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Адрес: Три корзины (основные тексты) >> Корзина наставлений (Сутта Питака) >> Собрание наставлений по количеству факторов (Ангуттара Никая) >> 8. Книга восьмёрок >> АН 8.30 >> Таблица   (Абзац)
пали Atha kho āyasmato anuruddhassa rahogatassa paṭisallīnassa evaṃ cetaso parivitakko udapādi – "appicchassāyaṃ dhammo, nāyaṃ dhammo mahicchassa; santuṭṭhassāyaṃ dhammo, nāyaṃ dhammo asantuṭṭhassa; pavivittassāyaṃ dhammo, nāyaṃ dhammo saṅgaṇikārāmassa; āraddhavīriyassāyaṃ dhammo, nāyaṃ dhammo kusītassa; upaṭṭhitassatissāyaṃ [upaṭṭhitasatissāyaṃ (sī. syā. pī.)] dhammo, nāyaṃ dhammo muṭṭhassatissa [muṭṭhasatissa (sī. syā. pī.)] ; samāhitassāyaṃ dhammo, nāyaṃ dhammo asamāhitassa; paññavato ayaṃ dhammo, nāyaṃ dhammo duppaññassā"ti.
Бхиккху Бодхи While the Venerable Anuruddha was alone in seclusion, a course of thought arose in his mind thus:1692 (1) “This Dhamma is for one with few desires, not for one with strong desires. (2) This [229] Dhamma is for one who is content, not for one who is discontent. (3) This Dhamma is for one who resorts to solitude, not for one who delights in company. (4) This Dhamma is for one who is energetic, not for one who is lazy. (5) This Dhamma is for one with mindfulness established, not for one who is muddle-minded. (6) This Dhamma is for one who is concentrated, not for one who is unconcentrated. (7) This Dhamma is for one who is wise, not for one who is unwise.”
Комментарий оставлен 03.03.2023 12:18 автором khantibalo
Комментарий объясняет ayaṃ dhammo как девятеричное надмирское состояние (4 пути, 4 плода и ниббана), что оно достижимо только обладающим немногими желаниями и прочим.