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english - Бхиккху Бодхи |
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26."Kathañca, mahānāma, ariyasāvako catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī?
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18. "And how is a noble disciple one who obtains at will, without trouble or difficulty, the four jhanas that constitute the higher mind and provide a pleasant abiding here and now?
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Idha, mahānāma, ariyasāvako vivicceva kāmehi vivicca akusalehi dhammehi, savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ - pe - dutiyaṃ jhānaṃ upasampajja viharati; pītiyā ca virāgā - pe - tatiyaṃ jhānaṃ upasampajja viharati; sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā - pe - catutthaṃ jhānaṃ upasampajja viharati.
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Here, quite secluded from sensual pleasures, secluded from unwholesome states, a noble disciple enters upon and abides in the first jhana... With the stilling of applied and sustained thought, he enters upon and abides in the second jhana...With the fading away as well of rapture...he enters upon and abides in the third jhana... With the abandoning of pleasure and pain... he enters upon and abides in the fourth jhana, which has neither-pain-nor-pleasure and purity of mindfulness due to equanimity.
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Evaṃ kho, mahānāma, ariyasāvako catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī.
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That is how a noble disciple is one who obtains at will, without trouble or difficulty, the four jhanas that constitute the higher mind and provide a pleasant abiding here and now.
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