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| пали | Cittadhammesupi cittaṃ tāva ārammaṇādhipatisahajātabhūmikammavipākakiriyādinānattabhedānaṃ aniccādisattānupassanānaṃ niddesavāre āgatasarāgādibhedānañca vasena anupassitabbaṃ. |
| Soma thera | Consciousness and mental objects, too, should be contemplated upon by way of the diversity of the division of object (arammana], dominance [adhipati], conascence [sahajata], plane [bhumi], causal action [kamma], result [vipaka], non-causative functional process [kriya], and so forth [adi], beginning with impermanence [aniccadinam anupassananam vesena] and by way of the division of consciousness that is with passion and so forth come down in the portion of analytical exposition [niddesavare agatasaragadi bhedañca vasena].{31} |
Or the divisions of object... non-causative functional process and so forth. Contemplation should be done by way of the division of the blue and so forth pertaining to the variety of objects visual and so forth [rupadi arammana nanattassa niladi tabbhedassa); by way of the division of the "low" and so forth pertaining to the diverse kinds of dominance of the will-to-do and so forth [chandadi adhipati nanattassa hinadi tabbhedassa]; by way of the division of the spontaneous and non-spontaneous consciousness, absorption with initial application and so forth pertaining to the variety of conditions of conascence of knowledge, absorption and so forth [ñana jhanadi nanattassa sasankharikasankharika savitakkadi tabbhedassa]; by way of the division of lofty, middling, and so forth pertaining to the diverse planes, sensuous and so forth [kamavacaradi bhuminanattassa ukkattha majjhimadi tabbhedassa]; by way of the division of conduciveness to deva-plane-rebirth and so forth, pertaining to the diverse kind of moral action of skill and so forth [kusaladi kammananattassa devagati samvattaniyatadi tabbhedassa]; by way of the division of the state of requital which could be perceived in this very present condition of life and so forth, pertaining to the variety of dark and bright resultants of evil and good deeds (kanha sukka vipaka nanattassa dittha dhamma vedaniyatadi tabbhedassa]; by way of the division of the three good conditions of rebirth and so forth, pertaining to non-causative functional diversity of the sensuous plane and so forth [paritta bhumakadi kriya nanattassa tihetukadi tabbhedassa].