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english - Nyanamoli thera |
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Ayampi ubhayalokahitasukhāvahanato maṅgalanti veditabbā.
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This should be understood as a good omen since it brings welfare and pleasure in both worlds.
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Yasmā ca ayaṃ vinayapariyāpannā eva, tasmā vinayaggahaṇena etaṃ asaṅgaṇhitvā vinayo saṅgahetabbo.
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Now this [well-spokenness] is [normally] included in disciplining'; nevertheless [since it isseparately mentioned in this stanza] ' disciplining ' should be taken to exclude it here.
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Atha vā kiṃ iminā parissamena paresaṃ dhammadesanādivācā idha subhāsitā vācāti veditabbā.
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However, why all this trouble? What is to be understood here as ' well-spokenness' is the words [used] in teaching the True Idea to others;
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Sā hi yathā patirūpadesavāso, evaṃ sattānaṃ ubhayalokahitasukhanibbānādhigamapaccayato maṅgalanti vuccati.
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for that, like ' living in befitting places', is called a good omen since it is a condition for creatures to attain welfare and pleasure in both worlds and also extinction (nibbäna) as well.
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Āha ca –
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And this is said too:'
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