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1.Hetupaccayoti – hetū hetusampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ hetupaccayena paccayo [paccayoti (syā.)].
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1. ROOT CONDITION The roots are related to the states which are associated with roots, and the matter produced thereby, by root condition.
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2.Ārammaṇapaccayoti – rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo.
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2. OBJECT CONDITION (i) Visible object-base is related to eye-consciousness element and its associated states by object condition.
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Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo.
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(ii) Sound-base is related to ear-consciousness element and its associated states by object condition.
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Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo.
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(iii) Odour-base is related to nose-consciousness element and its associated states by object condition.
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Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo.
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(iv) Taste-base is related to tongue-consciousness element and its associated states by object condition.
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Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo.
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(v) Tangible object-base is related to body-consciousness element and its associated states by object condition.
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Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo.
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(vi) Visible object-base, sound-base, odour-base, taste-base, tangible object-base is related to mind-element and its asso ciated states by object condition.
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Sabbe dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ ārammaṇapaccayena paccayo.
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(vii) All states are related to mind-consciousness element and its associated states by object condition.
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Yaṃ yaṃ dhammaṃ ārabbha ye ye dhammā uppajjanti cittacetasikā dhammā, te te dhammā tesaṃ tesaṃ dhammānaṃ ārammaṇapaccayena paccayo.
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(viii) Taking any state as object, these states, consciousness and mental factors, arise ; those (former) states are related to those (latter) states by object condition.
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3.Adhipatipaccayoti – chandādhipati chandasampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo.
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3. PREDOMINANCE CONDITION (i) Predominant desire is related to the states associated with desire, and the matter produced thereby, by predominance condition.
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Vīriyādhipati vīriyasampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo.
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(ii) Predominant effort is related to the states associated with effort, and the matter produced thereby, by predominance condition.
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Cittādhipati cittasampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo.
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(iii) Predominant consciousness is related to the states associated with consciousness, and the matter produced thereby, by predominance condition.
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Vīmaṃsādhipati vīmaṃsasampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ adhipatipaccayena paccayo.
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(iv) Predominant investigating-wisdom is related to the states associated with investigating-wisdom, and the matter produced thereby, by predominance condition.
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Yaṃ yaṃ dhammaṃ garuṃ katvā ye ye dhammā uppajjanti cittacetasikā dhammā, te te dhammā tesaṃ tesaṃ dhammānaṃ adhipatipaccayena paccayo.
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(v) Taking any state as estimable object, these states, consciousness and mental factors, arise ; those (former) states are related to those (latter) states by predominance condition.
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4.Anantarapaccayoti – cakkhuviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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4. PROXIMITY CONDITION (i) Eye-consciousness element and its associated states arc related to mind-element and its associated states by proximity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by proximity condition.
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Sotaviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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(ii) Ear-consciousness element and its associated states are related to mind-element and its associated states by proximity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by proximity condition.
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Ghānaviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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(iii) Nose-consciousness element and its associated states are related to mind-element and its associated states by proximity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by proximity condition.
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Jivhāviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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(iv) Tongue-consciousness element and its associated states are related to mind-element and its associated states by proximity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by proximity condition.
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Kāyaviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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(v) Body-consciousness element and its associated states are related to mind-element and its associated states by proxi mity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ anantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by proximity condition.
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Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ anantarapaccayena paccayo.
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(vi) Preceding faultless states are related to subsequent faultless states by proximity condition.
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Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ anantarapaccayena paccayo.
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(vii) Preceding faultless states are related to subsequent indeterminate states by proximity condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ anantarapaccayena paccayo.
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(viii) Preceding faulty states are related to subsequent faulty states by proximity condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ anantarapaccayena paccayo.
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(ix) Preceding faulty states are related to subsequent indeterminate states by proximity condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ anantarapaccayena paccayo.
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(x) Preceding indeterminate states are related to subsequent indeterminate states proximity condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ anantarapaccayena paccayo.
