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32.Tattha katamaṃ suttādhiṭṭhānaṃ?
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Lobhādhiṭṭhānaṃ dosādhiṭṭhānaṃ mohādhiṭṭhānaṃ alobhādhiṭṭhānaṃ adosādhiṭṭhānaṃ amohādhiṭṭhānaṃ kāyakammādhiṭṭhānaṃ vācākammādhiṭṭhānaṃ manokammādhiṭṭhānaṃ saddhindriyādhiṭṭhānaṃ vīriyindriyādhiṭṭhānaṃ satindriyādhiṭṭhānaṃ samādhindriyādhiṭṭhānaṃ paññindriyādhiṭṭhānaṃ.
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Tattha katamaṃ lobhādhiṭṭhānaṃ?
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Vitakkamathitassa [vitakkanimmathitassa (ka.) dha. pa. 349] jantuno, tibbarāgassa subhānupassino;
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Bhiyyo taṇhā pavaḍḍhati, esa kho gāḷhaṃ karoti bandhanaṃ.
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Vitakkamathitassāti kāmarāgo.
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Subhānupassinoti kāmarāgavatthu.
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Bhiyyo taṇhā pavaḍḍhatīti kāmataṇhā.
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Esa gāḷhaṃ karoti bandhananti rāgaṃ, iti yo yo dhammo mūlanikkhitto, so yevettha dhammo uggāvahitabbo [uggāpayitabbo (pī. ka.)].
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Na bhagavā ekaṃ dhammaṃ ārabbha aññaṃ dhammaṃ deseti.
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Yassa vitakketi kāmavitakko tameva vitakkaṃ kāmavitakkena niddisīyati.
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Tibbarāgassāti tasseva vitakkassa vatthuṃ niddisati.
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Subhānupassino bhiyyo taṇhā pavaḍḍhatīti tameva rāgaṃ kāmataṇhāti niddisati.
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Esa gāḷhaṃ karoti bandhananti tameva taṇhāsaṃyojanaṃ niddisati.
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Evaṃ gāthāsu anuminitabbaṃ.
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Evaṃ saveyyākaraṇesu.
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Tattha bhagavā ekaṃ dhammaṃ tividhaṃ niddisati, nissandato hetuto phalato.
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Dadaṃ piyo [passa saṃyuttanikāye] hoti bhajanti naṃ bahū, kittiñca pappoti yaso ca vaḍḍhati;
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Amaṅkubhūto parisaṃ vigāhati, visārado hoti naro amaccharī.
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Dadanti yaṃ yaṃ dānaṃ, idaṃ dānamayikaṃ puññakriyaṃ.
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Tattha hetu.
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Yaṃ cetaṃ.
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Bhajanti naṃ bahū, kittinti yo ca kalyāṇo kittisaddo loke abbhuggacchati, yaṃ bahukassa janassa piyo bhavati manāpo ca.
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Yañca avippaṭisārī kālaṅkaroti ayaṃ nissando.
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Yaṃ kāyassa bhedā devesu upapajjatīti idaṃ phalaṃ.
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Idaṃ lobhādhiṭṭhānaṃ.
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33.Tattha katamaṃ dosādhiṭṭhānaṃ?
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Yo pāṇamatipāteti, musāvādañca bhāsati;
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Loke adinnaṃ ādiyati, paradārañca gacchati;
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Surāmerayapānañca, yo naro anuyuñjati [abhigijjhati (pī. ka.) passa a. ni. 5.174].
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Appahāya pañca verāni, dussīlo iti vuccati;
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Kāyassa bhedā duppañño, nirayaṃ sopapajjati.
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Yo pāṇamatipātetīti duṭṭho pāṇamatipāteti.
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Musāvādañca bhāsatīti dosopaghātāya musāvādañca bhāsati.
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Surāmerayapānañca, yo naro anuyuñjatīti doso nidānaṃ.
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Yo ca surāmerayapānaṃ anuyuñjati yathāparadāravihārī [yathāpamuditavihārī (ka.)] amittā janayanti.
