| пали | Khematto Bhikkhu - english
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Tiṃsa pāveyyakā bhikkhū, sāketukkaṇṭhitā vasuṃ;
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Thirty monks from Pāva, stayed at Sāketa, frustrated. Completing the Rains,
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Vassaṃvuṭṭhokapuṇṇehi, agamuṃ jinadassanaṃ.
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soaked with water, They came to see the Victor.
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Idaṃ vatthu kathinassa, kappissanti ca pañcakā;
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This is the story of the Kaṭhina, and five things are proper:
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Anāmantā asamācārā, tatheva gaṇabhojanaṃ.
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without permission, without taking, likewise a group meal,
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Yāvadatthañca uppādo, atthatānaṃ bhavissati;
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as long as needed, and what arises will belong to the spreaders.
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Ñatti evatthatañceva, evañceva anatthataṃ.
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The motion: it’s spread like this; and like this is it not spread,
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Ullikhi dhovanā ceva, vicāraṇañca chedanaṃ;
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marking and washing, calculating and cutting,
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Bandhano vaṭṭi kaṇḍusa, daḷhīkammānuvātikā.
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tacking, basting, a seam, reinforcing, the border,
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Paribhaṇḍaṃ ovaddheyyaṃ, maddanā nimittaṃ kathā;
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binding, patching, mashing, making a sign, and talking.
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Kukku sannidhi nissaggi, na kappaññatra te tayo.
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borrowed, kept, to be forfeited, improper, other than those three;
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Aññatra pañcātireke, sañchinnena samaṇḍalī;
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other than five or more (made) with cuttings and a border.
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Nāññatra puggalā sammā, nissīmaṭṭhonumodati.
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Not other than by an individual is it right.
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Kathinānatthataṃ hoti, evaṃ buddhena desitaṃ;
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One standing outside the territory approves: The kaṭhina is un-spread— this was taught by the Buddha.
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Ahatākappapiloti, paṃsu pāpaṇikāya ca.
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Unsoiled, or made so, a rag, cast-off, and shop-remnant,
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Animittāparikathā, akukku ca asannidhi;
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without making a sign or roundabout talk, not borrowed, not kept,
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Anissaggi kappakate, tathā ticīvarena ca.
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not to be forfeited, made proper, and with the three robes,
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Pañcake vātireke vā, chinne samaṇḍalīkate;
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five or more cut, with a border.
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Puggalassatthārā sammā, sīmaṭṭho anumodati.
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The spreading of an individual is right; one standing in the territory approves:
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Evaṃ kathinattharaṇaṃ, ubbhārassaṭṭhamātikā;
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Thus is the kaṭhina spread. The eight headings for dismantling:
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Pakkamananti niṭṭhānaṃ, sanniṭṭhānañca nāsanaṃ.
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Reaching through going away, finishing, a resolution, being lost,
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Savanaṃ āsāvacchedi, sīmā sahubbhāraṭṭhamī;
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hearing, disappointment of expectation, the territory, dismantling together as the eighth.
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Katacīvaramādāya, "na paccessa"nti gacchati.
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Taking a finished robe, he went, “I won’t return.”
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Tassa taṃ kathinuddhārā,e hoti pakkamanantiko;
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For him the dismantling of the kaṭhina, is reached through going away.
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Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.
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Taking robe-cloth, he set out, outside the territory he thought, “Here
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"Kāressaṃ na paccessa"nti, niṭṭhāne kathinuddhāro;
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I’ll make it. I won’t return.” The dismantling of the kaṭhina
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Ādāya nissīmaṃ neva, "na paccessa"nti mānaso.
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is when it’s finished. Taking it, outside the territory, “Neither (will I make it) nor return”—
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Tassa taṃ kathinuddhāro, sanniṭṭhānantiko bhave;
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his intention, For him, then, the dismantling of the kaṭhina, would be reached through a resolution.
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Ādāya cīvaraṃ yāti, nissīme idaṃ cintayi.
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Taking robe-cloth, he set out, outside the territory he thought, “Here
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"Kāressaṃ na paccessa"nti, kayiraṃ tassa nassati;
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I’ll make it. I won’t return.” As it was being made, it was lost.
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Tassa taṃ kathinuddhāro, bhavati nāsanantiko.
