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МН 146 Наставление Нандаки Палийский оригинал
| пали | khantibalo - русский | Комментарии |
| 398.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. | ||
| Atha kho mahāpajāpatigotamī pañcamattehi bhikkhunisatehi saddhiṃ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. | ||
| Ekamantaṃ ṭhitā kho mahāpajāpatigotamī bhagavantaṃ etadavoca – "ovadatu, bhante, bhagavā bhikkhuniyo; anusāsatu, bhante, bhagavā bhikkhuniyo; karotu, bhante, bhagavā bhikkhunīnaṃ dhammiṃ katha"nti [dhammikathanti (syā. kaṃ. ka.)]. | ||
| Tena kho pana samayena therā bhikkhū bhikkhuniyo ovadanti pariyāyena. | ||
| Āyasmā nandako na icchati bhikkhuniyo ovadituṃ pariyāyena. | ||
| Atha kho bhagavā āyasmantaṃ ānandaṃ āmantesi – "kassa nu kho, ānanda, ajja pariyāyo bhikkhuniyo ovadituṃ pariyāyenā"ti? | ||
| "Sabbeheva, bhante, kato [nandakassa bhante (sī. pī.)] pariyāyo bhikkhuniyo ovadituṃ pariyāyena. | ||
| Ayaṃ, bhante, āyasmā nandako na icchati bhikkhuniyo ovadituṃ pariyāyenā"ti. | ||
| Atha kho bhagavā āyasmantaṃ nandakaṃ āmantesi – "ovada, nandaka, bhikkhuniyo; anusāsa, nandaka, bhikkhuniyo; karohi tvaṃ, brāhmaṇa, bhikkhunīnaṃ dhammiṃ katha"nti. | ||
| "Evaṃ, bhante"ti kho āyasmā nandako bhagavato paṭissutvā pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisi. | ||
| Sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto attadutiyo yena rājakārāmo tenupasaṅkami. | ||
| Addasaṃsu kho tā bhikkhuniyo āyasmantaṃ nandakaṃ dūratova āgacchantaṃ. | ||
| Disvāna āsanaṃ paññāpesuṃ, udakañca pādānaṃ upaṭṭhapesuṃ. | ||
| Nisīdi kho āyasmā nandako paññatte āsane. | ||
| Nisajja pāde pakkhālesi. | ||
| Tāpi kho bhikkhuniyo āyasmantaṃ nandakaṃ abhivādetvā ekamantaṃ nisīdiṃsu. | ||
| Ekamantaṃ nisinnā kho tā bhikkhuniyo āyasmā nandako etadavoca – "paṭipucchakathā kho, bhaginiyo, bhavissati. | ||
| Tattha ājānantīhi – 'ājānāmā' tissa vacanīyaṃ, na ājānantīhi – 'na ājānāmā' tissa vacanīyaṃ. | ||
| Yassā vā panassa kaṅkhā vā vimati vā ahameva tattha paṭipucchitabbo – 'idaṃ, bhante, kathaṃ; imassa kvattho"'ti? | ||
| "Ettakenapi mayaṃ, bhante, ayyassa nandakassa attamanā abhiraddhā [abhinandāma (syā. kaṃ.)] yaṃ no ayyo nandako pavāretī"ti. | ||
| 399."Taṃ kiṃ maññatha, bhaginiyo, cakkhu niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kiṃ maññatha, bhaginiyo, sotaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante - pe - ghānaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante"… "jivhā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante"… "kāyo nicco vā anicco vā"ti? | ||
| "Anicco, bhante"… "mano nicco vā anicco vā"ti? | ||
| "Anicco, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Pubbeva no etaṃ, bhante, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ – 'itipime cha ajjhattikā āyatanā aniccā"'ti. | ||
| "Sādhu, sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 400."Taṃ kiṃ maññatha, bhaginiyo, rūpā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kiṃ maññatha, bhaginiyo, saddā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante - pe - gandhā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante"… "rasā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante"… "phoṭṭhabbā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante"… "dhammā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Pubbeva no etaṃ, bhante, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ – 'itipime cha bāhirā āyatanā aniccā"'ti. | ||