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(xi) Preceding indeterminate states are related to subsequent faultless states proximity condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ anantarapaccayena paccayo.
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(xii) Preceding indeterminate states are related to subsequent faulty states by proximity condition.
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Yesaṃ yesaṃ dhammānaṃ anantarā ye ye dhammā uppajjanti cittacetasikā dhammā, te te dhammā tesaṃ tesaṃ dhammānaṃ anantarapaccayena paccayo.
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(xiii) In proximity to these states, these (other) states, consciousness and mental factors, arise ; those (former) states are related to those (latter) states by proximity condition.
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5.Samanantarapaccayoti – cakkhuviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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5. CONTIGUITY CONDITION (i) Eye-consciousness element and its associated states are related to mind-element and its associated states by contiguity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by contiguity condition.
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Sotaviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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(ii) Ear-consciousness element and its associated states are related to mind-element and its associated states by contiguity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by contiguity condition.
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Ghāṇaviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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(iii) Nose-consciousness element and its associated states are related to mind-element and its associated states by conti guity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by contiguity condition.
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Jivhāviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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(iv) Tongue-consciousness element and its associated states are related to mind-element and its associated states by contiguity condition;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states by contiguity condition.
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Kāyaviññāṇadhātu taṃsampayuttakā ca dhammā manodhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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(v) Body-consciousness element and its associated states are related to mind-element and its associated states by contiguity condition ;
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Manodhātu taṃsampayuttakā ca dhammā manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ samanantarapaccayena paccayo.
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mind-element and its associated states are related to mind-consciousness element and its associated states contiguity condition.
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Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ samanantarapaccayena paccayo.
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(vi) Preceding faultless states are related to subsequent faultless states by contiguity condition.
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Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ samanantarapaccayena paccayo.
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(vii) Preceding faultless states are related to subsequent indeterminate states by contiguity condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ samanantarapaccayena paccayo.
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(viii) Preceding faulty states are related to subsequent faulty states by contiguity condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ samanantarapaccayena paccayo.
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(ix) Preceding faulty states are related to subsequent indeterminate states by contiguity condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ samanantarapaccayena paccayo.
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(x) Preceding indeterminate states are related to subse quent indeterminate states by contiguity condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ samanantarapaccayena paccayo.
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(xi) Preceding indeterminate states are related to subse quent faultless states by contiguity condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ samanantarapaccayena paccayo.
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(xii) Preceding indeterminate states are related to subse quent faulty states by contiguity condition.
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Yesaṃ yesaṃ dhammānaṃ samanantarā ye ye dhammā uppajjanti cittacetasikā dhammā, te te dhammā tesaṃ tesaṃ dhammānaṃ samanantarapaccayena paccayo.
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(xiii) In contiguity with these states, these (other) states, consciousness and mental factors, arise ; those (former) states are related to those (latter) states by contiguity condition.
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6.Sahajātapaccayoti – cattāro khandhā arūpino aññamaññaṃ sahajātapaccayena paccayo.
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6. CONASCENCE CONDITION (i) The four immaterial (i.e. mental) aggregates are mutually related to one another by conascence condition.
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Cattāro mahābhūtā aññamaññaṃ sahajātapaccayena paccayo.
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(ii) The four great primaries are mutually related to one another by conascence condition.
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Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ sahajātapaccayena paccayo.
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(iii) At the moment of conception, mentality and materiality are mutually related to one another by conascence condition.
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Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ sahajātapaccayena paccayo.
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(iv) States, consciousness and mental factors, are related to mind-produced matter by conascence condition.
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Mahābhūtā upādārūpānaṃ sahajātapaccayena paccayo.
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(v) The great primaries are related to derived matter by conascence condition.
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Rūpino dhammā arūpīnaṃ dhammānaṃ kiñci kāle [kañci kālaṃ (syā.)] sahajātapaccayena paccayo, kiñci kāle na sahajātapaccayena paccayo.
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(vi) The material states are sometimes related to the immaterial states by conascence condition and are sometimes not related by conascence condition.
