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358.Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.
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Atha kho āyasmā ānando pubbaṇhasamayaṃ nivāsetvā pattacīvaramādāya sāvatthiyaṃ piṇḍāya pāvisi.
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Sāvatthiyaṃ piṇḍāya caritvā pacchābhattaṃ piṇḍapātapaṭikkanto yena pubbārāmo migāramātupāsādo tenupasaṅkami divāvihārāya.
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Tena kho pana samayena rājā pasenadi kosalo ekapuṇḍarīkaṃ nāgaṃ abhiruhitvā sāvatthiyā niyyāti divā divassa.
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Addasā kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ dūratova āgacchantaṃ.
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Disvāna sirivaḍḍhaṃ mahāmattaṃ āmantesi – "āyasmā no eso, samma sirivaḍḍha, ānando"ti.
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"Evaṃ, mahārāja, āyasmā eso ānando"ti.
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Atha kho rājā pasenadi kosalo aññataraṃ purisaṃ āmantesi – "ehi tvaṃ, ambho purisa, yenāyasmā ānando tenupasaṅkama; upasaṅkamitvā mama vacanena āyasmato ānandassa pāde sirasā vandāhi – 'rājā, bhante, pasenadi kosalo āyasmato ānandassa pāde sirasā vandatī'ti.
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Evañca vadehi – 'sace kira, bhante, āyasmato ānandassa na kiñci accāyikaṃ karaṇīyaṃ, āgametu kira, bhante, āyasmā ānando muhuttaṃ anukampaṃ upādāyā"'ti.
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"Evaṃ, devā"ti kho so puriso rañño pasenadissa kosalassa paṭissutvā yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ ānandaṃ abhivādetvā ekamantaṃ aṭṭhāsi.
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Ekamantaṃ ṭhito kho so puriso āyasmantaṃ ānandaṃ etadavoca – "rājā, bhante, pasenadi kosalo āyasmato ānandassa pāde sirasā vandati; evañca vadeti – 'sace kira, bhante, āyasmato ānandassa na kiñci accāyikaṃ karaṇīyaṃ, āgametu kira, bhante, āyasmā ānando muhuttaṃ anukampaṃ upādāyā"'ti.
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Adhivāsesi kho āyasmā ānando tuṇhībhāvena.
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Atha kho rājā pasenadi kosalo yāvatikā nāgassa bhūmi nāgena gantvā nāgā paccorohitvā pattikova yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ ānandaṃ abhivādetvā ekamantaṃ aṭṭhāsi.
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Ekamantaṃ ṭhito kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca – "sace, bhante, āyasmato ānandassa na kiñci accāyikaṃ karaṇīyaṃ, sādhu, bhante, āyasmā ānando yena aciravatiyā nadiyā tīraṃ tenupasaṅkamatu anukampaṃ upādāyā"ti.
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Adhivāsesi kho āyasmā ānando tuṇhībhāvena.
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359.Atha kho āyasmā ānando yena aciravatiyā nadiyā tīraṃ tenupasaṅkami; upasaṅkamitvā aññatarasmiṃ rukkhamūle paññatte āsane nisīdi.
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Atha kho rājā pasenadi kosalo yāvatikā nāgassa bhūmi nāgena gantvā nāgā paccorohitvā pattikova yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṃ ānandaṃ abhivādetvā ekamantaṃ aṭṭhāsi.
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Ekamantaṃ ṭhito kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca – "idha, bhante, āyasmā ānando hatthatthare nisīdatū"ti.
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"Alaṃ, mahārāja.
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Nisīda tvaṃ; nisinno ahaṃ sake āsane"ti.
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Nisīdi kho rājā pasenadi kosalo paññatte āsane.
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Nisajja kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca – "kiṃ nu kho, bhante ānanda, so bhagavā tathārūpaṃ kāyasamācāraṃ samācareyya, yvāssa kāyasamācāro opārambho samaṇehi brāhmaṇehī"ti [brāhmaṇehi viññūhīti (sabbattha) aṭṭhakathā ṭīkā oloketabbā] ?
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"Na kho, mahārāja, so bhagavā tathārūpaṃ kāyasamācāraṃ samācareyya, yvāssa kāyasamācāro opārambho samaṇehi brāhmaṇehi viññūhī"ti.
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"Kiṃ pana, bhante ānanda, so bhagavā tathārūpaṃ vacīsamācāraṃ - pe - manosamācāraṃ samācareyya, yvāssa manosamācāro opārambho samaṇehi brāhmaṇehī"ti [brāhmaṇehi viññūhīti (sabbattha) aṭṭhakathā ṭīkā oloketabbā] ?
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"Na kho, mahārāja, so bhagavā tathārūpaṃ manosamācāraṃ samācareyya, yvāssa manosamācāro opārambho samaṇehi brāhmaṇehi viññūhī"ti.
