| Что нового | Оглавление | Поиск | Закладки | Словарь | Вход | EN / RU |
| пали | Atha paccuppanne, tathāpi aphalo, vāyāmena saddhiṃ pahātabbānaṃ atthitāya, saṃkilesikā ca maggabhāvanā āpajjati, vippayuttatā vā kilesānaṃ, na ca paccuppannakileso cittavippayutto nāma atthīti. |
| Nyanamoli thera | Then if it is when they are present, it is likewise fruitless because the things to be abandoned exist simultaneously with the effort, and it follows that there is development of a path that has defilement, or it follows that defilements are dissociated [from consciousness] though there is no such thing as a present defilement dissociated from consciousness.16 |
The intention is: or it follows that there is dissociation of defilements from consciousness, like that of formations according to those who assert that formations exist dissociated form consciousness.
He said, ‘there is no such thing as a present defilement dissociated from consciousness’ in order to show that that is merely the opinion of those who make the assertion.
For it is when immaterial states are actually occurring by their having a single basis and being included in the three instants that they are present; so how could that be dissociated from consciousness? Consequently there is no dissociation from consciousness here.