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english - Nyanamoli thera |
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Avijjaṃ pahāyāti vaṭṭamūlaṃ avijjaṃ pajahitvā.
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By abandoning ignorance (avijjam pahaya): having abandoned ignorance, the root of the round (of existence).
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Vijjaṃ uppādetvāti tassā avijjāya samugghāṭikaṃ arahattamaggavijjaṃ uppādetvā.
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And arousing true knowledge (vijjam uppadetva): having aroused the true knowledge of the path of arahantship which completely extricates that ignorance.
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Ettāvatā arahattamaggo kathito.
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At this point the path of arahantship is stated.[20]
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Comm. NT: The path of arahantship is implied by the eradication of conceit and ignorance and by the arousing of true knowledge.
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Diṭṭheva dhamme dukkhassantakaro hotīti asmiṃyeva attabhāve vaṭṭadukkhassa paricchedakaro hoti.
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He here and now makes an end of suffering (ditth'eva dhamme dukkhass'antakaro hoti): in this very existence he becomes one who cuts off the suffering of the round.
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Ettāvatāpi kho, āvusoti desanaṃ niyyāteti, imāya kammapathadesanāya vuttamanasikārappaṭivedhavasenapīti vuttaṃ hoti.
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In that way too (ettavatapi kho avuso): he marks off (this first part of) the teaching; by way of the attention and penetration stated in this exposition of the courses of kamma, is what is meant.
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Sesaṃ vuttanayameva.
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The rest is as aforesaid.
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Evaṃ anāgāmimaggaarahattamaggehi desanaṃ niṭṭhapesīti.
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Thus he concludes the exposition by means of the path of non-return and the path of arahantship.
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