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| пали | Sā panesā yattha saññāviññāṇāni, na tattha ekaṃsena hoti. |
| Nyanamoli thera | 6.However, it is not always to be found where perception and consciousness are.2 |
In arisings of consciousness with two root-causes [i.e. with non-greed and non- hate but without non-delusion], or without root-cause, understanding does not occur.
Just as pleasure is not invariably inseparable from happiness, so perception and consciousness are not invariably inseparable from understanding.
But just as happiness is invariably inseparable from pleasure, so understanding is invariably inseparable from perception and consciousness.