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| пали | Javanāvasāne pana sace pañcadvāre atimahantaṃ, manodvāre ca vibhūtamārammaṇaṃ hoti, atha kāmāvacarasattānaṃ kāmāvacarajavanāvasāne iṭṭhārammaṇādīnaṃ purimakammajavanacittādīnañca vasena yo yo paccayo laddho hoti, tassa tassa vasena aṭṭhasu sahetukakāmāvacaravipākesu tīsu vipākāhetukamanoviññāṇadhātūsu ca aññataraṃ paṭisotagataṃ nāvaṃ anubandhamānaṃ kiñci antaraṃ udakamiva bhavaṅgassārammaṇato aññasmiṃ ārammaṇe javitaṃ javanamanubandhaṃ dvikkhattuṃ sakiṃ vā vipākaviññāṇaṃ uppajjati. |
| Nyanamoli thera | 122. (m) At the end of the impulsions, if the object is a very vivid one52 in the five doors, or is clear in the mind door, then in sense-sphere beings at the end of sense-sphere impulsions resultant consciousness occurs through any condition it may have obtained such as previous kamma, impulsion consciousness, etc., with desirable, etc., object. 53 [It occurs thus] as one among the eight sense-sphere resultant kinds with root cause (42)–(49) or the three resultant mind- consciousness elements without root-cause (40), (41), (56), and it [does so] twice or [460] once, following after the impulsions that have impelled, and with respect to an object other than the life-continuum’s object, like some of the water that follows a little after a boat going upstream. |
“‘A very vivid one’ is one with a life of sixteen conscious moments.
For registration consciousness arises with respect to that, not with respect to any other.
‘Clear’ means very evident, and that is only in the sense sphere;
for registration arises with respect to that”
“‘Previous kamma’: this is said in order to show the differences in kinds of registration;
for kamma that generates rebirth-linking is not the only kind to generate registration; other kinds of kamma do so too.
But the latter generates registration unlike that generatable by the kamma that generates rebirth-linking.
‘Impulsion consciousness’: this is said in order to show what defines the registration;
for it is said, ‘Registration is definable by impulsion’ (?).
The word ‘etc.’ includes rebirth-linking,
however; for that is not a condition for registration that is more outstanding than itself.
‘Any condition’: any condition from among the desirable objects, etc., that has combined (samaveta) to produce the arising of registration”