| пали | I.B. Horner, Bhikkhu Brahmali - english
|
Комментарии |
|
303.Tena samayena buddho bhagavā sakkesu viharati kapilavatthusmiṃ nigrodhārāme.
|
At one time when the Buddha was staying in the Sakyan country in the Banyan Tree Monastery at Kapilavatthu,
|
|
|
Tena kho pana samayena mahānāmassa sakkassa bhesajjaṃ ussannaṃ hoti.
|
Mahānāma the Sakyan had an abundance of tonics.
|
|
|
Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
|
He went to the Buddha, bowed, sat down,
|
|
|
Ekamantaṃ nisinno kho mahānāmo sakko bhagavantaṃ etadavoca – "icchāmahaṃ, bhante, saṅghaṃ catumāsaṃ [catummāsaṃ (sī.) cātumāsaṃ (syā.)] bhesajjena pavāretu"nti.
|
and said, “Sir, I wish to invite the Sangha to ask for tonics for four months.”
|
|
|
"Sādhu sādhu, mahānāma!
|
“Good, good, Mahānāma.
|
|
|
Tena hi tvaṃ, mahānāma, saṅghaṃ catumāsaṃ bhesajjena pavārehī"ti.
|
Please do so.”
|
|
|
Bhikkhū kukkuccāyantā nādhivāsenti.
|
But the monks were afraid of wrongdoing and did not accept.
|
|
|
Bhagavato etamatthaṃ ārocesuṃ - pe - anujānāmi, bhikkhave, catumāsaṃ bhesajjappaccayapavāraṇaṃ sāditunti.
|
They then told the Buddha what had happened. … “Monks, I allow you to accept an invitation to ask for tonics for four months.”
|
|
|
304.Tena kho pana samayena bhikkhū mahānāmaṃ sakkaṃ parittaṃ bhesajjaṃ viññāpenti.
|
Yet the monks only asked Mahānāma for a small amount of tonics,
|
|
|
Tatheva mahānāmassa sakkassa bhesajjaṃ ussannaṃ hoti.
|
and so he still had an abundance.
|
|
|
Dutiyampi kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
|
A second time he went to the Buddha, bowed, sat down,
|
|
|
Ekamantaṃ nisinno kho mahānāmo sakko bhagavantaṃ etadavoca – "icchāmahaṃ, bhante, saṅghaṃ aparampi catumāsaṃ bhesajjena pavāretu"nti.
|
and said, “Sir, I wish to invite the Sangha to ask for tonics for a further four months.”
|
|
|
"Sādhu sādhu, mahānāma!
|
“Good, good, Mahānāma.
|
|
|
Tena hi tvaṃ, mahānāma, saṅghaṃ aparampi catumāsaṃ bhesajjena pavārehī"ti.
|
Please do so.”
|
|
|
Bhikkhū kukkuccāyantā nādhivāsenti.
|
Again the monks were afraid of wrongdoing and did not accept.
|
|
|
Bhagavato etamatthaṃ ārocesuṃ - pe - anujānāmi, bhikkhave, puna pavāraṇampi sāditunti.
|
They told the Buddha. … “Monks, I allow you to accept a further invitation.”
|
|
|
305.Tena kho pana samayena bhikkhū mahānāmaṃ sakkaṃ parittaṃyeva bhesajjaṃ viññāpenti.
|
Once again the monks only asked Mahānāma for a small amount of tonics,
|
|
|
Tatheva mahānāmassa sakkassa bhesajjaṃ ussannaṃ hoti.
|
and so he still had an abundance.
|
|
|
Tatiyampi kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.
|
A third time he went to the Buddha, bowed, sat down,
|
|
|
Ekamantaṃ nisinno kho mahānāmo sakko bhagavantaṃ etadavoca – "icchāmahaṃ, bhante, saṅghaṃ yāvajīvaṃ bhesajjena pavāretu"nti.
|
and said, “Sir, I wish to invite the Sangha to ask for tonics for life.”
|
|
|
"Sādhu sādhu, mahānāma!
|
“Good, good, Mahānāma.
|
|
|
Tena hi tvaṃ, mahānāma, saṅghaṃ yāvajīvaṃ bhesajjena pavārehī"ti.
