| пали | I.B. Horner - english
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521.Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.
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… at Sāvatthī in the Jeta Grove in Anāthapiṇḍika’s monastery.
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Tena kho pana samayena āyasmā upanando sakyaputto ucce mañce sayati.
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Now at that time the venerable Upananda, the son of the Sakyans, was lying down on a high couch.
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Atha kho bhagavā sambahulehi bhikkhūhi saddhiṃ senāsanacārikaṃ āhiṇḍanto yenāyasmato upanandassa sakyaputtassa vihāro tenupasaṅkami.
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Then the lord, as he was touring the lodgings together with several monks, came up to the dwelling-place of the venerable Upananda, the son of the Sakyans.
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Addasā kho āyasmā upanando sakyaputto bhagavantaṃ dūratova āgacchantaṃ.
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The venerable Upananda, the son of the Sakyans, saw the lord coming from afar,
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Disvāna bhagavantaṃ etadavoca – "āgacchatu me, bhante, bhagavā sayanaṃ passatū"ti.
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and seeing him, he spoke thus to the lord: “Lord, let the lord come, let him lie down on my bed.”
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Atha kho bhagavā tatova paṭinivattitvā bhikkhū āmantesi – "āsayato, bhikkhave, moghapuriso veditabbo"ti.
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Then the lord, having turned back from there, addressed the monks, saying: “Monks, the foolish man should be spoken to about his abode.”
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Atha kho bhagavā āyasmantaṃ upanandaṃ sakyaputtaṃ anekapariyāyena vigarahitvā dubbharatāya - pe - evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha –
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Then the lord, having in many a figure rebuked the venerable Upananda, the son of the Sakyans, for his difficulty in maintaining himself … “… And thus, monks, this rule of training should be set forth:
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522."Navaṃ pana bhikkhunā mañcaṃ vā pīṭhaṃ vā kārayamānena aṭṭhaṅgulapādakaṃ kāretabbaṃ sugataṅgulena, aññatra heṭṭhimāya aṭaniyā; taṃ atikkāmayato chedanakaṃ pācittiya"nti.
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“When a new couch or chair is being made for a monk, the legs should be made eight finger-breadths (high) according to the accepted finger-breadth, except for the knotched ends below. In exceeding this (measure), there is an offence of expiation involving cutting down.”
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523.Navaṃ nāma karaṇaṃ upādāya vuccati.
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New means: it is so called with reference to the making.
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Mañconāma cattāro mañcā – masārako, bundikābaddho, kuḷīrapādako, āhaccapādako.
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Couch means: there are four (kinds of) couch: a long one, one with slats, one with curved legs, one with removable legs.
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Pīṭhaṃ nāma cattāri pīṭhāni – masārakaṃ, bundikābaddhaṃ, kuḷīrapādakaṃ, āhaccapādakaṃ.
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Chair means: there are four (kinds of) chair: a long one, one with slats, one with curved legs, one with removable legs.
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Kārayamānenāti karonto vā kārāpento vā.
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Is being made means: making or causing to be made.
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Aṭṭhaṅgulapādakaṃkāretabbaṃ sugataṅgulena, aññatra heṭṭhimāyaaṭaniyāti ṭhapetvā heṭṭhimaṃ aṭaniṃ; taṃ atikkāmetvā karoti vā kārāpeti vā, payoge dukkaṭaṃ, paṭilābhena chinditvā pācittiyaṃ desetabbaṃ.
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The legs should be made eight finger-breadths (high) according to the accepted finger-breadth, except for the knotched ends below means: setting aside the knotched ends below. If he makes it or causes it to be made exceeding this (measure), in the business there is an offence of wrong-doing; having cut it down on acquisition, an offence of expiation is to be confessed.
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524.Attanā vippakataṃ attanā pariyosāpeti, āpatti pācittiyassa.
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If what was incompletely executed by himself he has finished by himself … see Bu-Pc.86.2.1 …
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Attanā vippakataṃ parehi pariyosāpeti, āpatti pācittiyassa.
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Parehi vippakataṃ attanā pariyosāpeti, āpatti pācittiyassa.
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Parehi vippakataṃ parehi pariyosāpeti, āpatti pācittiyassa.
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If he makes others finish what was incompletely executed by others, there is an offence of expiation.
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Aññassatthāya karoti vā kārāpeti vā, āpatti dukkaṭassa.
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If he makes it or causes it to be made for another, there is an offence of wrong-doing.
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Aññena kataṃ paṭilabhitvā paribhuñjati, āpatti dukkaṭassa.
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If, having acquired what was made for another, he makes use of it, there is an offence of wrong-doing.
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525.Anāpatti pamāṇikaṃ karoti, ūnakaṃ karoti, aññena kataṃ pamāṇātikkantaṃ paṭilabhitvā chinditvā paribhuñjati, ummattakassa, ādikammikassāti.
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There is no offence if he makes it to the (proper) measure; if he makes it less than the (proper) measure; if, having acquired what was made for another, (but) exceeding the (proper) measure, having cut it down, he makes use of it; if he is mad, if he is the first wrongdoer.
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Mañcapīṭhasikkhāpadaṃ niṭṭhitaṃ pañcamaṃ.
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