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Kathaṃ aṭṭhārasa mūlapadāni sīhavikkīḷite naye yujjanti?
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1105. How are the eighteen Root-Terms construable under the Play-of-Lions Guide-Line?
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Taṇhā ca subhasaññā ca, ayaṃ paṭhamo vipallāso.
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Craving and Perception of Beauty: these are the first Perversion.
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Lobho ca sukhasaññā ca, ayaṃ dutiyo vipallāso.
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Greed and Perception of Pleasure : these are the second Perversion.
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Avijjā ca niccasaññā ca, ayaṃ tatiyo vipallāso.
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Ignorance and Perception of Permanence : these are the third Perversion.
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Moho ca attasaññā ca, ayaṃ catuttho vipallāso.
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Delusion and Perception of Self : this is the fourth Perversion.
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Iti nava padāni akusalamūlāni catūsu padesu yojitāni.
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So these nine 1 unprofitable terms are construed under the four terms.
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Tattha navannaṃ mūlapadānaṃ kusalānaṃ samatho ca asubhasaññā ca, idaṃ paṭhamaṃ satipaṭṭhānaṃ.
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Herein, of the nine profitable Root-Terms, Quiet and Perception of Ugliness: these are the first Foundation of Mindfulness.
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Alobho ca dukkhasaññā ca, idaṃ dutiyaṃ satipaṭṭhānaṃ.
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Non-Greed and Perception of Pain : these are the second Foundation of Mindfulness.
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Vipassanā ca aniccasaññā ca, idaṃ tatiyaṃ satipaṭṭhānaṃ.
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Insight and Perception of Impermanence : these are the third Foundation of Mindfulness.
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Amoho ca anattasaññā ca, idaṃ catutthaṃ satipaṭṭhānaṃ.
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Non-Delusion and Perception of Not-Self: these are the fourth Foundation of Mindfulness.
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Imāni aṭṭhārasa mūlapadāni sīhavikkīḷitanayaṃ anupaviṭṭhāni.
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These eighteen Root-Terms have been included under the Play-of-Lions Guide-Line.
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Imesaṃ tiṇṇaṃ nayānaṃ yā bhūmi ca yo rāgo ca yo doso ca ekaṃ nayaṃ pavisati.
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1106. The plane and the resort 1 of these three Guide-Lines is included in each 1 Guide-Line.
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Ekassa nayassa akusale vā dhamme kusale vā dhamme viññāte paṭipakkho anvesitabbo, paṭipakkhe anvesitvā so nayo niddisitabbo, tamhi naye niddiṭṭho.
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When the profitable ideas or unprofitable ideas of one Guide-Line are known, the opposite 2 can be sought out accordingly. Having sought out the opposites, that Guide-Line can be demonstrated. When that Guide-Line is demonstrated, 3
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Yathā ekamhi naye sabbe nayā paviṭṭhā tathā niddisitabbā.
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then according as one Guide-Line [is demonstrated] so can all the [three] Guide-Lines, each including the others, be demonstrated,
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Ekamhi ca naye aṭṭhārasa mūlapadāni paviṭṭhāni, tamhi dhamme viññāte sabbe dhammā viññātā honti.
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since the eighteen Root-Terms are [all] included under each single Guide-Line: when that idea is cognized all ideas are cognized.
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Imesaṃ tiṇṇaṃ nayānaṃ sīhavikkīḷitanayassa cattāri phalāni pariyosānaṃ.
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1107. Of these three Guide-Lines, the Play-of-Lions Guide-Line has the four Fruits [of the Monk's State] for its end :
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Paṭhamāya disāya paṭhamaṃ phalaṃ, dutiyāya disāya dutiyaṃ phalaṃ, tatiyāya disāya tatiyaṃ phalaṃ, catutthāya disāya catutthaṃ phalaṃ.
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the first Direction has the first Fruit, the second Direction the second Fruit, the third Direction the third Fruit, and the fourth Direction the fourth Fruit.
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Tipukkhalassa nayassa tīṇi vimokkhamukhāni pariyosānaṃ.
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1108. The Trefoil Guide-Line has the three Gateways to Liberation for its end :
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Paṭhamāya disāya appaṇihitaṃ, dutiyāya disāya suññataṃ, tatiyāya disāya animittaṃ.
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the first Direction has the Dispositionless, the second Direction the Void, and the third Direction the Signless.
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Nandiyāvaṭṭassa nayassa rāgavirāgā cetovimutti avijjāvirāgā ca paññāvimutti pariyosānaṃ.
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1109. The Conversion of Relishing Guide-Line has the Heart- Deliverance due to Fading of Lust and the Understanding-Deliverance due to Fading of Ignorance for its end.
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Paṭhamāya disāya rāgavirāgā cetovimutti, dutiyāya disāya avijjāvirāgā paññāvimutti.
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The first Direction has the Heart-Deliverance due to Fading of Lust and the second Direction 1 has the Understanding-Deliverance due to Fading of Ignorance.
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Ime tayo nayā imesaṃ tiṇṇaṃ nayānaṃ aṭṭhārasannaṃ mūlapadānaṃ ālokanā, ayaṃ vuccati disālokano [disālocano (ka.)] nayo.
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1110. These are three Guide-Lines. The Plotting of these three Guide-Lines' eighteen Root-Terms is called the Plotting-of-Directions Guide-Line.
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Āloketvāna jānāti "ayaṃ dhammo imaṃ dhammaṃ bhajatī"ti sammā yojanā.
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1111. By plotting 1 one knows that this idea belongs with this idea: such right bringing together (construction)
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Kusalapakkhe akusalapakkhe ca ayaṃ nayo aṅkuso nāma.
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on the profitable side and on the unprofitable side is the Hook Guide-Line.
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Ime pañca nayā.
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These are the five Guide-Lines.
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