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1.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā bhaggesu viharati susumāragire [suṃsumāragire (sī. syā. kaṃ. pī.)] bhesakaḷāvane migadāye.
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Atha kho nakulapitā gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Ekamantaṃ nisinno kho nakulapitā gahapati bhagavantaṃ etadavoca –
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"Ahamasmi, bhante, jiṇṇo vuḍḍho mahallako addhagato vayoanuppatto āturakāyo abhikkhaṇātaṅko.
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Aniccadassāvī kho panāhaṃ, bhante, bhagavato manobhāvanīyānañca bhikkhūnaṃ.
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Ovadatu maṃ, bhante, bhagavā; anusāsatu maṃ, bhante, bhagavā; yaṃ mamassa dīgharattaṃ hitāya sukhāyā"ti.
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"Evametaṃ, gahapati, evametaṃ, gahapati!
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Āturo hāyaṃ, gahapati, kāyo aṇḍabhūto pariyonaddho.
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Yo hi, gahapati, imaṃ kāyaṃ pariharanto muhuttampi ārogyaṃ paṭijāneyya, kimaññatra bālyā?
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Tasmātiha te, gahapati, evaṃ sikkhitabbaṃ – 'āturakāyassa me sato cittaṃ anāturaṃ bhavissatī'ti.
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Evañhi te, gahapati, sikkhitabba"nti.
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Atha kho nakulapitā gahapati bhagavato bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ sāriputtaṃ abhivādetvā ekamantaṃ nisīdi.
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Ekamantaṃ nisinnaṃ kho nakulapitaraṃ gahapatiṃ āyasmā sāriputto etadavoca – "vippasannāni kho te, gahapati, indriyāni; parisuddho mukhavaṇṇo pariyodāto.
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Alattha no ajja bhagavato sammukhā dhammiṃ kathaṃ savanāyā"ti?
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"Kathañhi no siyā, bhante!
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Idānāhaṃ, bhante, bhagavatā dhammiyā kathāya amatena abhisitto"ti.
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"Yathā kathaṃ pana tvaṃ, gahapati, bhagavatā dhammiyā kathāya amatena abhisitto"ti?
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"Idhāhaṃ, bhante, yena bhagavā tenupasaṅkamiṃ; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃ.
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Ekamantaṃ nisinno khvāhaṃ, bhante, bhagavantaṃ etadavocaṃ – 'ahamasmi, bhante, jiṇṇo vuḍḍho mahallako addhagato vayoanuppatto āturakāyo abhikkhaṇātaṅko.
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Aniccadassāvī kho panāhaṃ, bhante, bhagavato manobhāvanīyānañca bhikkhūnaṃ.
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Ovadatu maṃ, bhante, bhagavā; anusāsatu maṃ, bhante, bhagavā; yaṃ mamassa dīgharattaṃ hitāya sukhāyā"'ti.
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"Evaṃ vutte, maṃ, bhante, bhagavā etadavoca – 'evametaṃ, gahapati, evametaṃ, gahapati!
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Āturo hāyaṃ, gahapati, kāyo aṇḍabhūto pariyonaddho.
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Yo hi, gahapati, imaṃ kāyaṃ pariharanto muhuttampi ārogyaṃ paṭijāneyya, kimaññatra bālyā?
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Tasmātiha te gahapati, evaṃ sikkhitabbaṃ – āturakāyassa me sato cittaṃ anāturaṃ bhavissatīti.
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Evañhi te, gahapati, sikkhitabba'nti.
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Evaṃ khvāhaṃ, bhante, bhagavatā dhammiyā kathāya amatena abhisitto"ti.
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"Na hi pana taṃ, gahapati, paṭibhāsi bhagavantaṃ [taṃ bhagavantaṃ (sī.)] uttariṃ paṭipucchituṃ – 'kittāvatā nu kho, bhante, āturakāyo ceva hoti āturacitto ca, kittāvatā ca pana āturakāyo hi kho hoti no ca āturacitto"'ti ?
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"Dūratopi kho mayaṃ, bhante, āgaccheyyāma āyasmato sāriputtassa santike etassa bhāsitassa atthamaññātuṃ.
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Sādhu vatāyasmantaṃyeva sāriputtaṃ paṭibhātu etassa bhāsitassa attho"ti.
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"Tena hi, gahapati, suṇāhi, sādhukaṃ manasi karohi; bhāsissāmī"ti.
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"Evaṃ, bhante"ti kho nakulapitā gahapati āyasmato sāriputtassa paccassosi.
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Āyasmā sāriputto etadavoca –
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"Kathañca, gahapati, āturakāyo ceva hoti, āturacitto ca?