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Pañca verāni appahāyāti pañcannaṃ bhikkhāpadānaṃ samatikkamanaṃ sabbesaṃ dosajānaṃ sā paṇṇatti, teneva dosajanitena kammena dussīlo iti vuccati sopi dhammo hetunā niddisitabbo, nissandena phalena ca.
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Tīṇi bālassa bālalakkhaṇāni – dubbhāsitabhāsī [dubbhāsitabhāsitā (pī. ka.) passa a. ni. 3.3] ca hoti, duccintitacintī ca dukkaṭakammakārī ca.
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Tattha yaṃ kāyena ca vācāya ca parakkamati, idamassa dukkaṭakammakārī.
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Tāyaṃ yathā ca musāvādaṃ bhāsati yathā pubbaniddiṭṭhaṃ, idamassa dubbhāsitā.
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Yañca saṅkappeti manoduccaritaṃ byāpādaṃ, idamassa duccintitacintitā.
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Yaṃ so imehi tīhi bālalakkhaṇehi samannāgato tīṇi tajjāni dukkhāni domanassāni anubhavati, so ca hoti sabhaggato vā parisaggato vā tajjaṃ kathaṃ kathanti.
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Yadā bhavati so ca pāṇātipātādidasaakusalakammapathā, so tatonidānaṃ dukkhaṃ domanassaṃ paṭisaṃvedetīti.
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Puna caparaṃ yadā passati coraṃ rājāparādhikaṃ raññā gahitaṃ jīvitā voropetaṃ, tassevaṃ bhavati sace mamampi rājā jāneyya mamampi rājā gāhāpetvā jīvitā voropeyyāti, so tatonidānaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti.
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Puna caparaṃ bālo yadā bhavati āsanā samārūḷho yāva yā me gati bhavissati ito pecca paraṃ maraṇāti so tatonidānaṃ dukkhaṃ domanassaṃ paṭisaṃvedeti iti bālalakkhaṇaṃ hetu.
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Tīṇi tajjāni dukkhāni nissando.
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Kāyassa bhedā nirayesu upapajjati, idaṃ phalaṃ.
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Idaṃ dosādhiṭṭhānaṃ.
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34.Tattha katamaṃ mohādhiṭṭhānaṃ?
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Satañceva sahassānaṃ, kappānaṃ saṃsarissati;
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Athavā pi tato bhiyyo, gabbhā gabbhaṃ gamissatha.
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Anupādāya buddhavacanaṃ, saṅkhāre attato upādāya;
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Dukkhassantaṃ karissanti, ṭhānametaṃ na vijjati.
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Yo yaṃ anamataggasaṃsāraṃ samāpanno jāyate ca mīyate ca, ayaṃ avijjāhetukā.
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Yānipi ca saṅkhārānaṃ payojanāni, tānipi avijjāpaccayāni, yaṃ adassanaṃ buddhavacanassa, ayaṃ avijjāsutteyeva niddiṭṭhaṃ.
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Yo ca saṅkhāre attato harati pañcakkhandhe pañca diṭṭhiyo upagacchati.
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"Etaṃ mama, esohamasmi, eso me attā"ti idaṃ suttaṃ avijjāya nikkhittaṃ, avijjāya nikkhipitaṃ.
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Evaṃ satthā sutte nayena [sutanayena (pī.)] dhammena niddisati.
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Asādhāraṇena taṃyeva tattha niddisitabbaṃ.
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Na aññaṃ.
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Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā "idaṃ dukkha"nti nappajānanti cattāri saccāni vitthārena, yaṃ tattha appajānanā, idaṃ dukkhaṃ, ayaṃ hetu.
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Appajānanto vividhe saṅkhāre abhisaṅkharoti, ayaṃ nissando.
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Yañca diṭṭhigatāni parāmasati "idameva saccaṃ moghamañña"nti ayaṃ nissando.
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Yaṃ punabbhavaṃ nibbatteti, idaṃ phalaṃ.
