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| пали | Tesaṃ vedanādīnaṃ nissayaṃ adhipatibhūtañca nesaṃ viññāṇanti evaṃ tāva kamato vinicchayanayo viññātabbo. |
| Nyanamoli thera | and lastly, consciousness, which these things beginning with feeling have as their support, and which dominates them.78 This, in the first place, is how the exposition should be known as to order. |
Consciousness dominates because of the words, ‘Dhammas have mind as their forerunner’ (Dhp l), ‘Dhammas (states) that have parallel turn-over with consciousness’ (Dhs §1522), and ‘The king, lord of the six doors (?)’