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7.Aññamaññapaccayoti – cattāro khandhā arūpino aññamaññapaccayena paccayo.
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7. MUTUALITY CONDITION "(i) The four immaterial aggregates are related to one another by mutuality condition.
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Cattāro mahābhūtā aññamaññapaccayena paccayo.
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(ii) The four great primaries are related to one another by mutuality condition.
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Okkantikkhaṇe nāmarūpaṃ aññamaññapaccayena paccayo.
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(iii) At the moment of conception, mentality and materiality are related to one another by mutuality condition.
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8.Nissayapaccayoti – cattāro khandhā arūpino aññamaññaṃ nissayapaccayena paccayo.
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8. DEPENDENCE CONDITION (i) The four immaterial aggregates are mutually related to one another by dependence condition.
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Cattāro mahābhūtā aññamaññaṃ nissayapaccayena paccayo.
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(ii) The four great primaries are mutually related to one another by dependence condition.
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Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ nissayapaccayena paccayo.
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(iii) A t the moment of conception, mentality and materiality are mutually related to one another by dependence condition.
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Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ nissayapaccayena paccayo.
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(iv) States, consciousness and mental factors, are related to mind-produced matter by dependence condition.
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Mahābhūtā upādārūpānaṃ nissayapaccayena paccayo.
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(v) The great primaries are related to derived matter by dependence condition.
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Cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo.
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(vi) Eye-base is related to eye-consciousness element and its associated states by dependence condition.
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Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo.
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(vii) Ear-base is related to ear-consciousness element and its associated states by dependence condition.
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Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo.
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(viii) Nose-base is related to nose-consciousness element and its associated states by dependence condition.
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Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo.
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(ix) Tongue-base is related to tongue-consciousness element and its associated states by dependence condition.
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Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo.
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(x) Body-base is related to body-consciousness element and its associated states by dependence condition.
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Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca taṃsampayuttakānañca dhammānaṃ nissayapaccayena paccayo.
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(xi) Depending on this matter (i.e. heart-base), mind-element and mind-consciousness element arise ; that matter is related to mind-element and mind-consciousness element and their associated states by dependence condition.
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9.Upanissayapaccayoti – purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ upanissayapaccayena paccayo.
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9. STRONG-DEPENDENCE CONDITION (i) Preceding faultless states are related to subsequent faultless states by strong-dependence condition.
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Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ kesañci upanissayapaccayena paccayo.
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(ii) Preceding faultless states are related to some subse quent faulty states by strong-dependence condition.
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Purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ upanissayapaccayena paccayo.
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(iii) Preceding faultless states are related to subsequent indeterminate states by strong-dependence condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ upanissayapaccayena paccayo.
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(iv) Preceding faulty states are related to subsequent faulty states by strong-dependence condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ kesañci upanissayapaccayena paccayo.
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(v) Preceding faulty states are related to some subsequent faultless states by strong-dependence condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ upanissayapaccayena paccayo.
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(vi) Preceding faulty states are related to sulisetjuent inde terminate states by strong-dependence condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ abyākatānaṃ dhammānaṃ upanissayapaccayena paccayo.
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(vii) Preceding indeterminate states are related to subse quent indeterminate states by strong-dependence condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ upanissayapaccayena paccayo.
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(viii) Preceding indeterminate states are related to subse quent faultless states by strong-dependence condition.
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Purimā purimā abyākatā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ upanissayapaccayena paccayo.
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(ix) Preceding indeterminate states are related to subse quent faulty states by strong-dependence condition.
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Utubhojanampi upanissayapaccayena paccayo.
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(x) Also, weather and food are related by strong-depen dence condition ;
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Puggalopi upanissayapaccayena paccayo.
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a person is related by strong-dependence condition ;
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Senāsanampi upanissayapaccayena paccayo.
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a lodging-place is related by strong-dependence condition.
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10.Purejātapaccayoti – cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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10. PRENASCENCE CONDITION (i) Eye-base is related to eye-consciousness element and its associated states by prenascence condition.