| "Sādhu, sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 401."Taṃ kiṃ maññatha, bhaginiyo, cakkhuviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kiṃ maññatha, bhaginiyo, sotaviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante - pe - ghānaviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante"… "jivhāviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? |
он слипся с ear-consciousness , отлепил Все комментарии (2) |
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| "Aniccaṃ, bhante"… "kāyaviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante"… "manoviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vāti"? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Pubbeva no etaṃ, bhante, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ – 'itipime cha viññāṇakāyā aniccā"'ti. | ||
| "Sādhu, sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 402."Seyyathāpi, bhaginiyo, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā, ābhāpi aniccā vipariṇāmadhammā. | ||
| Yo nu kho, bhaginiyo, evaṃ vadeyya – 'amussa telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā; yā ca khvāssa ābhā sā niccā dhuvā sassatā avipariṇāmadhammā'ti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Amussa hi, bhante, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā; pagevassa ābhā aniccā vipariṇāmadhammā"ti. | ||
| "Evameva kho, bhaginiyo, yo nu kho evaṃ vadeyya – 'cha khome ajjhattikā āyatanā aniccā [aniccā vipariṇāmadhammā (?)] ; yañca kho cha ajjhattike āyatane paṭicca paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā taṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhamma'nti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Tajjaṃ tajjaṃ, bhante, paccayaṃ paṭicca tajjā tajjā vedanā uppajjanti. | ||
| Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī"ti. | ||
| "Sādhu, sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 403."Seyyathāpi, bhaginiyo, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṃ vipariṇāmadhammaṃ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṃ vipariṇāmadhammaṃ, chāyāpi aniccā vipariṇāmadhammā. | ||
| Yo nu kho, bhaginiyo, evaṃ vadeyya – 'amussa mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṃ vipariṇāmadhammaṃ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṃ vipariṇāmadhammaṃ, yā ca khvāssa chāyā sā niccā dhuvā sassatā avipariṇāmadhammā'ti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Amussa hi, bhante, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṃ vipariṇāmadhammaṃ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṃ vipariṇāmadhammaṃ; pagevassa chāyā aniccā vipariṇāmadhammā"ti. | ||
| "Evameva kho, bhaginiyo, yo nu kho evaṃ vadeyya – 'cha khome bāhirā āyatanā aniccā [aniccā vipariṇāmadhammā (sī. pī.)]. | ||
| Yañca kho cha bāhire āyatane paṭicca paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā taṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhamma'nti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Tajjaṃ tajjaṃ, bhante, paccayaṃ paṭicca tajjā tajjā vedanā uppajjanti. | ||
| Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī"ti. | ||
| "Sādhu, sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 404."Seyyathāpi, bhaginiyo, dakkho goghātako vā goghātakantevāsī vā gāviṃ vadhitvā tiṇhena govikantanena gāviṃ saṅkanteyya anupahacca antaraṃ maṃsakāyaṃ anupahacca bāhiraṃ cammakāyaṃ. | "О сёстры, подобно тому как искусный мясник или его подмастерье, забив корову разделает её острым ножом мясника. Не повредив мясо внутри и шкуру снаружи |
