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375.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā vesāliyaṃ viharati veḷuvagāmake [beluvagāmake (sī. syā. kaṃ. pī.)].
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Tatra kho bhagavā bhikkhū āmantesi – "etha tumhe, bhikkhave, samantā vesāliyā yathāmittaṃ yathāsandiṭṭhaṃ yathāsambhattaṃ vassaṃ upetha.
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Idhevāhaṃ veḷuvagāmake vassaṃ upagacchāmī"ti.
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"Evaṃ, bhante"ti kho te bhikkhū bhagavato paṭissutvā samantā vesāliyā yathāmittaṃ yathāsandiṭṭhaṃ yathāsambhattaṃ vassaṃ upagacchuṃ.
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Bhagavā pana tattheva veḷuvagāmake vassaṃ upagacchi [upagañchi (sī. pī.)].
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Atha kho bhagavato vassūpagatassa kharo ābādho uppajji, bāḷhā vedanā vattanti māraṇantikā.
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Tatra sudaṃ bhagavā sato sampajāno adhivāsesi avihaññamāno.
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Atha kho bhagavato etadahosi – "na kho me taṃ patirūpaṃ, yohaṃ anāmantetvā upaṭṭhāke anapaloketvā bhikkhusaṅghaṃ parinibbāyeyyaṃ.
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Yaṃnūnāhaṃ imaṃ ābādhaṃ vīriyena paṭipaṇāmetvā jīvitasaṅkhāraṃ adhiṭṭhāya vihareyya"nti.
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Atha kho bhagavā taṃ ābādhaṃ vīriyena paṭipaṇāmetvā jīvitasaṅkhāraṃ adhiṭṭhāya vihāsi. (Atha kho bhagavato so ābādho paṭippassambhi) [( ) dī. ni. 2.164 dissati].
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Atha kho bhagavā gilānā vuṭṭhito [gilānavuṭṭhito (saddanīti)] aciravuṭṭhito gelaññā vihārā nikkhamitvā vihārapacchāyāyaṃ [vihārapacchāchāyāyaṃ (bahūsu)] paññatte āsane nisīdi.
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Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca – "diṭṭho me, bhante, bhagavato phāsu; diṭṭhaṃ, bhante, bhagavato khamanīyaṃ; diṭṭhaṃ, bhante, bhagavato yāpanīyaṃ.
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Api ca me, bhante, madhurakajāto viya kāyo, disāpi me na pakkhāyanti, dhammāpi maṃ nappaṭibhanti bhagavato gelaññena.
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Api ca me, bhante, ahosi kācideva assāsamattā – 'na tāva bhagavā parinibbāyissati, na yāva bhagavā bhikkhusaṅghaṃ ārabbha kiñcideva udāharatī"'ti.
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"Kiṃ pana dāni, ānanda, bhikkhusaṅgho mayi paccāsīsati [paccāsiṃsati (sī. syā. kaṃ. pī.)] ?
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Desito, ānanda, mayā dhammo anantaraṃ abāhiraṃ karitvā.
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Natthānanda, tathāgatassa dhammesu ācariyamuṭṭhi.
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Yassa nūna, ānanda, evamassa – 'ahaṃ bhikkhusaṅghaṃ pariharissāmī'ti vā, 'mamuddesiko bhikkhusaṅgho'ti vā, so nūna, ānanda, bhikkhusaṅghaṃ ārabbha kiñcideva udāhareyya.
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Tathāgatassa kho, ānanda, na evaṃ hoti – 'ahaṃ bhikkhusaṅghaṃ pariharissāmī'ti vā, 'mamuddesiko bhikkhusaṅgho'ti vā.
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Sa kiṃ [so nūna (sī. pī.)], ānanda, tathāgato bhikkhusaṅghaṃ ārabbha kiñcideva udāharissati!
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Etarahi kho panāhaṃ, ānanda, jiṇṇo vuddho mahallako addhagato vayoanuppatto.
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Āsītiko me vayo vattati.
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Seyyathāpi, ānanda, jajjarasakaṭaṃ [jarasakaṭaṃ (sabbattha)] veḷamissakena [vegamissakena (sī.), veḷumissakena (syā. kaṃ.), vedhamissakena (pī. ka.), vekhamissakena (ka.)] yāpeti; evameva kho, ānanda, vedhamissakena maññe tathāgatassa kāyo yāpeti.
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"Yasmiṃ, ānanda, samaye tathāgato sabbanimittānaṃ amanasikārā ekaccānaṃ vedanānaṃ nirodhā animittaṃ cetosamādhiṃ upasampajja viharati, phāsutaro [phāsutaraṃ (sabbattha)], ānanda, tasmiṃ samaye tathāgatassa kāyo hoti [tathāgatassa hoti (bahūsu)].
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Tasmātihānanda, attadīpā viharatha attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā.
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"Kathañcānanda, bhikkhu attadīpo viharati attasaraṇo anaññasaraṇo, dhammadīpo dhammasaraṇo anaññasaraṇo?
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Idhānanda, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ; vedanāsu - pe - citte - pe - dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṃ.
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Evaṃ kho, ānanda, bhikkhu attadīpo viharati attasaraṇo anaññasaraṇo, dhammadīpo dhammasaraṇo anaññasaraṇo.
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Ye hi keci, ānanda, etarahi vā mamaccaye vā attadīpā viharissanti attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā ; tamatagge mete, ānanda, bhikkhū bhavissanti ye keci sikkhākāmā"ti.
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Navamaṃ.
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