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Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(ii) Ear-base is related to ear-consciousness element and its associated states by prenascence condition.
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Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(iii) Nose-base is related to nose-consciousness element and its associated states by prenascence condition.
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Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(iv) Tongue-base is related to tongue-consciousness element and its associated states by prenascence condition.
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Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(v) Body-base is related to body-consciousness element and its associated states by prenascence condition.
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Rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(vi) Visible object-base is related to eye-consciousness element and its associated states by prenascence condition.
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Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(vii) Sound-base is related to ear-consciousness element and its associated states by prenascence condition.
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Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(viii) Odour-base is related to nose-consciousness element and its associated states by prenascence condition.
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Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(ix) Taste-base is related to tongue-consciousness element and its associated states by prenascence condition.
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Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(x) Tangible object-base is related to body-consciousness element and its associated states by prenascence condition.
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Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(xi) Visible object-base, sound-base, odour-base, taste-base, tangible object-base is related to mind-element and its associated states by prenascence condition.
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Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, taṃ rūpaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ purejātapaccayena paccayo.
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(xii) Depending on this matter, mind-element and mind-consciousness element arise ; that matter is related to mind-element and its associated states by prenascence condition ;
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Manoviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ kiñci kāle purejātapaccayena paccayo, kiñci kāle na purejātapaccayena paccayo.
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is sometimes related to mind-consciousness element and its associated states by prenascence condition, and is sometimes not related by prenascence condition.
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11.Pacchājātapaccayoti – pacchājātā cittacetasikā dhammā purejātassa imassa kāyassa pacchājātapaccayena paccayo.
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11. POSTNASCENCE CONDITION The states, postnascent consciousness and mental factors, are related to this prenascent body by postnascence condition.
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12.Āsevanapaccayoti – purimā purimā kusalā dhammā pacchimānaṃ pacchimānaṃ kusalānaṃ dhammānaṃ āsevanapaccayena paccayo.
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12. REPETITION CONDITION (i) Preceding faultless states are related to subsequent faultless states by repetition condition.
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Purimā purimā akusalā dhammā pacchimānaṃ pacchimānaṃ akusalānaṃ dhammānaṃ āsevanapaccayena paccayo.
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(ii) Preceding faulty states are related to subsequent faulty states by repetition condition.
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Purimā purimā kiriyābyākatā dhammā pacchimānaṃ pacchimānaṃ kiriyābyākatānaṃ dhammānaṃ āsevanapaccayena paccayo.
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(iii) Preceding functional indeterminate states are related to subsequent functional indeterminate states by repetition condition.
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13.Kammapaccayoti – kusalākusalaṃ kammaṃ vipākānaṃ khandhānaṃ kaṭattā ca rūpānaṃ kammapaccayena paccayo.
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13. KAMMA CONDITION (i) Faultless and faulty kamma is related to resultant aggregates and kamma-produced matter by kamma condition.
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Cetanā sampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ kammapaccayena paccayo.
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(ii) Volition is related to its associated states, and the matter produced thereby, by kamma condition.
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14.Vipākapaccayoti – vipākā cattāro khandhā arūpino aññamaññaṃ vipākapaccayena paccayo.
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14. RESULTANT CONDITION The four immaterial resultant aggregates are mutually related to one another by resultant condition.
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15.Āhārapaccayoti – kabaḷīkāro [kabaḷiṅkāro (ka. sī. syā.)] āhāro imassa kāyassa āhārapaccayena paccayo.
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15. NUTRIMENT CONDITION (i) Edible food is related to this body by nutriment condition.
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Arūpino āhārā sampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ āhārapaccayena paccayo.
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(ii) The immaterial nutriments are related to their associated states, and the matter produced thereby, by nutriment condition.
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16.Indriyapaccayoti – cakkhundriyaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo.
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8l6. FACULTY CONDITION (i) Eye-faculty is related to eye-consciousness element and its associated states by faculty condition.
