| пали | khantibalo - русский
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12.Evamimāya gāthāya puññānubhāvena labhitabbaṃ rajjasampattito oraṃ devamanussasampattiṃ dassetvā idāni tadubhayarajjasampattiṃ dassento "padesarajja"nti imaṃ gāthamāha.
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41. Having thus shown with this stanza the godly and human excellence short of kingship, which is to be got by merit’s might, he now uttered the stanza ‘ A local kingship', showing excellence of kingship of both [the human and godly] kinds.
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Tattha padesarajjanti ekadīpampi sakalaṃ apāpuṇitvā pathaviyā ekamekasmiṃ padese rajjaṃ.
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42. Herein, a local kingship (padesarajjam ) is kingship in any one portion of the earth so long as it does not extend to the whole of one continent.
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Issarabhāvo issariyaṃ, iminā dīpacakkavattirajjaṃ dasseti.
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Empire too (issariyam ) is the emperor’s state; and by this he points out Wheel-Turner’s kingship that extends to a single continent.
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Cakkavattisukhaṃ piyanti iṭṭhaṃ kantaṃ manāpaṃ cakkavattisukhaṃ.
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Bliss of Wheel-Turning Monarchy ( cakkavattisukham piyam) is wished for, desired and agreeable;
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Iminā cāturantacakkavattirajjaṃ dasseti.
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by that he points out the Wheel-Turner’s kingship extending to the four corners [of the earth, that is, to all four continents].
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Devesu rajjaṃ devarajjaṃ, etena mandhātādīnampi manussānaṃ devarajjaṃ dassitaṃ hoti.
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Godly rule : devarajjam— devesu rajjam (resolution of compound); what is pointed out by that is the godly rule [exercised] by human beings such as [that exercised by] Mandhatu [in the heaven of the Thirty-three], 14 and so on.
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Api dibbesūti iminā ye te divi bhavattā "dibbā"ti vuccanti, tesu dibbesu kāyesu uppannānampi devarajjaṃ dasseti.
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In paradise (api dibbesu) : by this he points out the godly rule also [exercised by] those who [instead] have actually reappeared (been reborn) in heavenly bodies such as are called ‘ heavenly ’ (dibba) because of their paradisiac (divi) state.
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Sabbametena labbhatīti yaṃ taṃ "yaṃ yadevābhipatthenti, sabbametena labbhatī"ti vuttaṃ, tattha idampi dutiyaṃ odhiso padesarajjādi sabbametena labbhatīti veditabbanti dasseti.
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43. All that is got by merit's grace ( sabbam etena labbhati) : what he points out is that when it was stated above thus ‘ No matter what they aspire to have, All that is got by merit’s grace ’ (stanza 10), this herein is the second ‘ all ’ stated with [specific] limitation as ‘ local kingship etc., that is to be understood as ‘ got by merit’s grace ’.
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