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Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya pācittiyaṃ ajjhāpanno hoti - pe - pāṭidesanīyaṃ ajjhāpanno hoti… dukkaṭaṃ ajjhāpanno hoti… dubbhāsitaṃ ajjhāpanno hoti. Ekacce bhikkhū dubbhāsitadiṭṭhino honti, ekacce bhikkhū saṅghādisesadiṭṭhino honti. Ye te, bhikkhave, bhikkhū dubbhāsitadiṭṭhino, tehi so, bhikkhave, bhikkhu ekamantaṃ apanetvā yathādhammaṃ kārāpetvā saṅghaṃ upasaṅkamitvā evamassa vacanīyo – "yaṃ kho so, āvuso, bhikkhu āpattiṃ āpanno, sāssa yathādhammaṃ paṭikatā. Yadi saṅghassa pattakallaṃ, saṅgho pavāreyyā"ti.

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Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya pācittiyaṃ ajjhāpanno hoti - pe - pāṭidesanīyaṃ ajjhāpanno hoti… dukkaṭaṃ ajjhāpanno hoti… dubbhāsitaṃ ajjhāpanno hoti. “Monks, there is the case where, on the day of the Invitation, a monk has fallen into a pācittiya offense … has fallen into a pāṭidesanīya offense … has fallen into a dukkaṭa offense … has fallen into a dubbhāsita offense.
Ekacce bhikkhū dubbhāsitadiṭṭhino honti, ekacce bhikkhū saṅghādisesadiṭṭhino honti. “Some monks are of the view that it is a dubbhāsita offense; some are of the view that it is a saṅghadisesa offense.
Ye te, bhikkhave, bhikkhū dubbhāsitadiṭṭhino, tehi so, bhikkhave, bhikkhu ekamantaṃ apanetvā yathādhammaṃ kārāpetvā saṅghaṃ upasaṅkamitvā evamassa vacanīyo – "yaṃ kho so, āvuso, bhikkhu āpattiṃ āpanno, sāssa yathādhammaṃ paṭikatā. “Those monks who are of the view that it is a dubbhāsita offense should lead the monk off to one side and, having dealt with him in accordance with the rule, return to the Saṅgha and announce, ‘Friends, the offense that that monk fell into—he has made amends for it in accordance with the rule.
Yadi saṅghassa pattakallaṃ, saṅgho pavāreyyā"ti. If the Saṅgha is ready, it should invite.’