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Sotindriyaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo.
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(ii) Ear-faculty is related to ear-consciousness element and its associated states by faculty condition.
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Ghānindriyaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo.
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(iii) Nose-facuity is related to nose-consciousness element and its associated states by faculty condition.
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Jivhindriyaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo.
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(iv) Tongue-facuity is related to tongue-consciousness element and its associated states by faculty condition.
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Kāyindriyaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ indriyapaccayena paccayo.
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(v) Body-faculty is related to body-consciousness element and its associated states by faculty condition.
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Rūpajīvitindriyaṃ kaṭattārūpānaṃ indriyapaccayena paccayo.
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(vi) Physical life-faculty is related to kamma-produced matter by faculty condition
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Arūpino indriyā sampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ indriyapaccayena paccayo.
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(vii) The immaterial faculties are related to their associated states, and the matter produced thereby, by faculty condition.
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17.Jhānapaccayoti – jhānaṅgāni jhānasampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ jhānapaccayena paccayo.
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17. JHANA CONDITION The jhana factors are related to their associated states, and the matter produced thereby, by jhana condition.
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18.Maggapaccayoti – maggaṅgāni maggasampayuttakānaṃ dhammānaṃ taṃsamuṭṭhānānañca rūpānaṃ maggapaccayena paccayo.
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18. PATH CONDITION The path factors are related to their associated states, and the matter produced thereby, by path condition.
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19.Sampayuttapaccayoti – cattāro khandhā arūpino aññamaññaṃ sampayuttapaccayena paccayo.
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19. ASSOCIATION CONDITION The four immaterial aggregates are mutually related to one another by association condition.
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20.Vippayuttapaccayoti – rūpino dhammā arūpīnaṃ dhammānaṃ vippayuttapaccayena paccayo.
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20. DISSOCIATION CONDITION (i) The material states are related to the immaterial states by dissociation condition.
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Arūpino dhammā rūpīnaṃ dhammānaṃ vippayuttapaccayena paccayo.
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(ii) The immaterial states are related to the material states by dissociation condition.
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21.Atthipaccayoti – cattāro khandhā arūpino aññamaññaṃ atthipaccayena paccayo.
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21. PRESENCE CONDITION (i) The four immaterial aggregates are mutually related to one another by presence condition.
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Cattāro mahābhūtā aññamaññaṃ atthipaccayena paccayo.
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(ii) The four great primaries are mutually related to one another by presence condition.
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Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ atthipaccayena paccayo.
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At the moment of conception, mentality and materiality are mutually related to one another by presence condition.
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Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ atthipaccayena paccayo.
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(iv) States, consciousness and mental factors, are related to mind-produced matter by presence condition.
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Mahābhūtā upādārūpānaṃ atthipaccayena paccayo.
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(v) The great primaries are related to derived matter by presence condition.
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Cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(vi) Eye-base is related to eye-consciousness element and its associated states by presence condition.
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Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(vii) Ear-base is related to ear-consciousness element and its associated states by presence condition.
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Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(viii) Nose-base is related to nose-consciousness element and its associated states by presence condition.
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Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(ix) Tongue-base is related to tongue-consciousness element and its associated states by presence condition.
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Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(x) Body-base is related to body-consciousness element and its associated states by presence condition.
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Rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(xi) Visible object-base is related to eye-consciousness element and its associated states by presence condition.
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Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(xii) Sound-base is related to ear-consciousness element and its associated states by presence condition.
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Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(xiii) Odour-base is related to nose-consciousness element and its associated states by presence condition.
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Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(xiv) Taste-base is related to tongue-consciousness element and its associated states by presence condition.
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Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(xv) Tangible object-base is related to body-consciousness element and its associated states by presence condition.
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Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(xvi) Visible object-base, sound-base, odour-base, taste-base, tangible object-base is related to mind-element and its associated states by presence condition.
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Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca taṃsampayuttakānañca dhammānaṃ atthipaccayena paccayo.
