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| пали | Saṇṭhānābhāvato suṭṭhu anantarāti samanantarā. |
| Nyanamoli thera | they are quite without interval because [even the distinction of] co- presence is lacking, thus they are contiguous (samanantara). 14 |
“The state of proximity condition is the ability to cause arising proximately (without interval) because there is no interval between the cessation of the preceding and the arising of the subsequent.
The state of contiguity condition is the ability to cause arising by being quite proximate (without interval) through approaching, as it were, identity with itself owing to absence of any distinction that ‘This is below, above, or around that,’ which is because of lack of any such co-presence as in the case of the [components of the] material groups, and because of lack of any co-positionality of the condition and the conditionally arisen.
And [in general], because of the uninterestedness of [all] states (dhamma), when a given [state] has ceased, or is present, in a given mode, and [other] states (dhamma) come to be possessed of that particular mode, it is that [state’s] mode that must be regarded as what is called ‘ability to cause arising’”