|
пали |
Āneñjābhisaṅkhāro pana yasmā ekasmiṃyeva arūpabhave, ekissā opapātikayoniyā, ekissā devagatiyā, ākāsānañcāyatanādikāsu tīsu viññāṇaṭṭhitīsu, ākāsānañcāyatanādikesu ca catūsu sattāvāsesu paṭisandhivasena vipaccati, tasmā esa ekasmiṃ bhave, ekissā yoniyā, ekissā gatiyā, tīsu viññāṇaṭṭhitīsu, catūsu sattāvāsesu catunnaṃ viññāṇānaṃ vuttanayeneva paccayo hoti paṭisandhiyaṃ pavatte cāti.
|
| Nyanamoli thera |
184.The formation of the imperturbable as rebirth-linking ripens in the immaterial becoming, in the apparitional kind of generation only, in the divine destiny only, in the three stations of consciousness beginning with the base consisting of boundless space, and in the four abodes of beings beginning with the base consisting of boundless space ((62)– (65)). Therefore it is a condition in the way already stated for the four kinds of consciousness in one kind of becoming, in one kind of generation, in one kind of destiny, in three stations of consciousness, and in four abodes of beings, both in rebirth-linking and in the course of becoming. 34 |
Комментарий оставлен 17.08.2021 22:20
автором khantibalo
Comm. NT: 34. A Sinhalese text adds the following paragraph: “Also the bodily formation, when giving rebirth-linking, gives the whole of its results in the sense-sphere becoming alone in the four generations, in the five destinies, in the first two stations of consciousness, and in two abodes of beings. Therefore it is a condition in the way already stated for the twenty-three kinds of consciousness in one kind of becoming, four generations, five destinies, two stations of consciousness, and two abodes of beings, both in rebirth-linking and in the course of an existence. The same method applies to the verbal formation. But the mental formation does not fail to ripen anywhere except in one abode of beings. Therefore it is a condition in the way already stated for the thirty-two kinds of resultant consciousness, as appropriate, in the three kinds of becoming, four generations, five destinies, seven stations of consciousness, and eight abodes of beings, both in rebirth-linking and in the course of an existence. There is no consciousness with formations as condition in the non-percipient abode of beings. Furthermore, in the case of non-percipient beings, the formation of merit is a condition, as kamma condition acting from a different time, for the kinds of materiality due to kamma performed.”