|
Please do so.”
|
|
|
Bhikkhū kukkuccāyantā nādhivāsenti.
|
Yet again the monks were afraid of wrongdoing and did not accept.
|
|
|
Bhagavato etamatthaṃ ārocesuṃ - pe - anujānāmi, bhikkhave, niccapavāraṇampi sāditunti.
|
They told the Buddha. … “Monks, I allow you to accept a permanent invitation.”
|
|
|
Tena kho pana samayena chabbaggiyā bhikkhū dunnivatthā honti duppārutā anākappasampannā.
|
At that time the monks from the group of six were shabbily dressed and improper in appearance.
|
|
|
Mahānāmo sakko vattā hoti – "kissa tumhe, bhante, dunnivatthā duppārutā anākappasampannā?
|
Mahānāma criticized them, “Venerables, why are you shabbily dressed and improper in appearance?
|
|
|
Nanu nāma pabbajitena sunivatthena bhavitabbaṃ supārutena ākappasampannenā"ti?
|
Shouldn’t one who has gone forth be suitably dressed and proper in appearance?”
|
|
|
Chabbaggiyā bhikkhū mahānāme sakke upanandhiṃsu.
|
The monks from the group of six developed a grudge against Mahānāma.
|
|
|
Atha kho chabbaggiyānaṃ bhikkhūnaṃ etadahosi – "kena nu kho mayaṃ upāyena mahānāmaṃ sakkaṃ maṅku kareyyāmā"ti?
|
Thinking of ways to humiliate him, it occurred to them,
|
|
|
Atha kho chabbaggiyānaṃ bhikkhūnaṃ etadahosi – "mahānāmena kho, āvuso, sakkena saṅgho bhesajjena pavārito.
|
“Mahānāma has invited the Sangha to ask for tonics.
|
|
|
Handa mayaṃ, āvuso, mahānāmaṃ sakkaṃ sappiṃ viññāpemā"ti.
|
Let’s ask him for ghee.”
|
|
|
Atha kho chabbaggiyā bhikkhū yena mahānāmo sakko tenupasaṅkamiṃsu; upasaṅkamitvā mahānāmaṃ sakkaṃ etadavocuṃ – "doṇena, āvuso, sappinā attho"ti.
|
They then went to Mahānāma and said, “We need a doṇa measure of ghee.”
|
|
|
"Ajjaṇho, bhante, āgametha.
|
“Please wait until tomorrow.
|
|
|
Manussā vajaṃ gatā sappiṃ āharituṃ.
|
People have gone to the cow-pen to get ghee.
|
|
|
Kālaṃ āharissathā"ti [kāle harissathāti (syā.)].
|
You may come and get it in the morning.”
|
|
|
Dutiyampi kho - pe - tatiyampi kho chabbaggiyā bhikkhū mahānāmaṃ sakkaṃ etadavocuṃ – "doṇena, āvuso, sappinā attho"ti.
|
A second time and a third time the monks from the group of six said the same thing,
|
|
|
"Ajjaṇho, bhante, āgametha.
|
and Mahānāma replied as before.
|
|
|
Manussā vajaṃ gatā sappiṃ āharituṃ.
|
|
|
|
Kālaṃ āharissathā"ti.
|
|
|
|
"Kiṃ pana tayā, āvuso, adātukāmena pavāritena, yaṃ tvaṃ pavāretvā na desī"ti!
|
They then said, “Why do you give an invitation if you don’t wish to give?”
|
|
|
Atha kho mahānāmo sakko ujjhāyati khiyyati vipāceti – "kathañhi nāma bhadantā – 'ajjaṇho, bhante, āgamethā'ti vuccamānā nāgamessantī"ti!
|
Mahānāma complained and criticized them, “How can they not wait for one day when asked?”
|
|
|
Assosuṃ kho bhikkhū mahānāmassa sakkassa ujjhāyantassa khiyyantassa vipācentassa.