Словами Будды - начало Все комментарии (1) |
| Yaṃ yadeva tattha antarā vilimaṃsaṃ [vilimaṃ (sī. pī. ka.)] antarā nhāru antarā bandhanaṃ taṃ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya. | он острым ножом мясника разрежет, рассечёт и удалит внутренние связки, сухожилия и перепонки. |
В комментарии к МН 146 это место не объясняется. Все комментарии (1) |
| Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṃ cammakāyaṃ teneva cammena taṃ gāviṃ paṭicchādetvā evaṃ vadeyya – 'tathevāyaṃ gāvī saṃyuttā imināva cammenā'ti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | Разрезав, завершив рассечение и удалив всё это, он снимет шкуру и затем снова покроет корову той же шкурой. Будет ли он говорить истинно если скажет: "Эта корова соединена со шкурой точно так же, [как это было раньше]"? | |
| "No hetaṃ, bhante". | "Конечно нет, о досточтимый." | |
| "Taṃ kissa hetu"? | "А по какой причине?" | |
| "Amu hi, bhante, dakkho goghātako vā goghātakantevāsī vā gāviṃ vadhitvā tiṇhena govikantanena gāviṃ saṅkanteyya anupahacca antaraṃ maṃsakāyaṃ anupahacca bāhiraṃ cammakāyaṃ. | "Потому что, о досточтимый, если искусный мясник или его подмастерье, забив корову разделает её острым ножом мясника и, не повредив мясо внутри и шкуру снаружи, | |
| Yaṃ yadeva tattha antarā vilimaṃsaṃ antarā nhāru antarā bandhanaṃ taṃ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya. | острым ножом мясника разрежет, рассечёт и удалит внутренние связки, сухожилия и перепонки, | |
| Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṃ cammakāyaṃ teneva cammena taṃ gāviṃ paṭicchādetvā kiñcāpi so evaṃ vadeyya – 'tathevāyaṃ gāvī saṃyuttā imināva cammenā'ti; atha kho sā gāvī visaṃyuttā teneva cammenā"ti. | разрезав, завершив рассечение и удалив всё это, он снимет шкуру и затем снова покроет корову той же шкурой и скажет "Эта корова соединена со шкурой точно так же, [как это было раньше]", корова всё равно будет разъединена с той шкурой." | |
| "Upamā kho me ayaṃ, bhaginiyo, katā atthassa viññāpanāya. | "Сёстры, я привёл эту метафору чтобы передать смысл. | |
| Ayamevettha attho; 'antarā maṃsakāyo'ti kho, bhaginiyo, channetaṃ ajjhattikānaṃ āyatanānaṃ adhivacanaṃ; 'bāhiro cammakāyo'ti kho bhaginiyo, channetaṃ bāhirānaṃ āyatanānaṃ adhivacanaṃ; 'antarā vilimaṃsaṃ, antarā nhāru, antarā bandhana'nti kho, bhaginiyo, nandīrāgassetaṃ adhivacanaṃ; 'tiṇhaṃ govikantana'nti kho, bhaginiyo, ariyāyetaṃ paññāya adhivacanaṃ; yāyaṃ ariyā paññā antarā kilesaṃ antarā saṃyojanaṃ antarā bandhanaṃ sañchindati saṅkantati sampakantati samparikantati. | И вот каков здесь смысл: "Мясо внутри" - это обозначение шести внутренних сфер чувств. "Шкура снаружи" - это обозначение шести внешних сфер чувств. "Внутренние связки, сухожилия и перепонки" - это обозначение восхищения и страсти. "Острый нож мясника" - это обозначение благородной мудрости, той самой благородной мудрости, которая разрезает, рассекает и удаляет внутренние загрязнения, внутренние оковы, внутренние путы." |
Словами Будды - конец Все комментарии (1) |
| 405."Satta kho panime, bhaginiyo, bojjhaṅgā, yesaṃ bhāvitattā bahulīkatattā bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. | ||
| Katame satta? | ||
| Idha, bhaginiyo, bhikkhu satisambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ, dhammavicayasambojjhaṅgaṃ bhāveti - pe - vīriyasambojjhaṅgaṃ bhāveti… pītisambojjhaṅgaṃ bhāveti… passaddhisambojjhaṅgaṃ bhāveti… samādhisambojjhaṅgaṃ bhāveti… upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. | ||