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Ayampi dhammo saniddiṭṭho hetuto ca phalato ca nissandato ca.
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Ettha pana keci dhammā sādhāraṇā bhavanti.
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Hetu khalu āditoyeva sutte nikkhipissanti.
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Yathā kiṃ bhave cattārimāni, bhikkhave, agatigamanāni.
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Tattha yañca chandāgatiṃ gacchati yañca bhayāgatiṃ gacchati, ayaṃ lobho akusalamūlaṃ.
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Yaṃ dosā, ayaṃ dosoyeva.
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Yaṃ mohā, ayaṃ mohoyeva.
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Evaṃ imāni tīṇi akusalamūlāni āditoyeva upaparikkhitabbāni.
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Yattha ekaṃ niddisitabbaṃ, tattha ekaṃ niddisīyati.
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Tathā dve yathā tīṇi, na hi ādīhi anikkhitte hetu vā nissando vā phalaṃ vā niddisitabbaṃ.
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Ayañcettha gāthā –
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Chandā dosā bhayā mohā, yo dhammaṃ ativattati;
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Nihīyati [nihīyate (pī. ka.) passa a. ni. 4.17] tassa yaso, kāḷapakkheva candimā.
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Kattha chandā ca ayaṃ lobho yathā niddiṭṭhaṃ pubbe.
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Idaṃ mohādhiṭṭhānaṃ.
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35.Tattha katamaṃ alobhādhiṭṭhānaṃ?
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"Asubhānupassiṃ [asubhānupassī (pī.) passa dha. pa. 8] viharantaṃ, indriyesu susaṃvutaṃ;
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Bhojanamhi ca mattaññuṃ, saddhaṃ āraddhavīriyaṃ;
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Taṃ ve nappasahati māro, vāto selaṃva pabbata"nti.
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Tattha yā asubhāya upaparikkhā, ayaṃ kāmesu ādīnavadassanena pariccāgo.
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Indriyesu susaṃvuto tasseva alobhassa pāripūriyaṃ mama āyatanasocitaṃ anupādāya.
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Bhojanamhi ca mattaññunti rasataṇhāpahānaṃ.
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Iti ayaṃ alobho asubhānupassitāya vatthuto dhārayati, so alobho hetu.
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Indriyesu guttadvāratāya gocarato dhārayati, bhojanemattaññutāya parato dhārayati, ayaṃ nissando.
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Taṃ ve nappasahati māro, vāto selaṃ va pabbatanti, idaṃ phalaṃ.
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Iti yoyeva dhammo ādimhi nikkhitto, soyeva majjhe ceva avasāne ca.
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Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi asamuppannassa kāmacchandassa anuppādāya uppannassa vā pahānāya, yathayidaṃ [yadidaṃ (pī. ka.) passa a. ni. 1.17] asubhanimittaṃ.
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Tattha asubhanimittaṃ manasikarontassa anuppanno ceva kāmacchando na uppajjati, uppanno ca kāmacchando pahīyati.
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Idaṃ alobhassa vatthu.
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Yaṃ puna anuppanno kāmarāgo pariyādiyati rūparāgaṃ arūparāgaṃ, iti phalaṃ.
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Iti ayampi ca dhammo niddiṭṭho hetuto ca nissandato ca phalato ca.
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Idaṃ alobhādhiṭṭhānaṃ.
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Tattha katamaṃ adosādhiṭṭhānaṃ?
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Ekampi ce pāṇamaduṭṭhacitto, mettāyati kusalo [kusalī (ka.) passa itivu. 27] tena hoti;
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Sabbe ca pāṇe manasānukampaṃ [anukampamāno (pī.)], pahūtamariyo pakaroti puññaṃ.
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Ekampi ce pāṇamaduṭṭhacitto mettāyatīti ayaṃ adoso.
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Nigghātena assādo, kusalo tena hotīti tena kusalena dhammena saṃyutto dhammapaññattiṃ gacchati.
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Kusaloti yathā paññāya pañño paṇḍiccena paṇḍito.
