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english - Бхиккху Бодхи |
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"Manañca paṭicca dhamme ca uppajjati manoviññāṇaṃ.
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In dependence on the mind and mental phenomena there arises mind-consciousness.
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Mano anicco vipariṇāmī aññathābhāvī.
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The mind is impermanent, changing, becoming otherwise;
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Dhammā aniccā vipariṇāmino aññathābhāvino.
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mental phenomena are impermanent, changing, becoming otherwise.
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Itthetaṃ dvayaṃ calañceva byathañca aniccaṃ vipariṇāmi aññathābhāvi.
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Thus this dyad is moving and tottering, impermanent, changing, becoming otherwise.
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Manoviññāṇaṃ aniccaṃ vipariṇāmi aññathābhāvi.
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Mind-consciousness is impermanent, changing, becoming otherwise.
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Yopi hetu yopi paccayo manoviññāṇassa uppādāya, sopi hetu sopi paccayo anicco vipariṇāmī aññathābhāvī.
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The cause and condition for the arising of mind-consciousness is also impermanent, changing, becoming otherwise.
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Aniccaṃ kho pana, bhikkhave, paccayaṃ paṭicca uppannaṃ manoviññāṇaṃ, kuto niccaṃ bhavissati!
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When, bhikkhus, mind-consciousness has arisen in dependence on a condition that is impermanent, how could it be permanent?
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Yā kho, bhikkhave, imesaṃ tiṇṇaṃ dhammānaṃ saṅgati sannipāto samavāyo, ayaṃ vuccati manosamphasso.
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"The meeting, the encounter, the concurrence of these three things is called mind-contact.
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Manosamphassopi anicco vipariṇāmī aññathābhāvī.
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Mind-contact too is impermanent, changing, becoming otherwise.
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Yopi hetu yopi paccayo manosamphassassa uppādāya, sopi hetu sopi paccayo anicco vipariṇāmī aññathābhāvī.
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The cause and condition for the arising of mind-contact is also impermanent, changing, becoming otherwise.
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Aniccaṃ kho pana, bhikkhave, paccayaṃ paṭicca uppanno manosamphasso, kuto nicco bhavissati!
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When, bhikkhus, mind-contact has arisen in dependence on a condition that is impermanent, how could it be permanent?
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Phuṭṭho, bhikkhave, vedeti, phuṭṭho ceteti, phuṭṭho sañjānāti.
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"Contacted, bhikkhus, one feels, contacted one intends, contacted one perceives.
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Itthetepi dhammā calā ceva byathā ca aniccā vipariṇāmino aññathābhāvino.
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Thus these things too are moving and tottering, impermanent, changing, becoming otherwise.
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Evaṃ kho, bhikkhave, dvayaṃ paṭicca viññāṇaṃ sambhotī"ti.
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"It is in such a way, bhikkhus, that consciousness comes to be in dependence on a dyad."
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Dasamaṃ.
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