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90.Ekaṃ samayaṃ sambahulā therā bhikkhū bārāṇasiyaṃ viharanti isipatane migadāye.
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Atha kho āyasmā channo sāyanhasamayaṃ paṭisallānā vuṭṭhito avāpuraṇaṃ [apāpuraṇaṃ (sī. syā. kaṃ.)] ādāya vihārena vihāraṃ upasaṅkamitvā there bhikkhū etadavoca – "ovadantu maṃ āyasmanto therā, anusāsantu maṃ āyasmanto therā, karontu me āyasmanto therā dhammiṃ kathaṃ, yathāhaṃ dhammaṃ passeyya"nti.
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Evaṃ vutte, therā bhikkhū āyasmantaṃ channaṃ etadavocuṃ – "rūpaṃ kho, āvuso channa, aniccaṃ; vedanā aniccā; saññā aniccā; saṅkhārā aniccā; viññāṇaṃ aniccaṃ.
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Rūpaṃ anattā; vedanā… saññā… saṅkhārā… viññāṇaṃ anattā.
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Sabbe saṅkhārā aniccā; sabbe dhammā anattā"ti.
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Atha kho āyasmato channassa etadahosi – "mayhampi kho etaṃ evaṃ [mayhampi kho evaṃ (syā. kaṃ.)] hoti – 'rūpaṃ aniccaṃ, vedanā… saññā… saṅkhārā… viññāṇaṃ aniccaṃ; rūpaṃ anattā, vedanā … saññā… saṅkhārā… viññāṇaṃ anattā.
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Sabbe saṅkhārā aniccā, sabbe dhammā anattā'ti.
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Atha ca pana me sabbasaṅkhārasamathe sabbūpadhipaṭinissagge taṇhākkhaye virāge nirodhe nibbāne cittaṃ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
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Paritassanā upādānaṃ uppajjati; paccudāvattati mānasaṃ – 'atha ko carahi me attā'ti ?
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Na kho panevaṃ dhammaṃ passato hoti.
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Ko nu kho me tathā dhammaṃ deseyya yathāhaṃ dhammaṃ passeyya"nti.
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Atha kho āyasmato channassa etadahosi – "ayaṃ kho āyasmā ānando kosambiyaṃ viharati ghositārāme satthu ceva saṃvaṇṇito sambhāvito ca viññūnaṃ sabrahmacārīnaṃ, pahoti ca me āyasmā ānando tathā dhammaṃ desetuṃ yathāhaṃ dhammaṃ passeyyaṃ; atthi ca me āyasmante ānande tāvatikā vissaṭṭhi [vissatthi (?)].
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Yaṃnūnāhaṃ yenāyasmā ānando tenupasaṅkameyya"nti.
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Atha kho āyasmā channo senāsanaṃ saṃsāmetvā pattacīvaramādāya yena kosambī ghositārāmo yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṃ sammodi - pe - ekamantaṃ nisinno kho āyasmā channo āyasmantaṃ ānandaṃ etadavoca –
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"Ekamidāhaṃ, āvuso ānanda, samayaṃ bārāṇasiyaṃ viharāmi isipatane migadāye.
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Atha khvāhaṃ, āvuso, sāyanhasamayaṃ paṭisallānā vuṭṭhito avāpuraṇaṃ ādāya vihārena vihāraṃ upasaṅkamiṃ; upasaṅkamitvā there bhikkhū etadavocaṃ – 'ovadantu maṃ āyasmanto therā, anusāsantu maṃ āyasmanto therā, karontu me āyasmanto therā dhammiṃ kathaṃ yathāhaṃ dhammaṃ passeyya'nti.
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Evaṃ vutte maṃ, āvuso, therā bhikkhū etadavocuṃ – 'rūpaṃ kho, āvuso channa, aniccaṃ; vedanā… saññā… saṅkhārā… viññāṇaṃ aniccaṃ; rūpaṃ anattā - pe - viññāṇaṃ anattā.
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Sabbe saṅkhārā aniccā, sabbe dhammā anattā"'ti.
