Что нового Оглавление Поиск Закладки Словарь Вход EN / RU
Адрес: Прочее >> Висуддхимагга (путь очищения) >> Висуддхимагга, том 1 >> 3. Выбор предмета медитации >> Комментарий к десяти препятствиям >> Таблица   (Абзац)
пали Upāsikā pasīditvā puttena gatadisābhimukhā urena nipajjitvā namassamānā āha – "mayhaṃ puttasadisaṃ vata maññe bhikkhuṃ kāyasakkhiṃ katvā bhagavā rathavinītapaṭipadaṃ (ma. ni. 1.252 ādayo), nālakapaṭipadaṃ (su. ni. 684 ādayo), tuvaṭṭakapaṭipadaṃ (su. ni. 921 ādayo), catupaccayasantosabhāvanārāmatādīpakaṃ mahāariyavaṃsapaṭipadañca (a. ni. 4.28; dī. ni. 3.309) desesi.
Nyanamoli thera 42.She was appeased. She prostrated herself in the direction taken by her son, and she said: “Surely the Blessed One taught the way of the Rathavinīta, the way of the Nālaka, the way of the Tuvaṭaka, and the way of the great Noble Ones’ heritages15 showing contentment with the four requisites and delight in development, making a bhikkhu such as my son a body-witness.
Комментарий оставлен 10.08.2021 18:00 автором khantibalo
Comm. NT: 15. “The way of the Rathavinīta (Rathavinīta-paṭipadā)”: this is a reference to certain suttas that were adopted by bhikkhus as a “way” (paṭipadā) or guide to practice. The suttas mentioned here are Rathavinīta (M I 145), Nālaka (Sn, p. 131), Tuvaṭaka (Sn 179), Noble One’s Heritages (ariyavaṃsa—A II 27). Others are mentioned at M-a I 92; III 6; S-a III 291. The Ariyavaṃsa Sutta itself has a long commentary on practice, and it is mentioned in the Commentaries as a popular subject for preaching (see e.g. commentary to AN III 42).