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english - Бхиккху Бодхи |
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78.78-83<hi rend="dot">. Asaññīvādo saññīvāde ādimhi vuttānaṃ dvinnaṃ catukkānaṃ vasena veditabbo.
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The doctrines of non-percipient immortality should be understood in terms of the first two tetrads of the doctrine of percipient immortality.
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Tathā nevasaññīnāsaññīvādo.
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and also those of neither percipient nor non-percipient immortality
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Kevalañhi tattha "saññī attā"ti gaṇhantānaṃ tā diṭṭhiyo, idha "asaññī"ti ca "nevasaññīnāsaññī"ti ca.
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Only those theorists held the view that the self is percipient, while these respectively hold that it is non-percipient and neither percipient nor non-percipient.
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Tattha na ekantena kāraṇaṃ pariyesitabbaṃ.
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No special reason need be sought for this,
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Diṭṭhigatikassa hi gāho ummattakapacchisadisoti vuttametaṃ.
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for the theorists’ assumptions are like the basket of a madman.119
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