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english - Soma thera |
русский - khantibalo |
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Bahūni nāmāni.
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There are many words for "way."
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Svāyaṃ idha ayananāmena vutto.
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The word used for "way" here is "ayana" ("going" or road).
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Tasmā ekāyano ayaṃ, bhikkhave, maggoti ettha ekamaggo ayaṃ, bhikkhave, maggo, na dvedhāpathabhūtoti evamattho daṭṭhabbo.
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Therefore, "This is the only way, O bhikkhus [ekayano ayam bhikkhave maggo]" means here: "A single way ("going" or road), O bhikkhus, is this way; it is not of the nature of a double way [ekamaggo ayam bhikkhave maggo na dvedhapathabhuto]. "
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Atha vā ekena ayitabboti ekāyano.
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Or it is "the only way" because it has to be trodden by oneself only [ekeneva ayitabbo]. {2}
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Подкомментарий
Все комментарии (1)
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Ekenāti gaṇasaṅgaṇikaṃ pahāya vūpakaṭṭhena pavivittacittena.
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The state of being companionless is twofold: without a comrade, after abandoning contact with the crowd, and in the sense of being withdrawn (or secluded) from craving, through tranquillity of mind.
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Ayitabboti paṭipajjitabbo.
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Ayanti vā etenāti ayano, saṃsārato nibbānaṃ gacchantīti attho.
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С помощью него идут, поэтому это путь. Смысл в том, что они идут из сансары к ниббане.
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Ekassa ayano ekāyano, ekassāti seṭṭhassa.
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Or it is called "ekayana" because it is the way of the one [ekassa ayana].
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Sabbasattānaṃ seṭṭho ca bhagavā, tasmā bhagavatoti vuttaṃ hoti.
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"Of the one" = of the best; of all beings the Blessed One is best. Therefore, it is called the Blessed One's Way.
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Kiñcāpi hi tena aññepi ayanti, evaṃ santepi bhagavatova so ayano tena uppāditattā.
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Although others too go along that way, it is the Buddha's because he creates it.
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Yathāha "so hi, brāhmaṇa, bhagavā anuppannassa maggassa uppādetā"tiādi (ma. ni. 3.79).
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Accordingly it is said: "He, the Blessed One, is the creator of the uncreated path, O Brahman. "
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Ayatīti vā ayano, gacchati pavattatīti attho.
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Либо "путь" в смысле "следует". Смысл в том, что он идёт, приводит в движение.
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Ekasmiṃ ayanoti ekāyano, imasmiṃyeva dhammavinaye pavattati, na aññatrāti vuttaṃ hoti.
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It proceeds (or exists) only in this Doctrine-and-discipline and not in any other.
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Yathāha "imasmiṃ kho, subhadda, dhammavinaye ariyo aṭṭhaṅgiko maggo upalabbhatī"ti (dī. ni. 2.214).
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Accordingly the Master declared: "Subhadda, only in this Doctrine-and-discipline is the Eightfold Way to be found. "
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Desanābhedoyeva heso, attho paneko.
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Это лишь деление в наставлении, но смысл здесь один.
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Apica ekaṃ ayatīti ekāyano.
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And further, "ekayana" means: It goes to the one [ekam ayati] — that is, it (the way) goes solely to Nibbana.
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Pubbabhāge nānāmukhabhāvanānayappavattopi aparabhāge ekaṃ nibbānameva gacchatīti vuttaṃ hoti.
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Although in the earlier stages this method of meditation proceeds on different lines, in the latter, it goes to just the one Nibbana.
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Yathāha brahmā sahampati –
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And that is why Brahma Sahampati said:
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