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| пали | Sīlakkhandhe vutte sabbe tayo khandhā vuttā bhavanti, sīlameva hi selopamatā yathā selo sabbapaccatthikehi akaraṇīyo evaṃ taṃ cittaṃ sabbakilesehi na kampatīti, ayaṃ amoho. |
| Нянамоли тхера | When the virtue category is stated all the categories are stated.1 " Whose cognizance is kept in being, like this, How shall suffering come to him 1 " (§ 76) : 3 because virtue (sila) is itself like a rock (sela). Just as a rock cannot be made to shudder 4 by any kind of opposition at all, so too such cognizance does not "shudder" with any defilement at all : this is non-delusion. |