| Ime kho, bhaginiyo, satta bojjhaṅgā, yesaṃ bhāvitattā bahulīkatattā bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī"ti. | ||
| 406.Atha kho āyasmā nandako tā bhikkhuniyo iminā ovādena ovaditvā uyyojesi – "gacchatha, bhaginiyo; kālo"ti. | ||
| Atha kho tā bhikkhuniyo āyasmato nandakassa bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṃ nandakaṃ abhivādetvā padakkhiṇaṃ katvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhaṃsu. | ||
| Ekamantaṃ ṭhitā kho tā bhikkhuniyo bhagavā etadavoca – "gacchatha, bhikkhuniyo; kālo"ti. | ||
| Atha kho tā bhikkhuniyo bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkamiṃsu. | ||
| Atha kho bhagavā acirapakkantīsu tāsu bhikkhunīsu bhikkhū āmantesi – "seyyathāpi, bhikkhave, tadahuposathe cātuddase na hoti bahunojanassa kaṅkhā vā vimati vā – 'ūno nu kho cando, puṇṇo nu kho cando'ti, atha kho ūno candotveva hoti. | ||
| Evameva kho, bhikkhave, tā bhikkhuniyo nandakassa dhammadesanāya attamanā honti no ca kho paripuṇṇasaṅkappā"ti. | ||
| 407.Atha kho bhagavā āyasmantaṃ nandakaṃ āmantesi – "tena hi tvaṃ, nandaka, svepi tā bhikkhuniyo tenevovādena ovadeyyāsī"ti. | ||
| "Evaṃ, bhante"ti kho āyasmā nandako bhagavato paccassosi. | ||
| Atha kho āyasmā nandako tassā rattiyā accayena pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiṃ piṇḍāya pāvisi. | ||
| Sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto attadutiyo yena rājakārāmo tenupasaṅkami. | ||
| Addasaṃsu kho tā bhikkhuniyo āyasmantaṃ nandakaṃ dūratova āgacchantaṃ. | ||
| Disvāna āsanaṃ paññāpesuṃ, udakañca pādānaṃ upaṭṭhapesuṃ. | ||
| Nisīdi kho āyasmā nandako paññatte āsane. | ||
| Nisajja pāde pakkhālesi. | ||
| Tāpi kho bhikkhuniyo āyasmantaṃ nandakaṃ abhivādetvā ekamantaṃ nisīdiṃsu. | ||
| Ekamantaṃ nisinnā kho tā bhikkhuniyo āyasmā nandako etadavoca – "paṭipucchakathā kho, bhaginiyo, bhavissati. | ||
| Tattha ājānantīhi 'ājānāmā' tissa vacanīyaṃ, na ājānantīhi 'na ājānāmā' tissa vacanīyaṃ. | ||
| Yassā vā panassa kaṅkhā vā vimati vā, ahameva tattha paṭipucchitabbo – 'idaṃ, bhante, kathaṃ; imassa kvattho"'ti. | ||
| "Ettakenapi mayaṃ, bhante, ayyassa nandakassa attamanā abhiraddhā yaṃ no ayyo nandako pavāretī"ti. | ||
| 408."Taṃ kiṃ maññatha, bhaginiyo, cakkhu niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kiṃ maññatha, bhaginiyo, sotaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante - pe - ghānaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante… jivhā… kāyo… mano nicco vā anicco vā"ti? | ||
| "Anicco, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Pubbeva no etaṃ, bhante, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ – 'itipime cha ajjhattikā āyatanā aniccā"'ti. | ||
| "Sādhu sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 409."Taṃ kiṃ maññatha, bhaginiyo, rūpā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kiṃ maññatha, bhaginiyo, saddā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante - pe - gandhā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante… rasā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante… phoṭṭhabbā niccā vā aniccā vā"ti ? | ||
| "Aniccā, bhante… dhammā niccā vā aniccā vā"ti? | ||
| "Aniccā, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Pubbeva no etaṃ, bhante, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ – 'itipime cha bāhirā āyatanā aniccā"'ti. | ||
