|
пали |
Evaṃ āsavā avijjāya avijjāpi āsavānaṃ paccayoti katvā pubbakoṭi na paññāyati avijjāya, tassā apaññāyanato saṃsārassa anamataggatā siddhā hotīti.
|
| khantibalo |
Из этого анализа следует, что не существует начала неведения и, поскольку нет начала неведения, невозможность открыть какое-либо начало Сансары доказана. |
| Nyanamoli thera |
Having shown this, (it follows that) no first point of ignorance is manifest, and because none is manifest the undiscoverability of any beginning of samsara is proven.[59] |
Comm. NT: Elsewhere the Buddha says: "A first point of ignorance cannot be discovered, of which it can be said: Before that there was no ignorance and it came to be after that" (A.10:61/v,113). In that sutta the Buddha cites the five hindrances as the condition for ignorance, but as these in turn presuppose ignorance, the vicious cycle is again established.