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"Acchariyaṃ, bhante, abbhutaṃ, bhante!
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Yañhi mayaṃ, bhante, nāsakkhimhā pañhena paripūretuṃ taṃ, bhante, āyasmatā ānandena pañhassa veyyākaraṇena paripūritaṃ.
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Ye te, bhante, bālā abyattā ananuvicca apariyogāhetvā paresaṃ vaṇṇaṃ vā avaṇṇaṃ vā bhāsanti, na mayaṃ taṃ sārato paccāgacchāma; ye pana [ye ca kho (sī. syā. kaṃ. pī.)] te, bhante, paṇḍitā viyattā [byattā (sī. syā. kaṃ. pī.)] medhāvino anuvicca pariyogāhetvā paresaṃ vaṇṇaṃ vā avaṇṇaṃ vā bhāsanti, mayaṃ taṃ sārato paccāgacchāma".
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360."Katamo pana, bhante ānanda, kāyasamācāro opārambho samaṇehi brāhmaṇehi viññūhī"ti?
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"Yo kho, mahārāja, kāyasamācāro akusalo".
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"Katamo pana, bhante, kāyasamācāro akusalo"?
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"Yo kho, mahārāja, kāyasamācāro sāvajjo".
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"Katamo pana, bhante, kāyasamācāro sāvajjo"?
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"Yo kho, mahārāja, kāyasamācāro sabyābajjho" [sabyāpajjho (sī. syā. kaṃ. pī.), sabyāpajjo (ka.)].
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"Katamo pana, bhante, kāyasamācāro sabyābajjho"?
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"Yo kho, mahārāja, kāyasamācāro dukkhavipāko".
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"Katamo pana, bhante, kāyasamācāro dukkhavipāko"?
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"Yo kho, mahārāja, kāyasamācāro attabyābādhāyapi saṃvattati, parabyābādhāyapi saṃvattati, ubhayabyābādhāyapi saṃvattati tassa akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti; evarūpo kho, mahārāja, kāyasamācāro opārambho samaṇehi brāhmaṇehi viññūhī"ti.
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"Katamo pana, bhante ānanda, vacīsamācāro - pe - manosamācāro opārambho samaṇehi brāhmaṇehi viññūhī"ti?
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"Yo kho, mahārāja, manosamācāro akusalo".
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"Katamo pana, bhante, manosamācāro akusalo"?
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"Yo kho, mahārāja, manosamācāro sāvajjo".
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"Katamo pana, bhante, manosamācāro sāvajjo"?
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"Yo kho, mahārāja, manosamācāro sabyābajjho".
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"Katamo pana, bhante, manosamācāro sabyābajjho"?
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"Yo kho, mahārāja, manosamācāro dukkhavipāko".
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"Katamo pana, bhante, manosamācāro dukkhavipāko"?
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"Yo kho, mahārāja, manosamācāro attabyābādhāyapi saṃvattati, parabyābādhāyapi saṃvattati, ubhayabyābādhāyapi saṃvattati tassa akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti; evarūpo kho, mahārāja, manosamācāro opārambho samaṇehi brāhmaṇehi viññūhī"ti.
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"Kiṃ nu kho, bhante ānanda, so bhagavā sabbesaṃyeva akusalānaṃ dhammānaṃ pahānaṃ vaṇṇetī"ti?
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"Sabbākusaladhammapahīno kho, mahārāja, tathāgato kusaladhammasamannāgato"ti.
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361."Katamo pana, bhante ānanda, kāyasamācāro anopārambho samaṇehi brāhmaṇehi viññūhī"ti?
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"Yo kho, mahārāja, kāyasamācāro kusalo".
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"Katamo pana, bhante, kāyasamācāro kusalo"?
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"Yo kho, mahārāja, kāyasamācāro anavajjo".
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"Katamo pana, bhante, kāyasamācāro anavajjo"?
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"Yo kho, mahārāja, kāyasamācāro abyābajjho".
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"Katamo pana, bhante, kāyasamācāro abyābajjho"?
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"Yo kho, mahārāja, kāyasamācāro sukhavipāko".
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"Katamo pana, bhante, kāyasamācāro sukhavipāko"?
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"Yo kho, mahārāja, kāyasamācāro nevattabyābādhāyapi saṃvattati, na parabyābādhāyapi saṃvattati, na ubhayabyābādhāyapi saṃvattati tassa akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti; evarūpo kho, mahārāja, kāyasamācāro anopārambho samaṇehi brāhmaṇehi viññūhī"ti.
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"Katamo pana, bhante ānanda, vacīsamācāro - pe - manosamācāro anopārambho samaṇehi brāhmaṇehi viññūhī"ti?
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"Yo kho, mahārāja, manosamācāro kusalo".
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"Katamo pana, bhante, manosamācāro kusalo"?
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"Yo kho, mahārāja, manosamācāro anavajjo".
