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| пали | Voṭṭhabbanānantaraṃ pana sace mahantaṃ hoti rūpādiārammaṇaṃ, atha yathāvavatthāpite visaye aṭṭhannaṃ vā kāmāvacarakusalānaṃ dvādasannaṃ vā akusalānaṃ navannaṃ vā avasesakāmāvacarakiriyānaṃ aññataravasena cha satta vā javanāni javanti, eso tāva pañcadvāre nayo. |
| Nyanamoli thera | 121. (l) Next to determining, if the visible datum, etc., as object is vivid,49 then six or seven impulsions impel with respect to the objective fields as determined. These are one among (1)–(8) the eight kinds of sense-sphere profitable, or (22)– (33) the twelve kinds of unprofitable, or (72)–(80) the nine remaining sense- sphere functional. This, firstly, is the way in the case of the five doors. |
“‘If … vivid (lit. large)’: this is said because it is the occurrence of consciousness at the end of the impulsions that is being discussed.
For an object is here intended as ‘vivid’ when its life is fourteen conscious moments; and that should be understood as coming into focus when it has arisen and is two or three moments past”