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| пали | Paṭisandhiviññāṇe pana niruddhe taṃ taṃ paṭisandhiviññāṇamanubandhamānaṃ tassa tasseva kammassa vipākabhūtaṃ tasmiññeva ārammaṇe tādisameva bhavaṅgaviññāṇaṃ nāma pavattati, punapi tādisanti evaṃ asati santānavinivattake aññasmiṃ cittuppāde nadīsotaṃ viya supinaṃ apassato niddokkamanakālādīsu aparimāṇasaṅkhyampi pavattatiyevāti evaṃ tesaññeva viññāṇānaṃ bhavaṅgavasenāpi pavatti veditabbā. |
| Nyanamoli thera | 114.(b) When the rebirth-linking consciousness has ceased, then, following on whatever kind of rebirth-linking it may be, the same kinds, being the result of that same kamma whatever it may be, occur as life-continuum consciousness with that same object; and again those same kinds. 44 And as long as there is no other kind of arising of consciousness to interrupt the continuity, they also go on occurring endlessly in periods of dreamless sleep, etc., like the current of a river. 45 This is how the occurrence of those same [nineteen kinds of] consciousness should be understood as life-continuum. |
“‘With that same object’:
if kamma is the life-continuum’s object, then it is that kamma; if the sign of the kamma, or the sign of the destiny, then it is one of those”
“‘Occurring endlessly’: this is, in fact, thus called ‘bhavaṅga’ (life-continuum, lit. ‘limb’ (or ‘practice’—see II. 11) of becoming) because of its occurring as the state of an aṅga (‘limb’ or ‘practice’) of the rebirth-process becoming (uppatti-bhava)”For the commentarial description of dream consciousness and kamma effected during dreams, see Vibh-a (commentary to Ñāṇa-Vibhaṅga, Ekaka) and A-a, (commentary to AN 5:196) which largely but not entirely overlap. Vism-mhṭ says here:
The seeing of dreams is done with consciousness consisting only of the functional.