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Comm. NT: 34.
Saṅkhārupekkhāñāṇakathāvaṇṇanā

One who is pursuing insight by discerning formations according to their sign by means of the contemplation of impermanence and resolves according to the signless aspect thus, ‘Where this sign of formations is entirely nonexistent, that is, the signless Nibbāna’ joins insight leading to emergence with the path.
Then the path realizes Nibbāna for him as signless.
The signless aspect of Nibbāna is not created by the path or by insight; on the contrary, it is the establishment of the individual essence of Nibbāna,
and the path is called signless because it has that as its object.
One who resolves upon the desireless by keeping desire away by means of the contemplation of pain, and one who resolves upon the void by keeping the belief in self away by means of the contemplation of not-self, should both be construed in the same way.

пали	Kilesehi ca vimuttattā vimokkho.
Nyanamoli thera	and it is a liberation owing to deliverance from defilements.34