| "Sādhu sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 410."Taṃ kiṃ maññatha, bhaginiyo, cakkhuviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante - pe - sotaviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante… ghānaviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante… jivhāviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante… kāyaviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante… manoviññāṇaṃ niccaṃ vā aniccaṃ vā"ti? | ||
| "Aniccaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā"ti? | ||
| "Dukkhaṃ, bhante". | ||
| "Yaṃ panāniccaṃ dukkhaṃ vipariṇāmadhammaṃ, kallaṃ nu taṃ samanupassituṃ – 'etaṃ mama, esohamasmi, eso me attā"'ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Pubbeva no etaṃ, bhante, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ – 'itipime cha viññāṇakāyā aniccā"'ti. | ||
| "Sādhu sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 411."Seyyathāpi, bhaginiyo, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā, ābhāpi aniccā vipariṇāmadhammā. | ||
| Yo nu kho, bhaginiyo, evaṃ vadeyya – 'amussa telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā; yā ca khvāssa ābhā sā niccā dhuvā sassatā avipariṇāmadhammā'ti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Amussa hi, bhante, telappadīpassa jhāyato telampi aniccaṃ vipariṇāmadhammaṃ, vaṭṭipi aniccā vipariṇāmadhammā, accipi aniccā vipariṇāmadhammā ; pagevassa ābhā aniccā vipariṇāmadhammā"ti. | ||
| "Evameva kho, bhaginiyo, yo nu kho evaṃ vadeyya – 'cha khome ajjhattikā āyatanā aniccā. | ||
| Yañca kho cha ajjhattike āyatane paṭicca paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā taṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhamma'nti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Tajjaṃ tajjaṃ, bhante, paccayaṃ paṭicca tajjā tajjā vedanā uppajjanti. | ||
| Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī"ti. | ||
| "Sādhu sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 412."Seyyathāpi, bhaginiyo, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṃ vipariṇāmadhammaṃ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṃ vipariṇāmadhammaṃ, chāyāpi aniccā vipariṇāmadhammā. | ||
| Yo nu kho, bhaginiyo, evaṃ vadeyya – 'amussa mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṃ vipariṇāmadhammaṃ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṃ vipariṇāmadhammaṃ; yā ca khvāssa chāyā sā niccā dhuvā sassatā avipariṇāmadhammā'ti; sammā nu kho so bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Amussa hi, bhante, mahato rukkhassa tiṭṭhato sāravato mūlampi aniccaṃ vipariṇāmadhammaṃ, khandhopi anicco vipariṇāmadhammo, sākhāpalāsampi aniccaṃ vipariṇāmadhammaṃ; pagevassa chāyā aniccā vipariṇāmadhammā"ti. | ||
| "Evameva kho, bhaginiyo, yo nu kho evaṃ vadeyya – 'cha khome bāhirā āyatanā aniccā. | ||
| Yañca kho bāhire āyatane paṭicca paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā adukkhamasukhaṃ vā taṃ niccaṃ dhuvaṃ sassataṃ avipariṇāmadhamma'nti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Tajjaṃ tajjaṃ, bhante, paccayaṃ paṭicca tajjā tajjā vedanā uppajjanti. | ||
| Tajjassa tajjassa paccayassa nirodhā tajjā tajjā vedanā nirujjhantī"ti. | ||
| "Sādhu sādhu, bhaginiyo! | ||
| Evañhetaṃ, bhaginiyo, hoti ariyasāvakassa yathābhūtaṃ sammappaññāya passato". | ||
| 413."Seyyathāpi, bhaginiyo, dakkho goghātako vā goghātakantevāsī vā gāviṃ vadhitvā tiṇhena govikantanena gāviṃ saṅkanteyya anupahacca antaraṃ maṃsakāyaṃ anupahacca bāhiraṃ cammakāyaṃ. | ||
