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| пали | Lokiyavipassanā hi nimittārammaṇattā ceva pavattikāraṇassa ca samudayassa asamucchindanato neva nimittā na pavattā vuṭṭhāti. |
| Nyanamoli thera | [2. Emergence:] mundane insight induces no emergence either from occurrence [of defilement internally], because it does not cut off originating, which is the act of causing occurrence,12 or from the sign [of formations externally], because it has the sign as object. |
Emergence from the sign consists in relinquishing the sign of formations and making Nibbāna the object.
Emergence from occurrence consists in entering upon the state of non-liability to the occurrence of kamma-result in the future by causing the cessation of cause.