|
The monks heard the complaints of Mahānāma,
|
|
|
Ye te bhikkhū appicchā - pe - te ujjhāyanti khiyyanti vipācenti – "kathañhi nāma chabbaggiyā bhikkhū mahānāmena sakkena – 'ajjaṇho, bhante, āgamethā'ti vuccamānā nāgamessantī"ti - pe - saccaṃ kira tumhe, bhikkhave, mahānāmena sakkena – "ajjaṇho, bhante, āgamethā"ti vuccamānā nāgamethāti?
|
and the monks of few desires complained and criticized those monks, “How could the monks from the group of six not wait for one day when asked by Mahānāma?” … “Is it true, monks, that you acted like this?”
|
|
|
"Saccaṃ, bhagavā"ti.
|
“It’s true, sir.”
|
|
|
Vigarahi buddho bhagavā - pe - kathañhi nāma tumhe, moghapurisā, mahānāmena sakkena – "ajjaṇho, bhante āgamethā"ti vuccamānā nāgamessatha!
|
The Buddha rebuked them … “Foolish men, how could you act like this?
|
|
|
Netaṃ, moghapurisā, appasannānaṃ vā pasādāya - pe - evañca pana, bhikkhave imaṃ sikkhāpadaṃ uddiseyyātha –
|
This will affect people’s confidence …” … “And, monks, this training rule should be recited like this:
|
|
|
306."Agilānena bhikkhunā catumāsappaccayapavāraṇā sāditabbā, aññatra punapavāraṇāya, aññatra niccapavāraṇāya; tato ce uttari sādiyeyya, pācittiya"nti.
|
‘A monk who is not sick may accept an invitation to ask for requisites for four months. If he accepts one beyond that limit, except if it is a further invitation or a permanent invitation, he commits an offense entailing confession.’
|
|
|
307.Agilānena bhikkhunā catumāsappaccayapavāraṇā sāditabbāti gilānappaccayapavāraṇā sāditabbā.
|
A monk who is not sick may accept an invitation to ask for requisites for four months: he may accept an invitation to ask for requisites for the sick.
|
|
|
Punapavāraṇāpi sāditabbāti yadā gilāno bhavissāmi tadā viññāpessāmīti.
|
He may also accept a further invitation: he should think, “I’ll ask when I’m sick.”
|
|
|
Niccapavāraṇāpi sāditabbāti yadā gilāno bhavissāmi tadā viññāpessāmīti.
|
He may also accept a permanent invitation: he should think, “I’ll ask when I’m sick.”
|
|
|
Tatoce uttari sādiyeyyāti atthi pavāraṇā bhesajjapariyantā na rattipariyantā, atthi pavāraṇā rattipariyantā na bhesajjapariyantā, atthi pavāraṇā bhesajjapariyantā ca rattipariyantā ca, atthi pavāraṇā neva bhesajjapariyantā na rattipariyantā.
|
If he accepts one beyond that limit: there are invitations that have a limit on the tonics, but no limit on the time period; there are invitations that have a limit on the time period, but no limit on the tonics; there are invitations that have a limit on both the tonics and the time period; there are invitations that have neither a limit on the tonics nor on the time period.
|
|
|
Bhesajjapariyantā nāma bhesajjāni pariggahitāni honti – "ettakehi bhesajjehi pavāremī"ti.
|
Limit on the tonics: the tonics are restricted: “I invite you to ask for these particular tonics.”
|
|
|
Rattipariyantā nāma rattiyo pariggahitāyo honti – "ettakāsu rattīsu pavāremī"ti.
|
Limit on the time period: the time period is restricted: “I invite you to ask during this particular period of time.”
|
|
|
Bhesajjapariyantā ca rattipariyantā ca nāma bhesajjāni ca pariggahitāni honti rattiyo ca pariggahitāyo honti – "ettakehi bhesajjehi ettakāsu rattīsu pavāremī"ti.
|
Limit on both the tonics and the time period: both the tonics and the time period are restricted: “I invite you to ask for these particular tonics during this particular period of time.”
|
|
|
Neva bhesajjapariyantā na rattipariyantā nāma bhesajjāni ca apariggahitāni honti rattiyo ca apariggahitāyo honti.
|
Neither a limit on the tonics nor on the time period: neither the tonics nor the time period is restricted.
|
|
|
308.Bhesajjapariyante – yehi bhesajjehi pavārito hoti tāni bhesajjāni ṭhapetvā aññāni bhesajjāni viññāpeti, āpatti pācittiyassa.
