| пали | Acharya Buddharakkhita - english
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33.
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33.
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Phandanaṃ capalaṃ cittaṃ, dūrakkhaṃ [durakkhaṃ (sabbattha)] dunnivārayaṃ;
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his mind — so fickle and unsteady, so difficult to guard.
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Ujuṃ karoti medhāvī, usukārova tejanaṃ.
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Just as a fletcher straightens an arrow shaft, even so the discerning man straightens
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34.
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34.
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Vārijova thale khitto, okamokataubbhato;
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As a fish when pulled out of water and cast on land throbs and quivers,
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Pariphandatidaṃ cittaṃ, māradheyyaṃ pahātave.
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even so is this mind agitated. Hence should one abandon the realm of Mara.
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35.
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35.
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Dunniggahassa lahuno, yatthakāmanipātino;
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so difficult to subdue, ever swift, and seizing whatever it desires.
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Cittassa damatho sādhu, cittaṃ dantaṃ sukhāvahaṃ.
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Wonderful, indeed, it is to subdue the mind, A tamed mind brings happiness.
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36.
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36.
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Sududdasaṃ sunipuṇaṃ, yatthakāmanipātinaṃ;
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so difficult to detect and extremely subtle, seizing whatever it desires.
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Cittaṃ rakkhetha medhāvī, cittaṃ guttaṃ sukhāvahaṃ.
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Let the discerning man guard the mind, A guarded mind brings happiness.
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37.
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37.
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Dūraṅgamaṃ ekacaraṃ [ekacāraṃ (ka.)], asarīraṃ guhāsayaṃ;
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Dwelling in the cave (of the heart), the mind, without form, wanders far and alone.
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Ye cittaṃ saṃyamessanti, mokkhanti mārabandhanā.
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Those who subdue this mind are liberated from the bonds of Mara.
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38.
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38.
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Anavaṭṭhitacittassa, saddhammaṃ avijānato;
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in one whose mind is not steadfast, who knows not the Good Teaching
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Pariplavapasādassa, paññā na paripūrati.
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and whose faith wavers, Wisdom never becomes perfect
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39.
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39.
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Anavassutacittassa, ananvāhatacetaso;
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whose mind is not sodden (by lust) nor afflicted (by hate),
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Puññapāpapahīnassa, natthi jāgarato bhayaṃ.
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and who has gone beyond both merit and demerit. [6] There is no fear for an awakened one
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40.
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40.
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Kumbhūpamaṃ kāyamimaṃ viditvā, nagarūpamaṃ cittamidaṃ ṭhapetvā;
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Realizing that this body is as fragile as a clay pot, and fortifying this mind like a well-fortified city,
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Yodhetha māraṃ paññāvudhena, jitañca rakkhe anivesano siyā.
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fight out Mara with the sword of wisdom. Then, guarding the conquest, remain unattached.
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41.
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41.
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Aciraṃ vatayaṃ kāyo, pathaviṃ adhisessati;
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Ere long, alas! this body will lie upon the earth,
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"Увы скоро это тело будет лежать на земле,
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Chuddho apetaviññāṇo, niratthaṃva kaliṅgaraṃ.
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unheeded and lifeless, like a useless log.
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выброшенное, покинутое сознанием, как бесполезное бревно".[1]
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42.
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42.
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Diso disaṃ yaṃ taṃ kayirā, verī vā pana verinaṃ;
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Whatever harm an enemy may do to an enemy, or a hater to a hater,
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Micchāpaṇihitaṃ cittaṃ, pāpiyo [pāpiyaṃ (?)] naṃ tato kare.
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an ill-directed mind inflicts on oneself a greater harm.
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43.
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43.
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Na taṃ mātā pitā kayirā, aññe vāpi ca ñātakā;
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Neither mother, father, nor any other relative
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Sammāpaṇihitaṃ cittaṃ, seyyaso naṃ tato kare.
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can do one greater good than one's own well-directed mind.
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Cittavaggo tatiyo niṭṭhito.
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