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43."Atha kho, bhikkhave, vipassī kumāro bahūnaṃ vassānaṃ bahūnaṃ vassasatānaṃ bahūnaṃ vassasahassānaṃ accayena sārathiṃ āmantesi – 'yojehi, samma sārathi, bhaddāni bhaddāni yānāni uyyānabhūmiṃ gacchāma subhūmidassanāyā'ti.
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'Evaṃ, devā'ti kho, bhikkhave, sārathi vipassissa kumārassa paṭissutvā bhaddāni bhaddāni yānāni yojetvā vipassissa kumārassa paṭivedesi – 'yuttāni kho te, deva, bhaddāni bhaddāni yānāni, yassa dāni kālaṃ maññasī'ti.
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Atha kho, bhikkhave, vipassī kumāro bhaddaṃ bhaddaṃ yānaṃ [bhadraṃ yānaṃ (syā.), bhaddaṃ yānaṃ (pī.) cattāro māse (sī. pī.)] abhiruhitvā bhaddehi bhaddehi yānehi uyyānabhūmiṃ niyyāsi.
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44."Addasā kho, bhikkhave, vipassī kumāro uyyānabhūmiṃ niyyanto purisaṃ jiṇṇaṃ gopānasivaṅkaṃ bhoggaṃ [bhaggaṃ (syā.)] daṇḍaparāyanaṃ pavedhamānaṃ gacchantaṃ āturaṃ gatayobbanaṃ.
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Disvā sārathiṃ āmantesi – 'ayaṃ pana, samma sārathi, puriso kiṃkato?
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Kesāpissa na yathā aññesaṃ, kāyopissa na yathā aññesa'nti.
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'Eso kho, deva, jiṇṇo nāmā'ti.
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'Kiṃ paneso, samma sārathi, jiṇṇo nāmā'ti?
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'Eso kho, deva, jiṇṇo nāma.
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Na dāni tena ciraṃ jīvitabbaṃ bhavissatī'ti.
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'Kiṃ pana, samma sārathi, ahampi jarādhammo, jaraṃ anatīto'ti?
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'Tvañca, deva, mayañcamha sabbe jarādhammā, jaraṃ anatītā'ti.
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'Tena hi, samma sārathi, alaṃ dānajja uyyānabhūmiyā.
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Itova antepuraṃ paccaniyyāhī'ti.
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'Evaṃ, devā'ti kho, bhikkhave, sārathi vipassissa kumārassa paṭissutvā tatova antepuraṃ paccaniyyāsi.
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Tatra sudaṃ, bhikkhave, vipassī kumāro antepuraṃ gato dukkhī dummano pajjhāyati – 'dhiratthu kira, bho, jāti nāma, yatra hi nāma jātassa jarā paññāyissatī'ti!
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45."Atha kho, bhikkhave, bandhumā rājā sārathiṃ āmantāpetvā etadavoca – 'kacci, samma sārathi, kumāro uyyānabhūmiyā abhiramittha?
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Kacci, samma sārathi, kumāro uyyānabhūmiyā attamano ahosī'ti?
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'Na kho, deva, kumāro uyyānabhūmiyā abhiramittha, na kho, deva, kumāro uyyānabhūmiyā attamano ahosī'ti.
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'Kiṃ pana, samma sārathi, addasa kumāro uyyānabhūmiṃ niyyanto'ti?
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'Addasā kho, deva, kumāro uyyānabhūmiṃ niyyanto purisaṃ jiṇṇaṃ gopānasivaṅkaṃ bhoggaṃ daṇḍaparāyanaṃ pavedhamānaṃ gacchantaṃ āturaṃ gatayobbanaṃ.
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Disvā maṃ etadavoca – "ayaṃ pana, samma sārathi, puriso kiṃkato, kesāpissa na yathā aññesaṃ, kāyopissa na yathā aññesa"nti?
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"Eso kho, deva, jiṇṇo nāmā"ti.
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"Kiṃ paneso, samma sārathi, jiṇṇo nāmā"ti?
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"Eso kho, deva, jiṇṇo nāma na dāni tena ciraṃ jīvitabbaṃ bhavissatī"ti.
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"Kiṃ pana, samma sārathi, ahampi jarādhammo, jaraṃ anatīto"ti?
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"Tvañca, deva, mayañcamha sabbe jarādhammā, jaraṃ anatītā"ti.
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"'Tena hi, samma sārathi, alaṃ dānajja uyyānabhūmiyā, itova antepuraṃ paccaniyyāhī"'ti.
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"Evaṃ, devā"ti kho ahaṃ, deva, vipassissa kumārassa paṭissutvā tatova antepuraṃ paccaniyyāsiṃ.
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So kho, deva, kumāro antepuraṃ gato dukkhī dummano pajjhāyati – "dhiratthu kira bho jāti nāma, yatra hi nāma jātassa jarā paññāyissatī"'ti.
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