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For him the dismantling of the kaṭhina, is reached through being lost.
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Ādāya yāti "paccessaṃ", bahi kāreti cīvaraṃ;
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Taking it, he set out, “I’ll return.” Outside, he made the robe.
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Katacīvaro suṇāti, ubbhataṃ kathinaṃ tahiṃ.
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When it was made, he heard, “The kaṭhina’s been dismantled there.”
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Tassa taṃ kathinuddhāro, bhavati savanantiko;
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For him the dismantling of the kaṭhina, is reached through hearing.
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Ādāya yāti "paccessaṃ", bahi kāreti cīvaraṃ.
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Taking it , he set out, “I’ll return.” Outside, he made the robe.
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Katacīvaro bahiddhā, nāmeti kathinuddhāraṃ;
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The robe was finished outside; he was inclined to (go to the) dismantling of the kaṭhina.
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Tassa taṃ kathinuddhāro, sīmātikkantiko bhave.
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For him the dismantling of the kaṭhina, is reached through going beyond the (time) territory.
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Ādāya yāti "paccessaṃ", bahi kāreti cīvaraṃ;
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Taking it, he set out, “I’ll return.” Outside, he made the robe.
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Katacīvaro paccessaṃ, sambhoti kathinuddhāraṃ.
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The robe was finished, “I’ll return.” He made it to the
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Tassa taṃ kathinuddhāro, saha bhikkhūhi jāyati;
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dismantling of the kaṭhina. For him the dismantling of the kaṭhina, happens together with the monks.
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Ādāya ca samādāya, satta-sattavidhā gati.
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Taking and accepting, seven and seven, the results are analyzed.
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Pakkamanantikā natthi, chakke vippakate [chaṭṭhe vippakatā (sī.), chaccā vippakathā (ka.)] gati;
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There’s no result of reaching by going away, in the Six on Unfinished.
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Ādāya nissīmagataṃ, kāressaṃ iti jāyati.
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Taking it, going outside the territory, “I’ll make it.” This happens:
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Niṭṭhānaṃ sanniṭṭhānañca, nāsanañca ime tayo;
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finishing and resolving, and getting lost—these three.
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Ādāya "na paccessa"nti, bahisīme karomiti.
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Taking it, “I won’t return, I’ll make it outside the territory.”
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Niṭṭhānaṃ sanniṭṭhānampi, nāsanampi idaṃ tayo;
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finishing, also resolving, and getting lost—these three.
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Anadhiṭṭhitena nevassa, heṭṭhā tīṇi nayāvidhi.
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Without determining— it neither occurred to him— the method of the previous three forms.
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Ādāya yāti paccessaṃ, bahisīme karomiti;
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Taking it, he set out, “I’ll return. I’ll make it outside the territory.”
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"Na paccessa"nti kāreti, niṭṭhāne kathinuddhāro.
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“I won’t return,” he made it: The dismantling of the kaṭhina is when it’s finished.
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Sanniṭṭhānaṃ nāsanañca, savanasīmātikkamā;
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A resolution, being lost, hearing, going outside the territory,
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Saha bhikkhūhi jāyetha, evaṃ pannarasaṃ gati.
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with the monks—it would happen: thus fifteen results.
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Samādāya vippakatā, samādāya punā tathā;
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Accepting, unfinished, and then accepting again:
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Ime te caturo vārā, sabbe pannarasavidhi.
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These four sections all have fifteen forms.
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Anāsāya ca āsāya, karaṇīyo ca te tayo;
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What’s unexpected and what’s expected, and business: they’re three.
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Nayato taṃ vijāneyya, tayo dvādasa dvādasa.
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By the method, it should be discerned: three of them, in twelves.
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Apavilānā navettha [apavilāyamāneva (syā.), apavinā nava cettha (sī.)], phāsu pañcavidhā tahiṃ;
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Laying claim, comfort in five forms there,
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Palibodhāpalibodhā, uddānaṃ nayato katanti.
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constraints and non-constraints: By this method is the recitation done.
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Imamhi khandhake vatthū doḷasakapeyyālamukhāni ekasataṃ aṭṭhārasa.
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In this khandhaka the cases are twelve and the formulas (produce) 118.
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Kathinakkhandhako niṭṭhito.
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The Kaṭhina Khandhaka is finished.
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