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Pahūtamariyo pakaroti puññanti tassāyeva vipāko ayaṃ lokiyassa, na hi lokuttarassa.
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Tattha yā mettāyanā, ayaṃ hetu.
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Yaṃ kusalo bhavati ayaṃ nissando.
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Yāva abyāpajjo bhūmiyaṃ bahupuññaṃ pasavati, idaṃ phalaṃ.
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Iti adoso niddiṭṭho hetuto ca nissandato ca phalato ca.
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Ekādasānisaṃsā mettāya cetovimuttiyā.
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Tattha yā mettācetovimutti, ayaṃ ariyadhammesu rāgavirāgā cetovimutti, lokikāya bhūmikā hetu, yaṃ sukhaṃ āyatiṃ manāpo hoti manussānaṃ, ime ekādasa dhammā nissando.
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Yañca akatāvī brahmakāye upapajjati.
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Idaṃ phalaṃ.
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Idaṃ adosādhiṭṭhānaṃ.
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36.Tattha katamaṃ amohādhiṭṭhānaṃ?
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Paññā hi seṭṭhā lokasmiṃ, yāyaṃ nibbedhagāminī [nibbedhabhāginī (pī. ka.) passa itivu. 41] ;
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Yāya sammā pajānāti, jātimaraṇasaṅkhayaṃ.
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Paññā hi seṭṭhāti vatthuṃ.
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Nibbedhagāminīti nibbānagāminiyaṃ yathābhūtaṃ paṭivijjhati.
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Sammā pajānāti, jātimaraṇasaṅkhayanti amoho.
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Paññāti hetu.
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Yaṃ pajānāti ayaṃ nissando.
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Yo jātimaraṇasaṅkhayo, idaṃ phalaṃ.
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Iti amoho niddiṭṭho hetunā ca nissandena ca phalena ca.
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Tīṇimāni, bhikkhave [itivu. 62 tikanipāte], indriyāni anaññātaññassāmītindriyaṃ aññindriyaṃ aññātāvindriyaṃ.
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Tattha katamaṃ anaññātaññassāmītindriyaṃ?
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Idha, bhikkhave, bhikkhu anabhisametassa dukkhassa ariyasaccassa abhisamayāya chandaṃ janeti vāyamati, vīriyaṃ ārabhati, cittaṃ paggaṇhāti padahati.
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Evaṃ catunnaṃ ariyasaccānaṃ kātabbaṃ.
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Tattha katamaṃ aññindriyaṃ?
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Idha, bhikkhave, bhikkhu "idaṃ dukkhaṃ ariyasacca"nti yathābhūtaṃ pajānāti, yā ca maggo, idaṃ aññindriyaṃ.
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Āsavakkhayā anāsavo hoti, idaṃ vuccati aññātāvindriyaṃ.
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Tathāyaṃ paññā, ayaṃ hetu.
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Yaṃ chandaṃ janeti vāyamati, yā pajānāti, ayaṃ nissando.
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Yena sabbaso āsavānaṃ khayā hetu, yaṃ khaye ñāṇamuppajjati, anuppāde ñāṇañca, ayaṃ nissando.
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Yaṃ arahattaṃ, idaṃ phalaṃ.
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Tattha khīṇā me jāti, vusitaṃ brahmacariyaṃ, kataṃ karaṇīyanti, idaṃ khaye ñāṇaṃ.
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Nāparaṃ itthattāyāti pajānāmīti idaṃ anuppāde ñāṇaṃ.
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Iti imāni indriyāni amoho niddiṭṭho hetunā ca nissandena ca phalena ca.
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Imāni asādhāraṇāni niddiṭṭhāni.
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Tattha katamāni kusalamūlāni sādhāraṇāni?
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Kusalañca vo, bhikkhave, desessāmi kusalamūlañceva.
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Tattha katamaṃ kusalamūlaṃ?
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Alobho adoso amoho.
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Tattha katamaṃ kusalaṃ?
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Aṭṭha sammattāni sammādiṭṭhi yāva sammāsamādhi.
