāvapajjotāni isivātapaṭivātāni atthakāmāni - pe - yogakkhemakāmāni bhikkhūnaṃ - pe - upāsikānaṃ, tathārūpāni kulāni sevati bhajati payirupāsati, ayaṃ vuccati gocaro.
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Here someone does not have prostitutes as resort … or taverns as resort; he does not dwell associated with kings … sectarians’ disciples, in unbecoming association with laymen; he cultivates, frequents, honours, such families as are faithful and trusting, who are a solace, where the yellow cloth glows, where the breeze of sages blows, who wish good, wish well, wish joy, wish surcease of bondage, for bhikkhus and bhikkhunīs, for male and female devotees—this is called [proper] resort.
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Iti iminā ca ācārena iminā ca gocarena upeto hoti samupeto upagato samupagato upapanno sampanno samannāgato, tena vuccati "ācāragocarasampanno"ti (vibha. 511).
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Thus he is furnished with, fully furnished with, provided with, fully provided with, supplied with, possessed of, endowed with, this [proper] conduct and this [proper] resort. Hence it is said, ’Possessed of [the proper] conduct and resort’” (Vibh 246–47).
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