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Adoso kusalamūlaṃ cintāmayipaññaṃ paripūreti, cintāmayī paññā paripuṇṇā avitakkavicāramattaṃ samādhiṃ paripūreti. Avitakkavicāramatto samādhi paripuṇṇo adhisīlasikkhaṃ paripūreti, adhisīlasikkhā paripuṇṇā upekkhānimittaṃ paripūreti, upekkhānimittaṃ paripuṇṇaṃ abyāpādavitakkaṃ paripūreti, abyāpādavitakko paripuṇṇo aññindriyaṃ paripūreti, aññindriyaṃ paripuṇṇaṃ abyāpādūpavicāraṃ paripūreti, abyāpādūpavicāro paripuṇṇo bhavesanaṃ pajahati, bhavesanappahānaṃ sīlakkhandhaṃ paripūreti. |
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| Adoso kusalamūlaṃ cintāmayipaññaṃ paripūreti, cintāmayī paññā paripuṇṇā avitakkavicāramattaṃ samādhiṃ paripūreti. | 1088. The profitable root non-hate fiilfils understanding consisting in cogitation. Understanding consisting in cogitation fulfilled fulfils concentration without thinking and with only exploring. | |
| Avitakkavicāramatto samādhi paripuṇṇo adhisīlasikkhaṃ paripūreti, adhisīlasikkhā paripuṇṇā upekkhānimittaṃ paripūreti, upekkhānimittaṃ paripuṇṇaṃ abyāpādavitakkaṃ paripūreti, abyāpādavitakko paripuṇṇo aññindriyaṃ paripūreti, aññindriyaṃ paripuṇṇaṃ abyāpādūpavicāraṃ paripūreti, abyāpādūpavicāro paripuṇṇo bhavesanaṃ pajahati, bhavesanappahānaṃ sīlakkhandhaṃ paripūreti. | Concentration without thinking and with only exploring fulfilled fulfils training in higher virtue. Training in higher virtue fulfilled fulfils the sign of onlooking-equanimity. The sign of onlooking-equanimity fulfilled fulfils non-ill-will thinking. Non-ill- will thinking fulfilled fulfills the final-knowledge faculty. The final-Knowledge faculty fulfilled fulfills the approach with non-ill-will. The approach with non-ill-will fulfilled abandons the search for being. The abandoning of the search for being fulfills the virtue category. |