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english - Khematto Bhikkhu |
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169.Tena kho pana samayena aññataro bhikkhu tadahuposathe āpattiṃ āpanno hoti.
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Now on that occasion a certain monk had fallen into an offense on the day of the Uposatha1.
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Comm. KT: 1. This means that as of the day of the Uposatha, he hadn’t made amends, not that he necessarily committed the offense on that day.
Все комментарии (1)
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Atha kho tassa bhikkhuno etadahosi – "bhagavatā paññattaṃ 'na sāpattikena uposatho kātabbo'ti.
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The thought occurred to him, “It has been laid down by the Blessed One that the Uposatha should not be performed by one with an offense.
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Ahañcamhi āpattiṃ āpanno.
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But I have fallen into an offense.
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Kathaṃ nu kho mayā paṭipajjitabba"nti?
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What should I do?”
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Bhagavato etamatthaṃ ārocesuṃ.
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They reported the matter to the Blessed One.
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Idha pana, bhikkhave, bhikkhu tadahuposathe āpattiṃ āpanno hoti.
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“Monks, there is the case where a monk has fallen into an offense on the day of the Uposatha.
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Tena, bhikkhave, bhikkhunā ekaṃ bhikkhuṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – "ahaṃ, āvuso, itthannāmaṃ āpattiṃ āpanno, taṃ paṭidesemī"ti.
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“Having approached one monk, having arranged his upper robe over one shoulder, the monk should sit in the kneeling position with his hands placed palm-to-palm over the heart and say, ‘Friend, I have fallen into such-and-such offense. I acknowledge it.’
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Tena vattabbo – "passasī"ti.
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“He should be asked, ‘Do you see it?’
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"Āma passāmī"ti.
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“‘Yes, I see it.’
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"Āyatiṃ saṃvareyyāsī"ti.
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“‘You should restrain yourself in the future.’”
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