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| пали | Tassa pavattānupubbavipassanassa saṅkhārārammaṇagotrabhuñāṇānantarā phalasamāpattivasena nirodhe cittaṃ appeti. |
| Nyanamoli thera | When that insight has progressed [as far as conformity], then comes change-of-lineage knowledge with formations as its object.4 And immediately next to it consciousness becomes absorbed in cessation with the attainment of fruition. |
Why does change-of-lineage not have Nibbāna as its object here as it does when it precedes the path?
Because states belonging to fruition are not associated with an outlet
[as in the case of the path].
For this is said: ‘What states are an outlet?
The four unincluded paths’ (Dhs §1592)