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пали Yasmā panesa catasso yoniyo pañca gatiyo satta viññāṇaṭṭhitiyo nava ca sattāvāse aparāparabhāvāya vinanato ābandhanato saṃsibbanato vānanti laddhavohārāya taṇhāya nikkhanto nissaṭo visaṃyutto, tasmā nibbānanti vuccatīti.
Nyanamoli thera It is called Nibbāna (extinction) because it has gone away from (nikkhanta), has escaped from (nissaṭa), is dissociated from craving, which has acquired in common usage the name “fastening” (vāna) because, by ensuring successive becoming, craving serves as a joining together, a binding together, a lacing together, of the four kinds of generation, five destinies, seven stations of consciousness and nine abodes of beings.73
Комментарий оставлен 19.06.2021 23:37 автором khantibalo
Comm. NT: 73.
Modern etymology derives the word Nibbāna (Skr. nirvāṇa) from the negative prefix nir plus the root vā (to blow). The original literal meaning was probably “extinction” of a fire by ceasing to blow on it with bellows (a smith’s fire for example). It seems to have been extended to extinction of fire by any means, for example, the going out of a lamp’s flame (nibbāyati—M III 245). By analogy it was extended to the extinction of the five-aggregate process on the Arahant’s death (see It 38). Nibbāna is not the “extinction of a self or of a living lasting being,” such a mistaken opinion being the annihilation view (see e.g. M I 140, S III 109).