| Yaṃ yadeva tattha antarā vilimaṃsaṃ antarā nhāru antarā bandhanaṃ taṃ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya. | ||
| Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṃ cammakāyaṃ teneva cammena taṃ gāviṃ paṭicchādetvā evaṃ vadeyya – 'tathevāyaṃ gāvī saṃyuttā imināva cammenā'ti; sammā nu kho so, bhaginiyo, vadamāno vadeyyā"ti? | ||
| "No hetaṃ, bhante". | ||
| "Taṃ kissa hetu"? | ||
| "Amu hi, bhante, dakkho goghātako vā goghātakantevāsī vā gāviṃ vadhitvā tiṇhena govikantanena gāviṃ saṅkanteyya anupahacca antaraṃ maṃsakāyaṃ anupahacca bāhiraṃ cammakāyaṃ. | ||
| Yaṃ yadeva tattha antarā vilimaṃsaṃ antarā nhāru antarā bandhanaṃ taṃ tadeva tiṇhena govikantanena sañchindeyya saṅkanteyya sampakanteyya samparikanteyya. | ||
| Sañchinditvā saṅkantitvā sampakantitvā samparikantitvā vidhunitvā bāhiraṃ cammakāyaṃ teneva cammena taṃ gāviṃ paṭicchādetvā kiñcāpi so evaṃ vadeyya – 'tathevāyaṃ gāvī saṃyuttā imināva cammenā'ti; atha kho sā gāvī visaṃyuttā teneva cammenā"ti. | ||
| "Upamā kho me ayaṃ, bhaginiyo, katā atthassa viññāpanāya ayamevettha attho. | ||
| 'Antarā maṃsakāyo'ti kho, bhaginiyo, channetaṃ ajjhattikānaṃ āyatanānaṃ adhivacanaṃ; 'bāhiro cammakāyo'ti kho, bhaginiyo, channetaṃ bāhirānaṃ āyatanānaṃ adhivacanaṃ; 'antarā vilimaṃsaṃ antarā nhāru antarā bandhana'nti kho, bhaginiyo, nandīrāgassetaṃ adhivacanaṃ; 'tiṇhaṃ govikantana'nti kho, bhaginiyo, ariyāyetaṃ paññāya adhivacanaṃ; yāyaṃ ariyā paññā antarā kilesaṃ antarā saṃyojanaṃ antarā bandhanaṃ sañchindati saṅkantati sampakantati samparikantati. | ||
| 414."Satta kho panime, bhaginiyo, bojjhaṅgā, yesaṃ bhāvitattā bahulīkatattā bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. | ||
| Katame satta? | ||
| Idha, bhaginiyo, bhikkhu satisambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. | ||
| Dhammavicayasambojjhaṅgaṃ bhāveti - pe - vīriyasambojjhaṅgaṃ bhāveti… pītisambojjhaṅgaṃ bhāveti… passaddhisambojjhaṅgaṃ bhāveti… samādhisambojjhaṅgaṃ bhāveti… upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. | ||
| Ime kho, bhaginiyo, satta bojjhaṅgā yesaṃ bhāvitattā bahulīkatattā bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī"ti. | ||
| 415.Atha kho āyasmā nandako tā bhikkhuniyo iminā ovādena ovaditvā uyyojesi – "gacchatha, bhaginiyo; kālo"ti. | ||
| Atha kho tā bhikkhuniyo āyasmato nandakassa bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṃ nandakaṃ abhivādetvā padakkhiṇaṃ katvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhaṃsu. | ||
| Ekamantaṃ ṭhitā kho tā bhikkhuniyo bhagavā etadavoca –"gacchatha, bhikkhuniyo; kālo"ti. | ||
| Atha kho tā bhikkhuniyo bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā pakkamiṃsu. | ||
| Atha kho bhagavā acirapakkantīsu tāsu bhikkhunīsu bhikkhū āmantesi – "seyyathāpi, bhikkhave, tadahuposathe pannarase na hoti bahuno janassa kaṅkhā vā vimati vā – 'ūno nu kho cando, puṇṇo nu kho cando'ti, atha kho puṇṇo candotveva hoti; evameva kho, bhikkhave, tā bhikkhuniyo nandakassa dhammadesanāya attamanā ceva paripuṇṇasaṅkappā ca. | ||
| Tāsaṃ, bhikkhave, pañcannaṃ bhikkhunisatānaṃ yā pacchimitā bhikkhunī sā [yā pacchimā bhikkhunī, sā (sī. syā. kaṃ. pī.), yā pacchimikā, tā bhikkhuniyo (ka.)] sotāpannā avinipātadhammā niyatā sambodhiparāyanā"ti. | ||
| Idamavoca bhagavā. | ||
| Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti. | ||
| Nandakovādasuttaṃ niṭṭhitaṃ catutthaṃ. |