| пали | Thanissaro bhikkhu - english
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Комментарии |
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921.
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"Pucchāmi taṃ ādiccabandhu [ādiccabandhuṃ (sī. syā.)], vivekaṃ santipadañca mahesi;
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“I ask the Kinsman of the Sun, the Great Seer, about seclusion & the state of peace.
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Kathaṃ disvā nibbāti bhikkhu, anupādiyāno lokasmiṃ kiñci".
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Seeing in what way is a monk unbound, clinging to nothing in the world?”
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922.
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"Mūlaṃ papañcasaṅkhāya, (iti bhagavā)
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“He should to the root of objectification-classifications (the Blessed One said.4)
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Mantā asmīti sabbamuparundhe [sabbamuparuddhe (syā. pī. ka.)] ;
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put an entire stop: ‘I am the thinker.’ 1
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Yā kāci taṇhā ajjhattaṃ,
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any craving inside him
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Tāsaṃ vinayā [vinayāya (?)] sadā sato sikkhe.
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to subdue. He should train, always mindful.
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923.
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"Yaṃ kiñci dhammamabhijaññā, ajjhattaṃ athavāpi bahiddhā;
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Whatever truth he may know, within or without,
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Na tena thāmaṃ [mānaṃ (sī. ka.)] kubbetha, na hi sā nibbuti sataṃ vuttā.
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he shouldn’t, because of it, make himself hardened, for that isn’t called unbinding by the good.
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924.
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"Seyyo na tena maññeyya, nīceyyo athavāpi sarikkho;
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He shouldn’t, because of it, think himself better, lower, or equal.
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Phuṭṭho [puṭṭho (sī. syā. ka.)] anekarūpehi, nātumānaṃ vikappayaṃ tiṭṭhe.
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Touched by contact in various ways, he shouldn’t keep theorizing about self.
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925.
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"Ajjhattamevupasame, na aññato bhikkhu santimeseyya;
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Stilled right within, a monk shouldn’t seek peace from another, from anything else.
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Ajjhattaṃ upasantassa, natthi attā kuto nirattā vā.
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For one stilled right within, there’s nothing embraced, so how rejected? 2
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926.
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"Majjhe yathā samuddassa, ūmi no jāyatī ṭhito hoti;
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As in the middle of the sea it is still, with no waves upwelling,
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Evaṃ ṭhito anejassa, ussadaṃ bhikkhu na kareyya kuhiñci".
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so the monk—unperturbed, still— should not swell himself anywhere.”
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927.
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"Akittayī vivaṭacakkhu, sakkhidhammaṃ parissayavinayaṃ;
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“He whose eyes are open has described the Dhamma he’s witnessed, subduing danger.
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Paṭipadaṃ vadehi bhaddante, pātimokkhaṃ athavāpi samādhiṃ".
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Now tell us, sir, the practice: the Pāṭimokkha & concentration.”
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928.
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"Cakkhūhi neva lolassa, gāmakathāya āvaraye sotaṃ;
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“One shouldn’t be careless with his eyes, should close his ears to village-talk,
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Rase ca nānugijjheyya, na ca mamāyetha kiñci lokasmiṃ.
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shouldn’t hunger for flavors, or view anything in the world as mine.
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929.
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"Phassena yadā phuṭṭhassa, paridevaṃ bhikkhu na kareyya kuhiñcñcci;
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When touched by contact, he shouldn’t lament,
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Bhavañca nābhijappeyya, bheravesu ca na sampavedheyya.
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shouldn’t covet anywhere any states of becoming, or tremble at terrors.
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930.
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"Annānamatho pānānaṃ, khādanīyānaṃ athopi vatthānaṃ;
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When gaining food & drink, staples & cloth,
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Laddhā na sannidhiṃ kayirā, na ca parittase tāni alabhamāno.
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he should not make a hoard. Nor should he be upset when receiving no gains.
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931.
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"Jhāyī na pādalolassa, virame kukkuccā nappamajjeyya;
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Doing jhāna, not footloose, he should refrain from restlessness,
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Athāsanesu sayanesu, appasaddesu bhikkhu vihareyya.
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shouldn’t be heedless, should live in a noise-less abode.
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932.
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"Niddaṃ na bahulīkareyya, jāgariyaṃ bhajeyya ātāpī;
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Not making much of sleep, ardent, given to wakefulness,
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Tandiṃ māyaṃ hassaṃ khiḍḍaṃ, methunaṃ vippajahe savibhūsaṃ.
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he should abandon weariness, deception, laughter, sports, sexual intercourse, & all that goes with it;
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933.
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"Āthabbaṇaṃ supinaṃ lakkhaṇaṃ, no vidahe athopi nakkhattaṃ;
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should not practice casting spells,3 interpret dreams, physical marks, the stars, animal cries;
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Virutañca gabbhakaraṇaṃ, tikicchaṃ māmako na seveyya.
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should not be devoted to doing cures or inducing fertility.
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934.
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"Nindāya nappavedheyya, na uṇṇameyya pasaṃsito bhikkhu;
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A monk shouldn’t tremble at blame or grow haughty with praise;
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Lobhaṃ saha macchariyena, kodhaṃ pesuṇiyañca panudeyya.
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should dispel stinginess, greed, divisive speech, anger;
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935.
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"Kayavikkaye na tiṭṭheyya, upavādaṃ bhikkhu na kareyya kuhiñci;
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shouldn’t buy or sell or revile anyone anywhere;
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Gāme ca nābhisajjeyya, lābhakamyā janaṃ na lapayeyya.
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shouldn’t linger in villages, or flatter people in hope of gains.
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936.
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"Na ca katthitā siyā bhikkhu, na ca vācaṃ payuttaṃ bhāseyya;
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A monk shouldn’t boast or speak with ulterior motive,
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Pāgabbhiyaṃ na sikkheyya, kathaṃ viggāhikaṃ na kathayeyya.
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shouldn’t train in insolence or speak quarrelsome words;
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937.
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"Mosavajje na nīyetha, sampajāno saṭhāni na kayirā;
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shouldn’t engage in lies or knowingly cheat;
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Atha jīvitena paññāya, sīlabbatena nāññamatimaññe.
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shouldn’t despise others for their life, discernment, habits, or practices.
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938.
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"Sutvā rusito bahuṃ vācaṃ, samaṇānaṃ vā puthujanānaṃ [puthuvacanānaṃ (sī. syā. pī.)] ;
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Annoyed on hearing many words from contemplatives or ordinary people,
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Pharusena ne na paṭivajjā, na hi santo paṭisenikaronti.
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he shouldn’t respond harshly, for those who retaliate aren’t calm.
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939.
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"Etañca dhammamaññāya, vicinaṃ bhikkhu sadā sato sikkhe;
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Knowing this teaching, a monk inquiring should always train in it mindfully.
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Santīti nibbutiṃ ñatvā, sāsane gotamassa na pamajjeyya.
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Knowing unbinding as peace, he shouldn’t be heedless of Gotama’s message—
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940.
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"Abhibhū hi so anabhibhūto, sakkhidhammamanītihamadassī;
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for he, the Conqueror unconquered, witnessed the Dhamma, not by hearsay, but directly, himself.
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Tasmā hi tassa bhagavato sāsane, appamatto sadā namassamanusikkhe"ti.
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So, heedful, you should always do homage & train in line with that Blessed One’s message,”
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Tuvaṭakasuttaṃ cuddasamaṃ niṭṭhitaṃ.
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