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пали "Rūpaṃ aniccaṃ, vedanā aniccā"tiādinā nayena tesaṃyeva dhammānaṃ sāmaññalakkhaṇaṃ āropetvā pavattā lakkhaṇārammaṇikavipassanā paññā tīraṇapariññā nāma.
Nyanamoli thera The understanding consisting in insight with the general characteristics as its object that occurs in attributing a general characteristic to those same states in the way beginning, “Materiality is impermanent, feeling is impermanent” is called full-understanding as investigation.2
Комментарий оставлен 18.08.2021 16:27 автором khantibalo
Comm. NT: 2. Tīraṇa could also be rendered by “judging.” On specific and general characteristics Vism-mhṭ says:
Sammasanañāṇakathāvaṇṇanā
Hardness, touching, etc., as the respective characteristics of earth, contact, etc., which are observable at all three instants [of arising, presence and dissolution], are apprehended by their being established as the respective individual essences of definite materialness. But it is not so with the characteristics of impermanence, and so on.
These are apprehended as though they were attributive material instances because they have to be apprehended under the respective headings of dissolution and rise and fall, of oppression, and of insusceptibility to the exercise of mastery
See Ch. XXI, note 3. The “planes” given here in §4 are not quite the same as described in XXII.107.