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пали | Āhārasamuṭṭhānaṃ nāma upādiṇṇaṃ kammajarūpaṃ paccayaṃ labhitvā tattha patiṭṭhāya ṭhānappattāya ojāya samuṭṭhāpitaṃ ojaṭṭhamakaṃ, ākāsadhātu, lahutā, mudutā, kammaññatā, upacayo, santatīti cuddasavidhaṃ rūpaṃ. |
Nyanamoli thera | (2) What is originated by nutriment is the fourteenfold materiality, namely, (i–viii) that of the octad-with-nutritive- essence-as-eighth originated by nutritive essence that has reached presence by obtaining as its condition kamma-born materiality that is clung to (kammically acquired) and basing itself on that,16 and (ix) space element, (x–xiv) lightness, malleability, wieldiness, growth, and continuity. |
‘By obtaining as its condition kamma-born materiality that is clung-to’: by this he points out that external un-clung-to nutritive essence does not perform the function of nourishing materiality.
He said ‘and basing itself on that’ meaning that its obtaining of a condition is owing to its being supported by what is kamma-born.
And ‘clung-to’ is specifically mentioned in order to rule out any question of there being a ‘kamma- born’ method for ‘materiality originated by consciousness that has kamma as its condition’ just because it happens to be rooted in kamma [There is no such method].