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"Katamo pana, bhante, manosamācāro anavajjo"?
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"Yo kho, mahārāja, manosamācāro abyābajjho".
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"Katamo pana, bhante, manosamācāro abyābajjho"?
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"Yo kho, mahārāja, manosamācāro sukhavipāko".
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"Katamo pana, bhante, manosamācāro sukhavipāko"?
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"Yo kho, mahārāja, manosamācāro nevattabyābādhāyapi saṃvattati, na parabyābādhāyapi saṃvattati, na ubhayabyābādhāyapi saṃvattati.
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Tassa akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti.
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Evarūpo kho, mahārāja, manosamācāro anopārambho samaṇehi brāhmaṇehi viññūhī"ti.
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"Kiṃ pana, bhante ānanda, so bhagavā sabbesaṃyeva kusalānaṃ dhammānaṃ upasampadaṃ vaṇṇetī"ti?
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"Sabbākusaladhammapahīno kho, mahārāja, tathāgato kusaladhammasamannāgato"ti.
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362."Acchariyaṃ, bhante, abbhutaṃ, bhante!
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Yāva subhāsitaṃ cidaṃ [subhāsitamidaṃ (sī.)], bhante, āyasmatā ānandena.
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Iminā ca mayaṃ, bhante, āyasmato ānandassa subhāsitena attamanābhiraddhā.
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Evaṃ attamanābhiraddhā ca mayaṃ, bhante, āyasmato ānandassa subhāsitena.
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Sace, bhante, āyasmato ānandassa hatthiratanaṃ kappeyya, hatthiratanampi mayaṃ āyasmato ānandassa dadeyyāma.
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Sace, bhante, āyasmato ānandassa assaratanaṃ kappeyya, assaratanampi mayaṃ āyasmato ānandassa dadeyyāma.
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Sace, bhante, āyasmato ānandassa gāmavaraṃ kappeyya, gāmavarampi mayaṃ āyasmato ānandassa dadeyyāma.
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Api ca, bhante, mayampetaṃ [mayameva taṃ (sī.), mayampanetaṃ (syā. kaṃ.)] jānāma – 'netaṃ āyasmato ānandassa kappatī'ti.
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Ayaṃ me, bhante, bāhitikā raññā māgadhena ajātasattunā vedehiputtena vatthanāḷiyā [chattanāḷiyā (syā. kaṃ. pī.)] pakkhipitvā pahitā soḷasasamā āyāmena, aṭṭhasamā vitthārena.
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Taṃ, bhante, āyasmā ānando paṭiggaṇhātu anukampaṃ upādāyā"ti.
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"Alaṃ, mahārāja, paripuṇṇaṃ me ticīvara"nti.
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"Ayaṃ, bhante, aciravatī nadī diṭṭhā āyasmatā ceva ānandena amhehi ca.
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Yadā uparipabbate mahāmegho abhippavuṭṭho hoti, athāyaṃ aciravatī nadī ubhato kūlāni saṃvissandantī gacchati; evameva kho, bhante, āyasmā ānando imāya bāhitikāya attano ticīvaraṃ karissati.
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Yaṃ panāyasmato ānandassa purāṇaṃ ticīvaraṃ taṃ sabrahmacārīhi saṃvibhajissati.
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Evāyaṃ amhākaṃ dakkhiṇā saṃvissandantī maññe gamissati.
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Paṭiggaṇhātu, bhante, āyasmā ānando bāhitika"nti.
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Paṭiggahesi kho āyasmā ānando bāhitikaṃ.
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Atha kho rājā pasenadi kosalo āyasmantaṃ ānandaṃ etadavoca – "handa ca dāni mayaṃ, bhante ānanda, gacchāma; bahukiccā mayaṃ bahukaraṇīyā"ti.
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"Yassadāni tvaṃ, mahārāja, kālaṃ maññasī"ti.
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Atha kho rājā pasenadi kosalo āyasmato ānandassa bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṃ ānandaṃ abhivādetvā padakkhiṇaṃ katvā pakkāmi.
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363.Atha kho āyasmā ānando acirapakkantassa rañño pasenadissa kosalassa yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
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Ekamantaṃ nisinno kho āyasmā ānando yāvatako ahosi raññā pasenadinā kosalena saddhiṃ kathāsallāpo taṃ sabbaṃ bhagavato ārocesi.
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Tañca bāhitikaṃ bhagavato pādāsi.
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Atha kho bhagavā bhikkhū āmantesi – "lābhā, bhikkhave, rañño pasenadissa kosalassa, suladdhalābhā, bhikkhave, rañño pasenadissa kosalassa; yaṃ rājā pasenadi kosalo labhati ānandaṃ dassanāya, labhati payirupāsanāyā"ti.
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Idamavoca bhagavā.
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Attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti.
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Bāhitikasuttaṃ niṭṭhitaṃ aṭṭhamaṃ.
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