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| пали | Taṃ vaṭṭāmisalokāmisakilesāmisehi avippamuttattā sāmisameva. |
| Nyanamoli thera | and what is suffering is purely (3.a.) worldly since it is not free from the worldliness of the rounds [of becoming], of the world, and of defilements,13 |
Worldliness of the round (vaṭṭāmisa) is that of the threefold round of past, future and present becoming;
worldliness of the world (lokāmisa) is the five cords of sense desire (i.e. objects of sense desire including food, etc.) because they are accessible to defilements;
worldliness of defilement (kilesāmisa) is the defilements themselves.