|
When there is a limit on the tonics, if he asks for tonics other than those he has been invited to ask for, he commits an offense entailing confession.
|
|
|
Rattipariyante – yāsu rattīsu pavārito hoti, tā rattiyo ṭhapetvā aññāsu rattīsu viññāpeti, āpatti pācittiyassa.
|
When there is a limit on the time period, if he asks outside of the period during which he has been invited to ask, he commits an offense entailing confession.
|
|
|
Bhesajjapariyante ca rattipariyante ca – yehi bhesajjehi pavārito hoti, tāni bhesajjāni ṭhapetvā yāsu rattīsu pavārito hoti, tā rattiyo ṭhapetvā aññāni bhesajjāni aññāsu rattīsu viññāpeti, āpatti pācittiyassa.
|
When there is a limit on both the tonics and on the time period, if he asks for tonics other than those he has been invited to ask for or he asks outside of the period during which he has been invited to ask, he commits an offense entailing confession.
|
|
|
Neva bhesajjapariyante na rattipariyante, anāpatti.
|
When there is neither a limit on the tonics nor on the time period, there is no offense.
|
|
|
309.Na bhesajjena karaṇīyena [karaṇīye (sī. syā.)] bhesajjaṃ viññāpeti, āpatti pācittiyassa.
|
If he asks for tonics when he has no need for tonics, he commits an offense entailing confession.
|
|
|
Aññena bhesajjena karaṇīyena aññaṃ bhesajjaṃ viññāpeti, āpatti pācittiyassa.
|
If he asks for a tonic other than the tonic he needs, he commits an offense entailing confession.
|
|
|
Tatuttari tatuttarisaññī bhesajjaṃ viññāpeti, āpatti pācittiyassa.
|
If it is beyond the limit, and he perceives it as such, and he asks for tonics, he commits an offense entailing confession.
|
|
|
Tatuttari vematiko bhesajjaṃ viññāpeti, āpatti pācittiyassa.
|
If it is beyond the limit, but he is unsure of it, and he asks for tonics, he commits an offense entailing confession.
|
|
|
Tatuttari natatuttarisaññī bhesajjaṃ viññāpeti, āpatti pācittiyassa.
|
If it is beyond the limit, but he does not perceive it as such, and he asks for tonics, he commits an offense entailing confession.
|
|
|
Natatuttari tatuttarisaññī, āpatti dukkaṭassa.
|
If it is not beyond the limit, but he perceives it as such, he commits an offense of wrong conduct.
|
|
|
Natatuttari vematiko, āpatti dukkaṭassa.
|
If it is not beyond the limit, but he is unsure of it, he commits an offense of wrong conduct.
|
|
|
Natatuttari natatuttarisaññī, anāpatti.
|
If it is not beyond the limit, and he does not perceive it as such, there is no offense.
|
|
|
310.Anāpatti yehi bhesajjehi pavārito hoti tāni bhesajjāni viññāpeti, yāsu rattīsu pavārito hoti tāsu rattīsu viññāpeti, "imehi tayā bhesajjehi pavāritāmha, amhākañca iminā ca iminā ca bhesajjena attho"ti ācikkhitvā viññāpeti, "yāsu tayā rattīsu pavāritāmha tāyo ca rattiyo vītivattā amhākañca bhesajjena attho"ti ācikkhitvā viññāpeti, ñātakānaṃ pavāritānaṃ, aññassatthāya, attano dhanena, ummattakassa, ādikammikassāti.
|
There is no offense: if he asks for those tonics for which he was invited to ask; if he asks during the time period for which he was invited to ask; if he asks by informing, “You have invited me to ask for these tonics, but I need such-and-such a tonic;” if he asks by informing, “The time period during which you invited me to ask has passed, but I need tonics;” if it is from relatives; if it is from those who have given an invitation; if it is for the benefit of someone else; if it is by means of his own property; if he is insane; if he is the first offender.
|
|
|
Mahānāmasikkhāpadaṃ niṭṭhitaṃ sattamaṃ.
|
The training rule on Mahānāma, the seventh, is finished.
|
|