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Tattha yāni kusalamūlāni, ayaṃ hetu.
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Yañca alobho tīṇi kammāni samuṭṭhāpeti saṅkappaṃ vāyāmaṃ samādhiñca, ayaṃ alobhassa nissando.
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Tattha yo adoso, ayaṃ hetu.
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Yaṃ tayo dhamme paṭṭhapeti sammāvācaṃ sammākammantaṃ sammāājīvañca, ayaṃ nissando.
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Tattha yo amoho hetu, yaṃ dve dhamme upaṭṭhapeti aviparītadassanampi ca anabhilāpanaṃ, ayaṃ nissando.
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Imassa brahmacariyassa yaṃ phalaṃ, tā dve vimuttiyo rāgavirāgā cetovimutti avijjā virāgā ca paññāvimutti, idaṃ phalaṃ.
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Iti imāni tīṇi kusalamūlāni niddiṭṭhāni hetuto ca nissandato ca phalato ca.
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Evaṃ sādhāraṇāni kusalāni paṭivijjhitabbāni.
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Yattha duve yattha tīṇi.
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Ayañcettha gāthā.
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"Tulamatulañca sambhavaṃ, bhavasaṅkhāramavassaji muni;
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Ajjhattarato samāhito, abhindi kavacamivattasambhava"nti.
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Tulamatulañca sambhavanti tulasaṅkhataṃ atulasaṅkhataṃ.
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Tattha ye saṅkhatā tulaṃ, te dve dhammā assādo ca ādīnavo ca tulitā bhavanti.
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Ettako kāmesu assādo.
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Ettako ādīnavo imassa, idaṃ nissaraṇanti iti nibbānaṃ pajānāti.
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Dvīhi kāraṇehi atulaṃ na ca sakkā tulayituṃ.
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Ettakaṃ etaṃ netaṃ paramatthīti tena atulaṃ.
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Atha pāpuṇā ratanaṃ karitvā acchariyabhāvena atulaṃ.
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Tattha kusalassa ca abhisambhavā jānanā passanā, ayaṃ amoho.
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Yaṃ tattha ñātā osiraṇā bhavasaṅkhārānaṃ, ayaṃ alobho.
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Yaṃ ajjhattarato samāhitoti vikkhepapaṭisaṃharaṇā, ayaṃ adoso.
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Iti imāni tīṇi kusalamūlāni.
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Tulamatulasambhavanti ayaṃ amoho.
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Yo bhavasaṅkhārānaṃ samosaraṇaṃ lobho sammāsamādhīnaṃ assādo, ayaṃ hetu.
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Yaṃ ajjhattarato avijjaṇḍakosaṃ sambhedo, ayaṃ nissando.
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Sā pavatti imāni tīṇi niddiṭṭhāni kusalamūlāni hetuto ca nissandato ca phalato ca.
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Ettāvatā esā pavatti ca nivatti ca akusalamūlehi pavattati, kusalamūlehi nivattatīti imehi ca tīhi sabbaṃ akusalamūlaṃ samosaraṇaṃ gacchati.
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So dhamme vā vacanato niddiṭṭho taṇhāti vā kodhoti vā asampajaññanti vā anusayoti vā makkhoti vā paḷāsoti vā assatīti vā issāti vā macchariyanti vā aññāṇanti vā, tehi ye ca vatthūhi niddisitabbaṃ.
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Yassimāni dve vacanāni dhammapadāni niddiṭṭhāni na so atthi kilesā, yo imesu navasu padesu samodhānaṃ samosaraṇaṃ gacchati.
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Ayaṃ kileso, na ca lobho, na ca doso, na ca moho.
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Yathā akusalamūlāni, evaṃ kusalāni paṭikkhepena niddisitabbāni.
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Idaṃ amohādhiṭṭhānaṃ.
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37.Tattha katamaṃ kāyakammādhiṭṭhānaṃ?
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Kāyena kusalaṃ kare, assa kāyena saṃvuto;
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Kāyaduccaritaṃ hitvā, kāyena sucaritaṃ care.