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(xvii) Depending on this matter, mind-element and mind-consciousness element arise ; that matter is related to mind- element and mind-consciousness element and their associated states by presence condition.
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22.Natthipaccayoti – samanantaraniruddhā cittacetasikā dhammā paṭuppannānaṃ cittacetasikānaṃ dhammānaṃ natthipaccayena paccayo.
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22. ABSENCE CONDITION States, consciousness and mental factors, which have just ceased in contiguity, are related to the present states, conscious ness and mental factors, by absence condition.
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23.Vigatapaccayoti – samanantaravigatā cittacetasikā dhammā paṭuppannānaṃ cittacetasikānaṃ dhammānaṃ vigatapaccayena paccayo.
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23. DISAPPEARANCE CONDITION States, consciousness and mental factors, which have just disappeared in contiguity, are related to the present states, consciousness and mental factors, by disappearance condition.
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24.Avigatapaccayoti – cattāro khandhā arūpino aññamaññaṃ avigatapaccayena paccayo.
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24. NON-DISAPPEARANCE CONDITION (i) The four immaterial aggregates are mutually related to one another by non-disappearance condition.
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Cattāro mahābhūtā aññamaññaṃ avigatapaccayena paccayo.
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(ii) The four great primaries are mutually related to one another by non-disappearance condition.
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Okkantikkhaṇe nāmarūpaṃ aññamaññaṃ avigatapaccayena paccayo.
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(iii) A t the moment of conception, mentality and materia lity are mutually related to one another by non-disappearance condition.
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Cittacetasikā dhammā cittasamuṭṭhānānaṃ rūpānaṃ avigatapaccayena paccayo.
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(iv) States, consciousness and mental factors, are related to mind-produced matter by non-disappearance condition.
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Mahābhūtā upādārūpānaṃ avigatapaccayena paccayo.
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(v) The great primaries are related to derived matter by non-disappearance condition.
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Cakkhāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(vi) Eye-base is related to eye-consciousness element and its associated states by non-disappearance condition.
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Sotāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(vii) Ear-base is related to ear-consciousness element and its associated states by non-disappearance condition.
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Ghānāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(viii) Nose-base is related to nose-consciousness element and its associated states by non-disappearance condition.
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Jivhāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(ix) Tongue-base is related to tongue-consciousness element and its associated states by non-disappearance condition.
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Kāyāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(x) Body-base is related to body-consciousness element and its associated states by non-disappearance condition.
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Rūpāyatanaṃ cakkhuviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(xi) Visible object-base is related to eye-consciousness element and its associated states by non-disappearance condi tion.
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Saddāyatanaṃ sotaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(xii) Sound-base is related to ear-consciousness element and its associated states by non-disappearance condition.
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Gandhāyatanaṃ ghānaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(xiii) Odour-base is related to nose-consciousness element and its associated states by non-disappearance condition.
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Rasāyatanaṃ jivhāviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(xiv) Taste-base is related to tongue-consciousness element and its associated states by non-disappearance condition.
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Phoṭṭhabbāyatanaṃ kāyaviññāṇadhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(xv) Tangible object-base is related to body-consciousness element and its associated states by non-disappearance condi tion.
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Rūpāyatanaṃ saddāyatanaṃ gandhāyatanaṃ rasāyatanaṃ phoṭṭhabbāyatanaṃ manodhātuyā taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(xvi) Visible object-base, sound-base, odour-base, taste-base, tangible object-base is related to mind-element and its associated states by non-disappearance condition.
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Yaṃ rūpaṃ nissāya manodhātu ca manoviññāṇadhātu ca vattanti, taṃ rūpaṃ manodhātuyā ca manoviññāṇadhātuyā ca taṃsampayuttakānañca dhammānaṃ avigatapaccayena paccayo.
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(xvii) Depending on this matter, mind-element and mind- consciousness element arise ; that matter is related to mind-element and mind-consciousness element and their associated states by non-disappearance condition.
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Paccayaniddeso.
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End of Analytical Exposition of the Conditions.
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