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| пали | 451.Itaresu pana yaṃkiñci vedayitalakkhaṇaṃ, sabbaṃ taṃ ekato katvā vedanākkhandho; yaṃkiñci sañjānanalakkhaṇaṃ, sabbaṃ taṃ ekato katvā saññākkhandho; yaṃkiñci abhisaṅkharaṇalakkhaṇaṃ, sabbaṃ taṃ ekato katvā saṅkhārakkhandho; yaṃkiñci vijānanalakkhaṇaṃ, sabbaṃ taṃ ekato katvā viññāṇakkhandho veditabbo. |
| Nyanamoli thera | 81.Among the remaining aggregates, however, whatever has the characteristic of being felt34 should be understood, all taken together, as the feeling aggregate; and whatever has the characteristic of perceiving, all taken together, as the perception aggregate; and whatever has the characteristic of forming, all taken together, as the formations aggregate; and whatever has the characteristic of cognizing, all taken together, as the consciousness aggregate. |
34. “‘Has the characteristic of being felt’ means that it has as its characteristic what is felt, what is experienced as the ‘taste (stimulus)’ of the object.
‘Characteristic of perceiving’ means that it has as its characteristic the perceiving of an object classed as blue, etc., and the knowing, the apprehending, of it by arousing the perception of it as blue, yellow, long, short, and so on.
Forming (abhisaṅkharaṇa) is accumulating, or it is contriving by becoming interested. And it is because volition is basic in both of these ways that the formations aggregate is said thus to have the characteristic of forming.
For in expounding the formations aggregate in the Suttanta-Bhājaniya of the Vibhaṅga, volition was expounded by the Blessed One thus, ‘Eye-contact-born volition’ (Vibh 8) and so on.
‘Has the characteristic of cognizing’ means that it has as its characteristic that kind of knowing called apprehension of an object in a mode in which the objective field is apprehended differently from the mode of perceiving” (Vism-mhṭ 462).