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Tīṇimāni, bhikkhave, sucaritāni [itivu. 69 sucaritasutte].
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Pāṇātipātā veramaṇī, adinnādānā veramaṇī, kāmesumicchācārā veramaṇī, idaṃ kāyakammādhiṭṭhānaṃ.
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Tattha katamaṃ vācākammādhiṭṭhānaṃ?
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Subhāsitaṃ [su. ni. 452 suttanipāte] uttamamāhu santo, dhammaṃ bhaṇe nādhammaṃ taṃ dutiyaṃ;
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Piyaṃ bhaṇe nāppiyaṃ taṃ tatiyaṃ, saccaṃ bhaṇe nālikaṃ taṃ catutthaṃ.
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Cattārimāni ca vacīsucaritāni idaṃ vācākammādhiṭṭhānaṃ.
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Tattha katamaṃ manokammādhiṭṭhānaṃ?
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Manena kusalaṃ kammaṃ, manasā saṃvuto bhave;
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Manoduccaritaṃ hitvā, manasā sucaritaṃ care.
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Tīṇimāni manosucaritāni, anabhijjhā, abyāpādo, sammādiṭṭhi, idaṃ manokammādhiṭṭhānaṃ.
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Imāni asādhāraṇāni suttāni.
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Tattha katamāni sādhāraṇāni suttāni?
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Vācānurakkhī manasā susaṃvuto, kāyena ca nākusalaṃ kayirā [akusalaṃ na kayirā (pī. ka.) passa dha. pa. 281] ;
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Ete tayo kammapathe visodhaye, ārādhaye maggamisippaveditaṃ.
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Tisso imā, bhikkhave, pārisuddhiyo – kāyakammapārisuddhi, vācākammapārisuddhi, manokammapārisuddhi.
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Tattha katamā kāyakammapārisuddhi?
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Pāṇātipātā veramaṇī, adinnādānā veramaṇī, kāmesumicchācārā veramaṇī.
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Tattha katamā vacīkammapārisuddhi?
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Musāvādā veramaṇī - pe - samphappalāpā veramaṇī.
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Tattha katamā manokammapārisuddhi?
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Anabhijjhā abyāpādo sammādiṭṭhi.
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Idaṃ sādhāraṇasuttaṃ.
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Iti sādhāraṇāni ca suttāni asādhāraṇāni ca suttāni paṭivijjhitabbāni.
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Paṭivijjhitvā vācāya kāyena ca suttassa attho niddisitabbo.
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38.Tattha katamaṃ saddhindriyādhiṭṭhānaṃ?
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Yassa saddhā [saṃ. ni. 1.260; theragā. 507 aṭṭhakanipāte ca passitabbaṃ] tathāgate, acalā suppatiṭṭhitā;
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Sīlañca yassa kalyāṇaṃ, ariyakantaṃ pasaṃsitaṃ.
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Saṅghe pasādo yassatthi, ujubhūtañca dassanaṃ;
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Adaliddoti taṃ āhu, amoghaṃ tassa jīvitaṃ.
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Saddhā ve nandikā ārādhiko, no tassa saddhoti;
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Sabbaṃ siyāti bhagavantaṃ, tathārūpo dhammasampasādo.
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Idaṃ saddhindriyādhiṭṭhānaṃ.
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Tattha katamaṃ vīriyādhiṭṭhānaṃ?
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Ārambhatha [ārabhatha (pī.) passa saṃ. ni. 1.185] nikkamatha, yuñjatha buddhasāsane;
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Dhunātha maccuno senaṃ, naḷāgāraṃva kuñjaro.
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Cattārome, bhikkhave, sammappadhānā, idaṃ vīriyādhiṭṭhānaṃ.
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Tattha katamaṃ satindriyādhiṭṭhānaṃ?
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Satīmato sadā bhaddaṃ, bhaddamatthu satīmato;
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Satīmato sadā [suve (saṃ. ni. 1.238)] seyyo, satīmā sukhamedhati.
