Comments

Comm. NT: 22. The first elision here—“The eye … ageing-and-death”—is explained in XX.9. The second elision—“One who sees suffering … One who sees Nibbāna, which merges in the deathless in the sense of end …”—covers all things listed from Paṭis I 8, line 18 (N.B. the new para in the Paṭis text should begin with the words “dukkhaṃ abhiññeyyaṃ” up to p. 22, line 11, amatogadhaṃ nibbānaṃ pariyosānatthaṃ abhiññeyyaṃ). In this case, however (Paṭis I 35), sacchikātabba (“to be realized”), etc., is substituted for abhiññeyya (“to be directly known”).

пали	Cakkhuṃ - pe - jarāmaraṇaṃ - pe - amatogadhaṃ nibbānaṃ passanto sacchikarotīti.
Nyanamoli thera	One who sees the eye … (etc., see XX.9) … ageing and death realizes it. [One who sees suffering] … (etc.)22 … One who sees Nibbāna, which merges in the deathless [in the sense of the end] realizes it.