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"Tassa mayhaṃ, āvuso, etadahosi – 'mayhampi kho etaṃ evaṃ hoti – rūpaṃ aniccaṃ - pe - viññāṇaṃ aniccaṃ, rūpaṃ anattā, vedanā… saññā… saṅkhārā… viññāṇaṃ anattā.
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Sabbe saṅkhārā aniccā, sabbe dhammā anattā'ti.
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Atha ca pana me sabbasaṅkhārasamathe sabbūpadhipaṭinissagge taṇhākkhaye virāge nirodhe nibbāne cittaṃ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.
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Paritassanā upādānaṃ uppajjati; paccudāvattati mānasaṃ – 'atha ko carahi me attā'ti?
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Na kho panevaṃ dhammaṃ passato hoti.
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Ko nu kho me tathā dhammaṃ deseyya yathāhaṃ dhammaṃ passeyyanti!
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"Tassa mayhaṃ, āvuso, etadahosi – 'ayaṃ kho āyasmā ānando kosambiyaṃ viharati ghositarāme satthu ceva saṃvaṇṇito sambhāvito ca viññūnaṃ sabrahmacārīnaṃ, pahoti ca me āyasmā ānando tathā dhammaṃ desetuṃ yathāhaṃ dhammaṃ passeyyaṃ.
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Atthi ca me āyasmante ānande tāvatikā vissaṭṭhi.
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Yaṃnūnāhaṃ yenāyasmā ānando tenupasaṅkameyya'nti.
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Ovadatu maṃ, āyasmā ānando; anusāsatu maṃ, āyasmā ānando; karotu me, āyasmā ānando dhammiṃ kathaṃ yathāhaṃ dhammaṃ passeyya"nti.
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"Ettakenapi mayaṃ āyasmato channassa attamanā api nāma taṃ [attamanā abhiraddhā, taṃ (sī. syā. kaṃ.)] āyasmā channo āvi akāsi khīlaṃ chindi [pabhindi (sī. syā. kaṃ. pī.)].
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Odahāvuso, channa, sotaṃ; bhabbosi [bhabbo tvaṃ (ka.)] dhammaṃ viññātu"nti.
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Atha kho āyasmato channassa tāvatakeneva [tāvadeva (sī.)] uḷāraṃ pītipāmojjaṃ uppajji – "bhabbo kirasmi dhammaṃ viññātu"nti.
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"Sammukhā metaṃ, āvuso channa, bhagavato sutaṃ, sammukhā ca paṭiggahitaṃ kaccānagottaṃ bhikkhuṃ ovadantassa – dvayanissito khvāyaṃ, kaccāna, loko yebhuyyena atthitañceva natthitañca.
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Lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke natthitā, sā na hoti.
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Lokanirodhaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā, sā na hoti.
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Upayupādānābhinivesavinibandho khvāyaṃ, kaccāna, loko yebhuyyena taṃ cāyaṃ upayupādānaṃ cetaso adhiṭṭhānābhinivesānusayaṃ na upeti na upādiyati nādhiṭṭhāti 'attā me'ti.
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Dukkhameva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ nirujjhatīti na kaṅkhati na vicikicchati.
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Aparappaccayā ñāṇamevassa ettha hoti.
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Ettāvatā kho, kaccāna, sammādiṭṭhi hoti.
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Sabbamatthīti kho, kaccāna, ayameko anto.
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Sabbaṃ natthīti ayaṃ dutiyo anto.
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Ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti – avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ - pe - evametassa kevalassa dukkhakkhandhassa samudayo hoti.
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Avijjāya tveva asesavirāganirodhā saṅkhāranirodho - pe - evametassa kevalassa dukkhakkhandhassa nirodho hotī"ti.
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"Evametaṃ, āvuso ānanda, hoti yesaṃ āyasmantānaṃ tādisā sabrahmacārayo anukampakā atthakāmā ovādakā anusāsakā.
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Idañca pana me āyasmato ānandassa dhammadesanaṃ sutvā dhammo abhisamito"ti.
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Aṭṭhamaṃ.
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