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Cattāro satipaṭṭhānā vitthārena kātabbā, idaṃ satindriyādhiṭṭhānaṃ.
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Tattha katamaṃ samādhindriyādhiṭṭhānaṃ?
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Ākaṅkhato te naradammasārathi, devā manussā manasā vicintitaṃ;
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Sabbena jaññā kasiṇāpi pāṇino, santaṃ samādhiṃ araṇaṃ nisevato.
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Tayome, bhikkhave, samādhī – savitakko savicāro, avitakko vicāramatto, avitakko avicāro.
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Idaṃ samādhindriyādhiṭṭhānaṃ.
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Tattha katamaṃ paññindriyādhiṭṭhānaṃ?
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Paññā hi seṭṭhā lokasminti vitthārena.
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Tisso imā, bhikkhave, paññā – sutamayī, cintāmayī, bhāvanāmayī, idaṃ paññindriyādhiṭṭhānaṃ suttaṃ, imāni indriyādhiṭṭhānāni asādhāraṇāni suttāni.
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39.Tattha katamāni sādhāraṇāni indriyādhiṭṭhānāni suttāni?
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Avītarāgo [a. ni. 6.54] kāmesu, yassa pañcindriyā mudū;
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Saddhā sati ca vīriyaṃ, samatho ca vipassanā;
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Tādisaṃ bhikkhumāsajja, pubbeva upahaññati.
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Pañcimāni indriyāni.
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Saddhindriyādiindriyaṃ daṭṭhabbaṃ.
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Tīsu aveccappasāde vitthārena suttaṃ kātabbaṃ.
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Imāni sādhāraṇāni indriyādhiṭṭhānāni suttāni.
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Yaṃ yassa sambandhaṃ kusalassa vā akusalassa vā tena tena adhiṭṭhānena taṃ suttaṃ niddisitabbaṃ, natthañño dhammo niddisitabbo.
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Tattha sādhāraṇaṃ kusalaṃ nāpi kusalaṃ akusalaṃ yathā sādhāraṇāni ca kusalamūlāni sādhāraṇāni ca akusalamūlāni uppannaṃ kāmavitakkaṃ pajahati - pe - cattāro sammappadhānā kusalaṃ akusalañca.
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Tatthimā uddānagāthā
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Vitakko hi mamatthiko [pamatthiko (pī.)], dadaṃ piyo naro iti;
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Yo pāṇamatipāteti, tīṇi tassa bālalakkhaṇaṃ.
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Satañceva sahassānaṃ, ye ca samaṇabrāhmaṇā;
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Chandā dosā bhayā mohā, catūhi agatīhi ca.
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Asubhānupassiṃ viharantaṃ, nimittesu asubhā ca;
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Ekampi ce piyaṃ pāṇaṃ, mittā sace subhāsitā.
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Paññā hi seṭṭhā lokasmiṃ, anuññā tīṇi indriyāni;
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Kusalākusalamūlāni ca, tulamatulañca sambhavaṃ.
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Kāyena kusalaṃ kare, tīṇi sucaritāni ca;
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Subhāsitaṃ uttamamāhu, santo vacīsucaritāni ca.
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Kāyena ca kusalaṃ kayirā, manoduccaritāni ca;
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Kāyānurakkhī ca sadā, tisso ca pārisuddhiyo.
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Yassa saddhā tathāgate, samuppāde ca desito;
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Ārambhatha nikkamatha, yā ca sammappadhānatā.
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Satīmato sadā bhaddaṃ, satipaṭṭhānabhāvanā;
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Ākaṅkhato ca anaññāṇaṃ, ye ca tīṇi samādhayo.
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Paññā hi seṭṭhā lokasmiṃ, tisso paññā pakāsitā;
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Avītarāgo kāmesu, tatheva pañcindriyā.
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Iti therassa mahākaccāyanassa
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Jambuvanavāsino peṭakopadese
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Tatiyabhūmi suttādhiṭṭhānaṃ nāma.
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