| пали | Thanissaro bhikkhu - english
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10."Pubbeva me, bhikkhave, sambodhā anabhisambuddhassa bodhisattasseva sato etadahosi – 'kicchaṃ vatāyaṃ loko āpanno jāyati ca jīyati ca mīyati ca cavati ca upapajjati ca.
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“Monks, before my self-awakening, when I was still just an unawakened bodhisatta, the realization came to me: ‘How this world has fallen on difficulty! It is born, it ages, it dies, it falls away & rearises,
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Atha ca panimassa dukkhassa nissaraṇaṃ nappajānāti jarāmaraṇassa.
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but it doesn’t discern the escape from this stress, from this aging & death.
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Kudāssu nāma imassa dukkhassa nissaraṇaṃ paññāyissati jarāmaraṇassā"'ti?
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O when will it discern the escape from this stress, from this aging & death?’
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"Tassa mayhaṃ, bhikkhave, etadahosi – 'kimhi nu kho sati jarāmaraṇaṃ hoti, kiṃpaccayā jarāmaraṇa'nti ?
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“Then the thought occurred to me, ‘Aging-&-death exists when what exists? From what as a requisite condition comes aging-&-death?’
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Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo – 'jātiyā kho sati jarāmaraṇaṃ hoti, jātipaccayā jarāmaraṇa"'nti.
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From my appropriate attention there came the breakthrough of discernment: ‘Aging-&-death exists when birth exists.1 From birth as a requisite condition comes aging-&-death.’
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"Tassa mayhaṃ, bhikkhave, etadahosi – 'kimhi nu kho sati jāti hoti - pe - bhavo… upādānaṃ… taṇhā… vedanā… phasso… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhārā honti, kiṃpaccayā saṅkhārā'ti?
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Then the thought occurred to me, ‘Birth exists when what exists? From what as a requisite condition comes birth?’ From my appropriate attention there came the breakthrough of discernment: ‘Birth exists when becoming exists. From becoming as a requisite condition comes birth.’ … “‘Becoming exists when clinging exists.… “‘Clinging exists when craving exists.… “‘Craving exists when feeling exists.… “‘Feeling exists when contact exists.… “‘Contact exists when the six sense media exist.… “‘The six sense media exist when name-&-form exists.… “‘Name-&-form exists when consciousness exists.… “‘Consciousness exists when fabrications exist.… Then the thought occurred to me, ‘Fabrications exist when what exists? From what as a requisite condition come fabrications?’
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Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo – 'avijjāya kho sati saṅkhārā honti, avijjāpaccayā saṅkhārā"'ti.
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From my appropriate attention there came the breakthrough of discernment: ‘Fabrications exist when ignorance exists. From ignorance as a requisite condition come fabrications.
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"Iti hidaṃ avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ - pe - evametassa kevalassa dukkhakkhandhassa samudayo hoti.
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“‘Thus: From ignorance as a requisite condition come fabrications. From fabrications as a requisite condition comes consciousness. From consciousness as a requisite condition comes name-&-form. From name-&-form as a requisite condition come the six sense media. From the six sense media as a requisite condition comes contact. From contact as a requisite condition comes feeling. From feeling as a requisite condition comes craving. From craving as a requisite condition comes clinging/sustenance. From clinging/sustenance as a requisite condition comes becoming. From becoming as a requisite condition comes birth. From birth as a requisite condition, then aging & death, sorrow, lamentation, pain, distress, & despair come into play. Such is the origination of this entire mass of stress & suffering.
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'Samudayo, samudayo'ti kho me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
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Origination, origination.’ Vision arose, clear knowing arose, discernment arose, knowledge arose, illumination arose within me with regard to things never before heard.
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"Tassa mayhaṃ, bhikkhave, etadahosi – 'kimhi nu kho asati jarāmaraṇaṃ na hoti, kissa nirodhā jarāmaraṇanirodho'ti?
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“Then the thought occurred to me, ‘Aging & death don’t exist when what doesn’t exist? From the cessation of what comes the cessation of aging & death?’
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Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo – 'jātiyā kho asati jarāmaraṇaṃ na hoti, jātinirodhā jarāmaraṇanirodho"'ti.
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From my appropriate attention there came the breakthrough of discernment: ‘Aging-&-death doesn’t exist when birth doesn’t exist. From the cessation of birth comes the cessation of aging & death.’
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"Tassa mayhaṃ, bhikkhave, etadahosi – 'kimhi nu kho asati jāti na hoti - pe - bhavo… upādānaṃ… taṇhā… vedanā… phasso… saḷāyatanaṃ… nāmarūpaṃ… viññāṇaṃ… saṅkhārā na honti, kissa nirodhā saṅkhāranirodho'ti?
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“Then the thought occurred to me, ‘Birth doesn’t exist when what doesn’t exist? From the cessation of what comes the cessation of birth?’ From my appropriate attention there came the breakthrough of discernment: ‘Birth doesn’t exist when becoming doesn’t exist. From the cessation of becoming comes the cessation of birth.’ … “‘Becoming doesn’t exist when clinging doesn’t exist.… “‘Clinging doesn’t exist when craving doesn’t exist.… “‘Craving doesn’t exist when feeling doesn’t exist.… “‘Feeling doesn’t exist when contact doesn’t exist.… “‘Contact doesn’t exist when the six sense media don’t exist.… “‘The six sense media don’t exist when name-&-form doesn’t exist.… “‘Name-&-form doesn’t exist when consciousness doesn’t exist.… “‘Consciousness doesn’t exist when fabrications don’t exist.… Then the thought occurred to me, ‘Fabrications don’t exist when what doesn’t exist? From the cessation of what comes the cessation of fabrications?’
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Tassa mayhaṃ, bhikkhave, yoniso manasikārā ahu paññāya abhisamayo – 'avijjāya kho asati saṅkhārā na honti, avijjānirodhā saṅkhāranirodho"'ti.
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From my appropriate attention there came the breakthrough of discernment: ‘Fabrications don’t exist when ignorance doesn’t exist. From the cessation of ignorance comes the cessation of fabrications. “
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"Iti hidaṃ avijjānirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho - pe - evametassa kevalassa dukkhakkhandhassa nirodho hoti.
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‘Thus: From the cessation of ignorance comes the cessation of fabrications. From the cessation of fabrications comes the cessation of consciousness. From the cessation of consciousness comes the cessation of name-&-form. From the cessation of name-&-form comes the cessation of the six sense media. From the cessation of the six sense media comes the cessation of contact. From the cessation of contact comes the cessation of feeling. From the cessation of feeling comes the cessation of craving.
From the cessation of craving comes the cessation of clinging/sustenance. From the cessation of clinging/sustenance comes the cessation of becoming. From the cessation of becoming comes the cessation of birth. From the cessation of birth, then aging & death, sorrow, lamentation, pain, distress, & despair all cease. Such is the cessation of this entire mass of stress & suffering.
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'Nirodho, nirodho'ti kho me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādī"ti.
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Cessation, cessation.’ Vision arose, clear knowing arose, discernment arose, knowledge arose, illumination arose within me with regard to things never before heard.”
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Dasamo.
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Buddhavaggo paṭhamo.
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Tassuddānaṃ –
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Desanā vibhaṅgapaṭipadā ca,
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Vipassī sikhī ca vessabhū;
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Kakusandho koṇāgamano kassapo,
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Mahāsakyamuni ca gotamoti.
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