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english - Anālayo |
english - Бхиккху Бодхи |
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"Puna caparaṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ, aṭṭhikāni setāni saṅkhavaṇṇapaṭibhāgāni [saṅkhavaṇṇūpanibhāni (sī.syā.pī.)]...
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... bones bleached white, the colour of shells...
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26-30. "Again, as though he were to see a corpse thrown aside in a charnel ground, bones bleached white, the colour of shells...
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"Puna caparaṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ, aṭṭhikāni puñjakitāni terovassikāni...
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bones heaped up, more than a year old ...
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bones heaped up, more than a year old...
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"Puna caparaṃ, bhikkhave, bhikkhu seyyathāpi passeyya sarīraṃ sivathikāya chaḍḍitaṃ, aṭṭhikāni pūtīni cuṇṇakajātāni.
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bones rotten and crumbling to dust
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bones rotted and crumbled to dust [59],
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So imameva kāyaṃ upasaṃharati – 'ayampi kho kāyo evaṃdhammo evaṃbhāvī evaṃanatīto'ti.
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— hecompares this same body with it thus: 'this body too is of the same nature, it will be like that, it is not exempt from that fate.
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a bhikkhu compares this same body with it thus: 'This body too is of the same nature, it will be like that, it is not exempt from that fate.'
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Iti ajjhattaṃ vā kāye kāyānupassī viharati, bahiddhā vā kāye kāyānupassī viharati, ajjhattabahiddhā vā kāye kāyānupassī viharati; samudayadhammānupassī vā kāyasmiṃ viharati, vayadhammānupassī vā kāyasmiṃ viharati, samudayavayadhammānupassī vā kāyasmiṃ viharati.
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"In this way, in regard to the body he abides contemplating the body inter¬nally ... externally ... both internally and externally. He abides contemplating the nature of arising ... of passing away... of both arising and passing away in the body.
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31. "In this way he abides contemplating the body as a body internally, or he abides contemplating the body as a body externally, or he abides contemplating the body as a body both internally and externally. Or else he abides contemplating in the body its arising factors, or he abides contemplating in the body its vanishing factors, or he abides contemplating in the body both its arising and vanishing factors.
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'Atthi kāyo'ti vā panassa sati paccupaṭṭhitā hoti yāvadeva ñāṇamattāya paṭissatimattāya anissito ca viharati, na ca kiñci loke upādiyati.
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Mindfulness that 'there is a body' is established in him to the extent necessary for bare knowledge and continuous mindfulness. And he abides independent, not clinging to anything in the world.
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Or else mindfulness that 'there is a body' is simply established in him to the extent necessary for bare knowledge and mindfulness. And he abides independent, not clinging to anything in the world.
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Evampi kho, bhikkhave, bhikkhu kāye kāyānupassī viharati.
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That too is how in regard to the body he abides contemplating the body.
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That too is how a bhikkhu abides contemplating the body as a body.
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в BJT типитаке здесь ещё одно предложение, разюмирующее весь раздел, но по идее тогда такое же предложение должно быть и в конце 4 раздела.
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