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Idha, gahapati, assutavā puthujjano ariyānaṃ adassāvī ariyadhammassa akovido ariyadhamme avinīto sappurisānaṃ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto rūpaṃ attato samanupassati, rūpavantaṃ vā attānaṃ; attani vā rūpaṃ, rūpasmiṃ vā attānaṃ.
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'Ahaṃ rūpaṃ, mama rūpa'nti pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ rūpaṃ, mama rūpa'nti pariyuṭṭhaṭṭhāyino taṃ rūpaṃ vipariṇamati aññathā hoti.
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Tassa rūpavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
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"Vedanaṃ attato samanupassati, vedanāvantaṃ vā attānaṃ; attani vā vedanaṃ, vedanāya vā attānaṃ.
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'Ahaṃ vedanā, mama vedanā'ti pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ vedanā, mama vedanā'ti pariyuṭṭhaṭṭhāyino, sā vedanā vipariṇamati aññathā hoti.
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Tassa vedanāvipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
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"Saññaṃ attato samanupassati, saññāvantaṃ vā attānaṃ; attani vā saññaṃ, saññāya vā attānaṃ.
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'Ahaṃ saññā, mama saññā'ti pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ saññā, mama saññā'ti pariyuṭṭhaṭṭhāyino, sā saññā vipariṇamati aññathā hoti.
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Tassa saññāvipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
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"Saṅkhāre attato samanupassati, saṅkhāravantaṃ vā attānaṃ; attani vā saṅkhāre, saṅkhāresu vā attānaṃ.
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'Ahaṃ saṅkhārā, mama saṅkhārā'ti pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ saṅkhārā, mama saṅkhārā'ti pariyuṭṭhaṭṭhāyino, te saṅkhārā vipariṇamanti aññathā honti.
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Tassa saṅkhāravipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
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"Viññāṇaṃ attato samanupassati, viññāṇavantaṃ vā attānaṃ; attani vā viññāṇaṃ, viññāṇasmiṃ vā attānaṃ.
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'Ahaṃ viññāṇaṃ, mama viññāṇa'nti pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ viññāṇaṃ, mama viññāṇa'nti pariyuṭṭhaṭṭhāyino, taṃ viññāṇaṃ vipariṇamati aññathā hoti.
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Tassa viññāṇavipariṇāmaññathābhāvā uppajjanti sokaparidevadukkhadomanassupāyāsā.
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Evaṃ kho, gahapati, āturakāyo ceva hoti āturacitto ca.
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"Kathañca, gahapati, āturakāyo hi kho hoti no ca āturacitto?
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Idha, gahapati, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ; na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ.
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'Ahaṃ rūpaṃ, mama rūpa'nti na pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ rūpaṃ, mama rūpa'nti apariyuṭṭhaṭṭhāyino, taṃ rūpaṃ vipariṇamati aññathā hoti.
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Tassa rūpavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
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"Na vedanaṃ attato samanupassati, na vedanāvantaṃ vā attānaṃ; na attani vā vedanaṃ, na vedanāya vā attānaṃ.
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'Ahaṃ vedanā, mama vedanā'ti na pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ vedanā, mama vedanā'ti apariyuṭṭhaṭṭhāyino, sā vedanā vipariṇamati aññathā hoti.
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Tassa vedanāvipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
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"Na saññaṃ attato samanupassati, na saññāvantaṃ vā attānaṃ; na attani vā saññaṃ, na saññāya vā attānaṃ.
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'Ahaṃ saññā, mama saññā'ti na pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ saññā, mama saññā'ti apariyuṭṭhaṭṭhāyino, sā saññā vipariṇamati aññathā hoti.
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Tassa saññāvipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
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``Na saṅkhāre attato samanupassati, na saṅkhāravantaṃ vā attānaṃ; na attani vā saṅkhāre, na saṅkhāresu vā attānaṃ.
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'Ahaṃ saṅkhārā, mama saṅkhārā'ti na pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ saṅkhārā, mama saṅkhārā'ti apariyuṭṭhaṭṭhāyino, te saṅkhārā vipariṇamanti aññathā honti.
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Tassa saṅkhāravipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
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"Na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ; na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ.
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'Ahaṃ viññāṇaṃ, mama viññāṇa'nti na pariyuṭṭhaṭṭhāyī hoti.
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Tassa 'ahaṃ viññāṇaṃ, mama viññāṇa'nti apariyuṭṭhaṭṭhāyino, taṃ viññāṇaṃ vipariṇamati aññathā hoti.
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Tassa viññāṇavipariṇāmaññathābhāvā nuppajjanti sokaparidevadukkhadomanassupāyāsā.
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Evaṃ kho, gahapati, āturakāyo hoti no ca āturacitto"ti.
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Idamavoca āyasmā sāriputto.
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Attamano nakulapitā gahapati āyasmato sāriputtassa bhāsitaṃ abhinandīti.
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Paṭhamaṃ.
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